My Name is Legion

Gospel of Mark 5

And they came to the other side of the sea—the country of the Gerasenes; 2 And, as soon as Jesus had got out of the boat, he met a man coming out of the tombs, who was under the power of a foul spirit, 3 And who made his home in the tombs. No one had ever been able to secure him, even with a chain; 4 For, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him. 5 Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones.

6 Catching sight of Jesus from a distance, he ran and bowed to the ground before him, 7 Shrieking out in a loud voice: “What do you want with me, Jesus, Son of the most high God? For God’s sake do not torment me!” 8 For Jesus had said: “Come out from the man, you foul spirit.” 9 And he asked him: “What is your name?” “My name is legion,” he said, “for there are many of us;” 10 and he begged Jesus again and again not to send them away out of that country.

11 There was a large drove of pigs close by, feeding on the hill-side. 12 And the spirits begged Jesus: “Send us into the pigs, that we may take possession of them.” 13 Jesus gave them leave. They came out, and entered into the pigs; and the drove—about two thousand in number—rushed down the steep slope into the sea and were drowned in the sea. 14 On this the men who tended them ran away, and carried the news to the town, and to the country round; and the people went to see what had happened.

15 When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind—the very man who had had the ‘legion’ in him—and they were awe-struck. 16 Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs; 17 Upon which they began to beg Jesus to leave their neighborhood.

18 As Jesus was getting into the boat, the possessed man begged him to let him stay with him. 19 But Jesus refused. “Go back to your home, to your own people,” he said, “and tell them of all that the Lord has done for you, and how he took pity on you.” 20 So the man went, and began to proclaim in the district of the ten towns all that Jesus had done for him; and everyone was amazed.

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To continue reading Chapter 5 of the Gospel of Mark, please click on page 2 below.

Ears to Hear

Gospel of Mark 7

One day the Pharisees and some of the teachers of the law who had come from Jerusalem gathered round Jesus. 2 They had noticed that some of his disciples ate their food with their hands ‘defiled,’ by which they meant unwashed. 3 For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors. 4 When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans.

5 So the Pharisees and the teachers of the law asked Jesus this question: “How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?” 6 His answer was: “It was well said by Isaiah when he prophesied about you hypocrites in the words: ‘This is a people that honor me with their lips, While their hearts are far removed from me; 7 But vainly do they worship me, For they teach but the precepts of men.’

8 You neglect God’s commandments and hold to the traditions of men. 9 Wisely do you set aside God’s commandments,” he exclaimed, “to keep your own traditions! 10 For while Moses said ‘Honor thy father and thy mother,’ and ‘Let him who reviles his father or mother suffer death,’ 11 You say: ‘If a man says to his father or mother: “Whatever of mine might have been of service to you is Korban”‘ (which means ‘Given to God’), 12 Why, then you do not allow him to do anything further for his father or mother! 13 In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things.”

14 Then Jesus called the people to him again, and said: “Listen to me, all of you, and mark my words. There is nothing external to you, which by going into you that can ‘defile’ you; but the things that come out from you are the things that defile you. 16 Those who have ears to hear, let them hear.” 17 When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying.

18 “What, do even you understand so little!” exclaimed Jesus. “Do not you see that there is nothing external to a man, which by going into a man, can ‘defile’ him, 19 Because it does not pass into his heart, but into his stomach, and is afterwards got rid of?—in saying this Jesus pronounced all food ‘clean.’ 20 “It is what comes out from a man,” he added, “that defiles him, 21 For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.”

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To continue reading Chapter 7 of the Gospel of Mark, please click on page 2 below.

John – Gospel 10 – You are Gods

“In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber; 2 But the person who goes in through the door is shepherd to the sheep. 3 For him the watchman opens the door; and the sheep listen to his voice; and he calls his own sheep by name, and leads them out. 4 When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice. 5 They will not follow a stranger, but will run away from him; because they do not know a stranger’s voice.”

6 This was the parable that Jesus told them, but they did not understand of what he was speaking. 7 So he continued: “In truth I tell you, I am the door for the sheep. 8 All who came before me were thieves and robbers; but the sheep did not listen to them. 9 I am the door; you who go in through me will be safe, and you will go in and out and find pasture. 10 The thief comes only to steal, to kill, and to destroy; I have come that they may have life, and may have it more abundantly.”

11 “I am the good shepherd. The good shepherd lays down his life for his sheep. 12 The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock. 3 He does this because he is only a hired man and does not care about the sheep. 14 I am the good shepherd; and I know my sheep, and my sheep know me; 15 Just as the Father knows me and I know the Father—and I lay down my life for the sheep.”

16 “I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under one shepherd.’ 17 This is why the Father loves me, because I lay down my life—to receive it again. 18 No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father.”

19 In consequence of these words a difference of opinion again arose among the Jews. 20 Many of them said: “He is possessed by a demon and is mad; why do you listen to him?” 21 Others said: “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”

22 Soon after this the festival of the dedication was held at Jerusalem. 23 It was winter; and Jesus was walking in the temple courts, in the Colonnade of Solomon, 24 When the Jews gathered round him, and said: “How long are you going to keep us in suspense? If you are the Christ, tell us so frankly.”

25 “I have told you so,” replied Jesus, “and you do not believe me. The work that I am doing in my Father’s name bears testimony to me. 26 But you do not believe me, because you are not of my flock. 27 My sheep listen to my voice; I know them, and they follow me; 28 And I give them eternal life, and they shall not be lost; nor shall anyone snatch them out of my hands. 29 What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father’s hands. 30 The Father and I are one.”

31 The Jews again brought stones to throw at him; 32 And seeing this, Jesus said: “I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?” 33 “It is not for any good action that we would stone you,” answered the Jews, “but for blasphemy; and because you, who are only a man, make yourself out to be God.”

34 “Are there not,” replied Jesus, “these words in your law: ‘I said “Ye are gods”‘? 35 If those to whom God’s word were addressed were said to be ‘gods’—and scripture cannot be set aside—36 Do you say of one whom the Father has consecrated and sent as his messenger to the world: ‘You are blaspheming,’ because I said ‘I am the Son of God’?”

37 “If I am not doing the work that my Father is doing, do not believe me; 38 If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father.” 39 Upon this the Jews again sought to arrest him; but he escaped their hands.”

40 Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him. 41 “John gave no sign of his mission,” they said; “but everything that he said about this man was true.” 42 And many learned to believe in Jesus there.

To read the next chapter of the Book of John, please go to The Gospel of John – 11.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

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