Lord’s Prayer: But Deliver Us from Evil

Chapter 11

But deliver us from evil…

(Overcoming Our Egos)

When pride is overcome, we cure a symptom of our separation from God not its root cause. We are like the frog born at the bottom of the well, who is unaware of the larger world that exists beyond the walls of his home. These walls are what psychologists have come to call the ego, and the well itself what Jesus (lacking our modern lingo) called the pit, where the fire (i.e. our desire) is never quenched.¹ It is what some have called our “original sin”. Yet “sin” is the wrong word. For sins are connected to choices. And we did not choose to be placed in the well—although it is our choice whether or not we remain there.

The well is better described as our original condition. And Jesus’s entire ministry was about teaching others to overcome it. Asking us to abandon our egos though is a tough sell. Because while we know that egoism leads to pride, hate, violence, theft, adultery and every evil under the sun,² we also believe that our egos define who we are. We think that if we lose our ego, we will lose our identity; and we are offended by those who suggest otherwise.

This offense that we take is registered in the Gospel of John during the story of the Last Supper—the last fellowship for Jesus before he crucifies his ego, abandons the well, and experiences full consciousness in Christ. At the dinner table, the disciples cry out against the “harsh doctrine” they are being taught.³ Their shock is not over the eating of the flesh and blood of the Son of Man (as those are just metaphors), but that in becoming “united” with Christ that they will lose their sense of self.

We, like the disciples, consider our egos as being solid and permanent. That is the devilish illusion. For if we look back upon our lives, we find that the person we identify as “me” changes as we grow. The middle–aged man or woman often looks with strange fascination toward the person they were at eighteen, just as the senior does toward their middle–aged self. Sometimes we cannot even believe the person we were yesterday!

These changes are all evidence of the Holy Spirit at work, as it pushes us to recognize the vast kingdom that exists outside the well in which we live. When we overcome the well, we don’t lose ourselves, but expand our realities of place and self to include joys and experiences that were beyond our imagination. We leave our ego identity behind to discover our soul’s identity,⁴ which is ever growing and limitless.

Our journey out of the well is symbolized by Jesus’s teaching of the cross, and the Gospel writers’ depiction of Jesus’s crucifixion and resurrection. Whether Jesus was actually crucified or not is a matter that can be left to personal belief. What is to be recognized is that even if Jesus were not crucified by the Romans, we would have had to do it ourselves for the sake of the gospel story. Because in order to understand the profound depth of Jesus’s renunciation of the ego, we need a crucifixion parable to guide us.

Parables are able to provoke that “aha” experience we get when…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into the pit: 48 Where the worm dies not, and the fire is not quenched. – Mark 9:47-48 [↩]
2. For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.” – Mark 7:21–23 [↩]
3. On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?” 61 But Jesus, aware that his disciples were murmuring about it, said to them: 62 “Does this offend you?” – John 6:60–62 [↩]
4. He must become greater, and I less. 31 He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from heaven is above all others. – John 3:30–31 [↩]

Follow Your Bliss?

Thanks to Bill Moyer’s excellent 1988 documentary of Joseph Campbell, called The Power of Myth (likely available at your local library), the scholar Campbell became a myth-guru famous for his dictum that we should “follow our bliss”:

If you do follow your bliss, you put yourself on a kind of track that has been there all the while waiting for you, and the life you ought to be living is the one you are living. When you can see that, you begin to meet people who are in the field of your bliss, and they open the doors to you.

On the surface this sounds like good advice. Indeed, many people have adopted Campbell’s words as their life philosophy–but often not with satisfying results. The reason is that “following your bliss” can at times be a selfish and ego-driven pursuit. If we amble down our bliss path, like Johnny Appleseed on morphine, we are more likely to plant the seeds of our own destruction than reap a generous harvest.

Former Federal Reserve Chairman Alan Greenspan’s famous phrase “irrational exuberance” is just another term for bliss gone awry. Before the stock market crash, one imagines that the Wall Street boys and girls were following their bliss all the way over the economy’s precipice, as they drug the rest of the country behind them hoping that this would break their fall.

If we are going to take Joseph’s Campbell’s words to heart, we have to add “heart” to them. We have to temper our bliss with a clear eyed sense of right and wrong, one that is driven by a love for our neighbors, colleagues, and friends. Or as the spiritual mentor of Carlos Castaneda put it:

For me there is only the traveling on paths that have heart, on any path that may have heart, and the only worthwhile challenge is to traverse its full length–and there I travel looking, looking breathlessly.

It is this less-traveled path, the heart road, that Jesus asks us to take when he says that we should carry our own crosses and follow him.¹

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

To read about writer Isabelle Eberhardt, freedom, independence, an bravery, please go to: The Test of Freedom.

1. And those who do not take up their cross and follow in my steps are not worthy of me. Matt 10:38 [↩]

You are the Christ

Gospel of Mark 8

About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: 2 “My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; 3 And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance.” 4 “Where will it be possible,” his disciples answered, “to get sufficient bread for these people in this lonely place?”

5 “How many loaves have you?” he asked. “Seven,” they answered. 6 Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. 7 They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. 8 The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. 9 There were about four thousand people. Then Jesus dismissed them.

10 Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. 11 Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. 12 Sighing deeply, Jesus said: “Why does this generation ask for a sign? I tell you, no sign shall be given it.” 13 So he left them to themselves, and, getting into the boat again, went away to the opposite shore.

14 Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. 15 So Jesus gave them this warning. “Take care,” he said, “beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began talking to one another about their being short of bread. 17 And, noticing this, Jesus said to them: “Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow to comprehend?

18 ‘Though you have eyes, do you not see? And though you have ears, do you not hear?’ Do not you remember, 19 When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?” “Twelve,” they said. 20 And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?” “Seven,” they said. 21 “Do not you understand now?” he repeated.

The Lord’s Prayer means more than you think.

To continue reading Chapter 8 of the Gospel of Mark, including Peter saying ‘You are the Christ,’ please click on page 2 below.

John – Gospel 19 – Jesus Carries His Cross

After that, Pilate had Jesus scourged. 2 The soldiers made a crown with some thorns, and put it on his head, and threw a purple robe round him. 3 They kept coming up to him and saying: “Long live the King of the Jews!” and they gave him blow after blow with their hands.

4 Pilate again came outside, and said to the people: “Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.” 5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them: “Here is the man!”

6 When the chief priests and the officers saw him, they shouted: “Crucify him! Crucify him!” “Take him yourselves and crucify him,” said Pilate. “For my part, I find nothing with which he can be charged.”

7 “But we,” replied the Jews, “have a law under which he deserves death, for making himself out to be the Son of God.” 8 When Pilate heard what they said, he became still more alarmed; 9 And, going into the government house again, he said to Jesus: “Where do you come from?”

10 But Jesus made no reply. So Pilate said to him: “Do you refuse to speak to me? Do not you know that I have the power to release you, and the power to crucify you?” 11 “You would have no power over me at all,” answered Jesus, “if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.” 12 This made Pilate anxious to release him; but the Jews shouted: “If you release that man, you are no friend of Caesar! Anyone who makes himself out to be a king is setting himself against the Emperor!”

13 On hearing what they said, Pilate brought Jesus out, and took his seat upon the bench at a place called ‘The Stone Pavement’—in Hebrew ‘Gabbatha.’14 It was the Passover preparation day, and about noon. Then he said to the Jews: “Here is your King!” 15 At that the people shouted: “Kill him! Kill him! Crucify him!”

“What! Shall I crucify your king?” exclaimed Pilate. “We have no king but Caesar,” replied the chief priests; 16 Whereupon Pilate gave Jesus up to them to be crucified. So they took Jesus; 17 And he went out, carrying his cross himself to the place named for a skull, or, in Hebrew, Golgotha.

18 There they crucified him, and two others with him—one on each side, and Jesus between them. 19 Pilate also had these words written, and put up over the cross: ‘JESUS OF NAZARETH, THE KING OF THE JEWS.’ 20 These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin, and Greek. 21 The Jewish chief priests said to Pilate: “Do not write ‘The King of the Jews’, but write what the man said, ‘I am the King of the Jews.’” 22 But Pilate answered: “What I have written, I have written.”

23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares—a share for each soldier—and they took the coat also. The coat had no seam, being woven in one piece from top to bottom. 24 So they said to one another: “Do not let us tear it, but let us cast lots for it, to see who shall have it.” This was in fulfillment of the words of scripture: ‘They shared my clothes among them, and over my clothing they cast lots.’ That was what the soldiers did.

25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary Magdalene. 26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother: “There is your son.” 27 Then he said to that disciple: “There is your mother.” And from that very hour the disciple took her to live in his house.

28 Afterwards, knowing that everything was now finished, Jesus said, in fulfillment of the words of scripture: “I am thirsty.” 29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth. 30 When Jesus had received the wine, he exclaimed: “All is finished!” Then, bowing his head, he gave up the ghost.

31 It was the preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed. 32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus; 33 But, on coming to him, when they saw that he was already dead, they did not break his legs. 34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.

35 This is the statement of one who actually saw it—and his statement may be relied upon, and he knows that he is speaking the truth—and it is given in order that you also may be convinced. 36 For all this took place in fulfillment of the words of scripture: ‘Not one of its bones shall be broken.’ 37 And there is another passage which says: ‘They will look upon him whom they pierced.’

38 After this, Joseph of Arimathaea, a disciple of Jesus—but a secret one, owing to his fear of the Jews—begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body. 39 Nicodemus, too—the man who had formerly visited Jesus by night—came with a roll of myrrh and aloes, weighing nearly a hundred pounds.

40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial. 41 At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid. 42 And so, because of its being the preparation day, and as the tomb was close at hand, they laid Jesus there.

To read the next chapter in the Book of John, please go to The Gospel of John – 20.

Excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). A faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Luke – Gospel 23 – Jesus Visits Herod

Then they all rose as a body and led Jesus before Pilate. 2 And they began to accuse him: “This is a man whom we found misleading our people, preventing them from paying taxes to Caesar, and claiming that he himself is Christ a King.’” 3 “Are you the King of the Jews?” Pilate asked him. “That is what you say,” replied Jesus.

4 Then Pilate, turning to the chief priests and the people, said: “I do not see anything to find fault with in this man.” 5 But they insisted: “He is stirring up the people by his teaching all through Judea; he began with Galilee and has now come here.”

6 Hearing this, Pilate asked if the man was a Galilean; 7 And, having satisfied himself that Jesus came under Herod’s jurisdiction, he sent him to Herod, who also was at Jerusalem at the time. 8 When Herod saw Jesus, he was exceedingly pleased, for he had been wanting to see him for a long time, having heard a great deal about him; and he was hoping to see some sign given by him. 9 So he questioned him at some length, but Jesus made no reply.

10 Meanwhile the chief priests and the teachers of the law stood by and vehemently accused him. 11 And Herod, with his soldiers, treated Jesus with scorn; he mocked him by throwing a gorgeous robe round him, and then sent him back to Pilate. 12 And Herod and Pilate became friends that very day, for before that there had been ill-will between them.

13 So Pilate summoned the chief priests, and the leading men, and the people, 14 And said to them: “You brought this man before me charged with misleading the people; and yet, for my part, though I examined him before you, I did not find this man to blame for any of the things of which you accuse him; 15 Nor did Herod either; for he has sent him back to us. And, as a fact, he has not done anything deserving death; 16 So I shall chastise him, and then release him.” 27 For of necessity he needed to release one to them at the feast.

18 But they began to shout as one person: “Kill this fellow, but release Barabbas for us.” 19 Barabbas was a man who had been put in prison for a riot that had broken out in the city and for murder. 20 Pilate, however, wanting to release Jesus, called to them again; 21 But they kept calling out: “Crucify, crucify him!”

22 “Why, what harm has this man done?” Pilate said to them for the third time. “I have found nothing in him for which he could be condemned to death. So I will chastise him, and then let him go.”

23 But they persisted in loudly demanding his crucifixion; and their clamor gained the day. 24 Pilate decided that their demand should be granted. 25 He released the man who had been put in prison for riot and murder, as they demanded, and gave Jesus up to be dealt with as they pleased.

26 And, as they were leading Jesus away, they laid hold of Simon from Cyrene, who was on his way in from the country, and they put the cross on his shoulders for him to carry behind Jesus. 27 There was a great crowd of people following him, many being women who were beating their breasts and wailing for him.

28 So Jesus turned and said to them: “Women of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 A time, I tell you, is coming, when it will be said: ‘Happy are the women who are barren, and those who have never borne children or nursed them!’ 30 At that time people will begin to say to the mountains ‘Fall on us,’ and to the hills ‘Cover us.’ 31 If what you see is done while the tree is green, what will happen when it is dry?”

32 There were two others also, criminals, led out to be executed with Jesus. 33 When they had reached the place called Calvary, there they crucified Jesus and the criminals, one on the right, and one on the left. 34 Then Jesus said: “Father, forgive them; they do not know what they are doing.” His clothes they then divided among themselves by casting lots.

35 Meanwhile the people stood looking on. Even the leading men said with a sneer: “He saved others, let him save himself, if he is God’s Christ, his Chosen One.” 36 The soldiers, too, came up in mockery, bringing him common wine, 37 And saying as they did so: “If you are the King of the Jews, save yourself.” 38 Above him were the words: ‘THIS IS THE KING OF THE JEWS.’

39 One of the criminals who was hanging beside Jesus railed at him. “Are not you the Christ? Save yourself and us,” he said. 40 But the other rebuked him. “Have not you,” he said, “any fear of God, now that you are under the same sentence? 41 And we justly so, for we are only reaping our deserts, but this man has not done anything wrong.”

42 Jesus,” he went on, “do not forget me when you have come to your kingdom.” 43 And Jesus answered: “I tell you, this very day you shall be with me in paradise.” 44 It was nearly mid-day, when a darkness came over the whole country, lasting until three in the afternoon, 45 The sun being eclipsed; and the temple curtain was torn down the middle. 46 Then Jesus, with a loud cry, said: “Father, into thy hands I commit my spirit.” And with these words he expired.

47 The Roman captain, on seeing what had happened, praised God, exclaiming: “Certainly this was a righteous man!” 48 All the people who had gathered to see the sight, watched what occurred, and then went home beating their breasts. 49 All the friends of Jesus had been standing at a distance, with the women who accompanied him from Galilee, watching everything.

50 Now there was a man of the name of Joseph, who was a counselor, and who was a good man and just. 51 This man had not assented to the decision and action of the council. He was from Arithamaea, a city of the Jews, and lived in expectation of the kingdom of God. 52 He now went to see Pilate, and asked for the body of Jesus; 53 And, when he had taken it down, he wrapped it in a linen sheet, and laid him in a tomb cut out of stone, in which no one had yet been buried.

54 It was the preparation day, just before the start of the Sabbath. 55 The women who had accompanied Jesus from Galilee followed, and saw the tomb and how the body of Jesus was laid, 56 And then went home, and prepared spices and perfumes. During the Sabbath they rested, as directed by the commandment.

To read the next chapter of the Book of Luke, please go to The Gospel of Luke – 24.

This Online New Testament Gospel of Luke is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.