The Lord’s Prayer for Daily Life: Where is Our Joy?

Introduction…

The Living Hour: The Lord’s Prayer for Daily Life takes a fresh and non-dogmatic look at the Lord’s Prayer to reveal new perspectives on the esoteric teachings of Jesus of Nazareth.  It is an SBNR book for Progressive Christians, Unitarians, Agnostics, & all spiritual seekers interested in discovering a more joyful and fulfilling life…

Henry David Thoreau, tucked away in his Walden cabin, famously said that most of us lead lives of quiet desperation. That was in 1845. Today, things are not so quiet. Anxiety and depression are regular rites of passage from which millions never graduate. Civility meanwhile has long been dropped from our national discourse. It’s a sad indictment of a country where so many pride themselves in a Christian heritage. We have the highest levels of church attendance in the world. Almost eighty percent of us say that we believe in the gospel of Jesus Christ. Yet, where is our joy? Where is our vitality? Where is our peace of mind?

The Son comes to complete our happiness in this life,¹ yet it’s clear not many are receiving “the good news”. Instead, we are sold a gospel that forsakes the living hour for a future heavenly reward: a spiritual reckoning that asks for little and receives even less in return. Simply accept Jesus Christ as your savior, we are told, and you’ll be hanging out with the good Lord for eternity. If it were only so easy.²

Jesus of Nazareth didn’t teach the idler’s path to God. He said that because much has been given us, much is expected.³ He described the kingdom of heaven as a place that doesn’t suffer fools.⁴ And he asked that his followers become as perfect as their Father in heaven⁵ ––a seemingly impossible task, if it were not for the fact that all things are possible with the help of God.⁶

The first step toward perfection, according to Jesus, is to love God with all our heart, soul, and mind.⁷ The mind gets short shrift from many Christians today. We forget that Jesus amazed people with both his miracles and his wits.⁸ All who listened to him marveled at his intelligence and his answers. He was a man, we are told, whose wisdom grew as he grew in years.  Only after reaching maturity did his intellect surpass that of the legendary King Solomon.⁹

Clear thinking is essential for Christians because Jesus asks that we decide for ourselves what is right.¹⁰ Making those correct choices requires intelligence and learning, as well as faith and a loving heart. God did not bless us with extraordinary minds, whose complexity dwarfs that of any computer, only to have us park them in storage. Instead, we are called to develop our logic and reason—to transform our minds into Christ’s “winnowing fans.” So that the chaff might be removed from the wheat¹¹ the dead teachings from the living Word.

Like Jesus, we are asked to sweep away the dictates of the billy-club faithful, the literalists whose passion for scripture¹² is but another form of idolatry. The Pharisees and Sadducees may be historical footnotes, but their modern day equivalents litter the airwaves and pulpits of America—preachers of wealth and brimstone who chop up Biblical passages to feed prosperity theologies and end–time prophecy. And who bludgeon the confused with decrees on personal behavior, sexual orientation, and the evils of science. Like the “hypocrite” teachers before them, they turn the kingdom of heaven in our faces—refusing to enter that realm themselves, while barring entrance to those who try to do so.¹³

Christ comes bringing both love and truth,¹⁴ but discerning the truth has never been easy. Jesus’s first followers failed rather dramatically. Instead of pouring his “new wine” into fresh bottles,¹⁵ they refused to give up their Old Testament belief system that the Father plays favorites: that the people of Israel were God’s chosen, and that they would soon be rewarded with an earthly kingdom ruled by Christ, the Son of David.¹⁶

Jesus didn’t buy into their narrative. He was all about breaking Israel’s religious traditions, not preserving them.¹⁷ Rather than toe the Mosaic line, he replaced the law of an “an eye for an eye” with turn the other cheek, and “honor thy father and mother” with honor only thy Father in heaven.¹⁸ He revealed the hypocrisy of sin-based laws and punishments.¹⁹ And most importantly, Jesus taught that God’s kingdom was no longer a future reward for the race of Abraham; but the divine birthright of all mankind, since the beginning of the world.²⁰ If we had the eyes to see and the faith to believe, Christ would reveal the kingdom of heaven that exists within us²¹ and around us, right now, at this very moment.²²

Jesus’s disciples found this hard to accept. Nothing could persuade them from…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. I have told you all this so that my own joy may be yours, and that your joy may be complete. – John 15:11 [↩]
2. Not everyone who says to me ‘Lord! Lord!’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. – Matthew 7:21 [↩]
3. From everyone to whom much has been given much will be expected, and to those whom much has been entrusted the more will be demanded. – Luke 12:48 [↩]
4. Then the kingdom of heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish, and five were prudent. 3 The foolish ones took their lamps, but took no oil with them; 4 While the prudent ones, besides taking their lamps, took oil in their jars. 5 As the bridegroom was late in coming, they all became drowsy, and slept. 6 But at midnight a shout was raised: ‘The Bridegroom is coming! Come out to meet him!’ 7 Then all the bridesmaids awoke and trimmed their lamps. 8 And the foolish said to the prudent: ‘Give us some of your oil; our lamps are going out.’ 9 But the prudent ones answered: ‘No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.’10 But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. 11 Afterwards the other bridesmaids came. ‘Sir, Sir,’ they said, ‘open the door to us!’12 But the bridegroom answered ‘I tell you, I do not know you. – Matthew 25:1-12 [↩]
5. You, then, must become perfect, as your heavenly Father is perfect. – Matthew 5:48 [↩]
6. With men it is impossible, but not with God; for everything is possible with God. – Mark 10:27 [↩]
7. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. – Mark 12:29 [↩]
8. And Jesus grew in wisdom as he grew in years, and ‘gained the blessing of God and men. – Luke 2:52 [↩]
9. She came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! – Luke 11:31 [↩]
10. Why do not you decide for yourselves what is right? – Luke 12:57 [↩]
11. His winnowing-fan is in his hand, that he may clear his threshing-floor, and store the grain in his barn, but the chaff he will burn with inextinguishable fire. – Luke 3:17 [↩]
12. So the Pharisees and the teachers of the law asked Jesus this question: “How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?” 6 His answer was: “It was well said by Isaiah when he prophesied about you hypocrites in the words: ‘This is a people that honor me with their lips, While their hearts are far removed from me; 7 But vainly do they worship me, For they teach but the precepts of men.’ – Mark 7:5-7 [↩]
13. But woe to you, teachers of the law and Pharisees, hypocrites that you are! You turn the key of the kingdom of heaven in people’s faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. – Matthew 23:13 [↩]
14. And the Word became Man, and dwelt among us. We saw his glory—the glory of the only Son sent from the Father, full of love and truth. – John 1:14 [↩]
15. And no one puts new wine into old wine-skins; for, if you do, the new wine will burst the skins, and the wine itself will run out, and the skins be lost. 38 But new wine must be put into fresh skins they insisted on dumping it into the old casks of scripture. – Luke 5:37-39 [↩]
16. The crowds that led the way, as well as those that followed behind, kept shouting: “God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high! – Matthew 21:9 [↩]
17. Then some Pharisees and teachers of the law came to Jesus, and said: 2 “How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food.” – Matthew 15:1-2 [↩]
18. If anyone comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, they can be no disciple of mine. – Luke 14:26 [↩]
19. He that among you is without sin, let him cast the first stone at her. – John 8:4-9 [↩]
20. Come, you who are blessed by my Father, enter upon possession of the kingdom prepared for you ever since the beginning of the world. – Matthew 25:34 [↩]
21. Nor will people say ‘Look, here it is!’ or ‘There it is!’ for the kingdom of God is within you! – Luke 17:21 [↩]
22. Now is my kingdom, not from hence. – John 18:36 [↩]

Lord’s Prayer: Give Us This Day

Chapter 6

Give us this day…

(Gathering the Moment at Hand)

Up to this point in the Lord’s Prayer, Jesus has been laying a foundation—one that establishes our relationship to God and his creation. When we recite the beginning of the prayer, we are thus engaging in an act of grounding, reminding ourselves that at the core of our existence we remain rooted in Christ.¹

With the foundation complete, Jesus moves on to what many of us think is the business of prayer: asking for things. But as we mentioned in Chapter 2, prayer isn’t about asking for special favors. In fact, it isn’t even about “asking” at all—since, as Jesus says, God already knows what we need before we ask him.² So what is prayer about? The simplest answer is that it is about gathering and release.

When we think about gathering and Christ, the first image that comes to mind is probably the shepherd. Many of us see Jesus as the “Good Shepherd”³ gathering his lost flock back within the fold of his love. This image is popular because Jesus often used sheep and shepherds as metaphors when he taught. He described those who deliver the gospel of Christ as lambs among wolves,⁴ and those without Christ’s guidance as sheep without a shepherd.⁵ He also warned us of embracing false teachers who come in the guise of innocent sheep but have sinister hidden agendas.⁶

What we don’t usually think about when contemplating gathering is the story of the prodigal son. We talked earlier about how this parable reveals the will of God as a matter of choice. But when we turn our attention to the son, and view the story through his eyes, the parable reveals a different lesson—which is the wonderful thing about parables: like crystals, they reflect new light (insight) as we turn them.

When the young man seeks his inheritance from his father, he doesn’t plead for it. Instead, he speaks with authority: “Father, give me my share of the inheritance.” (A man had two sons; 12 And the younger of them said to his father: ‘Father, give me my share of the inheritance.’ So the father divided the property between them. – Luke 15:11-12)) We often overlook that fact. But it is an important one. Because it shows that the son is claiming ownership over something that he believes is rightfully his.

Throughout the Gospels, Jesus also speaks with “authority”,⁷ and says that when we speak in such a way, our Father will dutifully respond. In fact, he claims that God will grant us anything:⁸ that the dead will rise,⁹ and mountains move at our command, if we but have the faith of a mustard–seed¹⁰ and command it in his name.

This teaching has caused a lot of confusion over the years. Some Christians have taken it at face value and, because of that, acted irresponsibly—such as recklessly barring medical treatment to loved ones (believing that they could heal them through faith alone). Others have disregarded the whole moving mountains thing as just Jesus getting a little carried away with his metaphors. But if we reflect on the teaching a little longer, the true Word begins to emerge.

Let’s begin our reflections by recalling that…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. By the seed which was sown on the good ground is meant the receivers who hear the message and understand it, yielding a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. – Matthew 13:23 [↩]
2. When praying, do not repeat the same words over and over again, as is done by the Gentiles, who think that by using many words they will obtain a hearing. 8 Do not imitate them; for God, your Father, knows what you need before you ask him. – Matthew 6:7-8 [↩]
3. I am the good shepherd; and I know my sheep, and my sheep know me. – John 10:14 [↩]
4. Now, go. Remember, I am sending you out as my messengers like lambs among wolves. – Luke 10:3 [↩]
5. On getting out of the boat, Jesus saw a great crowd, and his heart was moved at the sight of them, because they were ‘like sheep without a shepherd’. – Mark 6:34 [↩]
6. Beware of false teachers: those who come to you in the guise of sheep, but at heart they are ravenous wolves. – Matthew 7:15 [↩]
7. On the next Sabbath, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, for he taught them like one who had authority, and not like the teachers of the law. – Mark 1:21-22 [↩]
8. Whatever you ask for in your prayers will, if you have faith, be granted you.” Matthew 21:22 [↩]
9. Even now, I know that God will grant you whatever you ask him.” 23 “Your brother shall rise to life,” said Jesus. – John 11:23 [↩]
10. “For, I tell you, if your faith were only like a mustard-seed, you could say to this mountain ‘Move from this place to that!’ and it would be moved; and nothing would be impossible to you. – Matthew 17:20 [↩]

Lord’s Prayer: But Deliver Us from Evil

Chapter 11

But deliver us from evil…

(Overcoming Our Egos)

When pride is overcome, we cure a symptom of our separation from God not its root cause. We are like the frog born at the bottom of the well, who is unaware of the larger world that exists beyond the walls of his home. These walls are what psychologists have come to call the ego, and the well itself what Jesus (lacking our modern lingo) called the pit, where the fire (i.e. our desire) is never quenched.¹ It is what some have called our “original sin”. Yet “sin” is the wrong word. For sins are connected to choices. And we did not choose to be placed in the well—although it is our choice whether or not we remain there.

The well is better described as our original condition. And Jesus’s entire ministry was about teaching others to overcome it. Asking us to abandon our egos though is a tough sell. Because while we know that egoism leads to pride, hate, violence, theft, adultery and every evil under the sun,² we also believe that our egos define who we are. We think that if we lose our ego, we will lose our identity; and we are offended by those who suggest otherwise.

This offense that we take is registered in the Gospel of John during the story of the Last Supper—the last fellowship for Jesus before he crucifies his ego, abandons the well, and experiences full consciousness in Christ. At the dinner table, the disciples cry out against the “harsh doctrine” they are being taught.³ Their shock is not over the eating of the flesh and blood of the Son of Man (as those are just metaphors), but that in becoming “united” with Christ that they will lose their sense of self.

We, like the disciples, consider our egos as being solid and permanent. That is the devilish illusion. For if we look back upon our lives, we find that the person we identify as “me” changes as we grow. The middle–aged man or woman often looks with strange fascination toward the person they were at eighteen, just as the senior does toward their middle–aged self. Sometimes we cannot even believe the person we were yesterday!

These changes are all evidence of the Holy Spirit at work, as it pushes us to recognize the vast kingdom that exists outside the well in which we live. When we overcome the well, we don’t lose ourselves, but expand our realities of place and self to include joys and experiences that were beyond our imagination. We leave our ego identity behind to discover our soul’s identity,⁴ which is ever growing and limitless.

Our journey out of the well is symbolized by Jesus’s teaching of the cross, and the Gospel writers’ depiction of Jesus’s crucifixion and resurrection. Whether Jesus was actually crucified or not is a matter that can be left to personal belief. What is to be recognized is that even if Jesus were not crucified by the Romans, we would have had to do it ourselves for the sake of the gospel story. Because in order to understand the profound depth of Jesus’s renunciation of the ego, we need a crucifixion parable to guide us.

Parables are able to provoke that “aha” experience we get when…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into the pit: 48 Where the worm dies not, and the fire is not quenched. – Mark 9:47-48 [↩]
2. For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.” – Mark 7:21–23 [↩]
3. On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?” 61 But Jesus, aware that his disciples were murmuring about it, said to them: 62 “Does this offend you?” – John 6:60–62 [↩]
4. He must become greater, and I less. 31 He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from heaven is above all others. – John 3:30–31 [↩]

Jesus, Graham Greene, & Ways of Escape

The Catholic writer Graham Greene famously summed up his life as a search for “Ways of Escape.” He said that his abundant writing and travels were simply a means to escape the panic fear, madness, and melancholia of contemporary life. Green’s life summation goes a long way in helping to explain some events found in the canonical Gospels of Jesus the Christ.

It often strikes the objective reader as odd that the future disciples drop everything on a dime when the stranger named Jesus comes walking along and says “follow me.”¹ But is it really that strange? As Thoreau said, the majority of us do live lives of quiet desperation, and thus are seeking ways of escape.

Yet few of us have the intestinal fortitude of Graham Greene–the courage to fashion an escape route on our own. But if we have the opportunity to follow someone else, someone who can lead us, then the decision to break away becomes much easier. Strength in numbers, as they say. That is why cult leaders are so successful.

Jesus wasn’t a cult leader, though, no matter how much his disciples wished him to be one.² Jesus sought to give his followers the strength to escape the chains that bound them, but once the break was clean, he wanted them to walk their own path.

Jesus Christ calls us all to be strong. Not strong for him, but rather our true selves, for the Christ in us.

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1. As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers–Simon, also known as Peter, and his brother Andrew–casting a net into the sea; for they were fishermen. “Come and follow me,” Jesus said, “and I will make you fishers of men.” The two men left their nets at once and followed him. – Matthew 4:18-20 [↩]
2. On the following day great numbers of people who had come to the festival, hearing that Jesus was on his way to Jerusalem, took palm-branches, 13 And went out to meet him, shouting as they went: “God save Him! Blessed is he who comes in the name of the Lord: the King of Israel!” – John 12:12-13 [↩]

My Name is Legion

Gospel of Mark 5

And they came to the other side of the sea—the country of the Gerasenes; 2 And, as soon as Jesus had got out of the boat, he met a man coming out of the tombs, who was under the power of a foul spirit, 3 And who made his home in the tombs. No one had ever been able to secure him, even with a chain; 4 For, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him. 5 Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones.

6 Catching sight of Jesus from a distance, he ran and bowed to the ground before him, 7 Shrieking out in a loud voice: “What do you want with me, Jesus, Son of the most high God? For God’s sake do not torment me!” 8 For Jesus had said: “Come out from the man, you foul spirit.” 9 And he asked him: “What is your name?” “My name is legion,” he said, “for there are many of us;” 10 and he begged Jesus again and again not to send them away out of that country.

11 There was a large drove of pigs close by, feeding on the hill-side. 12 And the spirits begged Jesus: “Send us into the pigs, that we may take possession of them.” 13 Jesus gave them leave. They came out, and entered into the pigs; and the drove—about two thousand in number—rushed down the steep slope into the sea and were drowned in the sea. 14 On this the men who tended them ran away, and carried the news to the town, and to the country round; and the people went to see what had happened.

15 When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind—the very man who had had the ‘legion’ in him—and they were awe-struck. 16 Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs; 17 Upon which they began to beg Jesus to leave their neighborhood.

18 As Jesus was getting into the boat, the possessed man begged him to let him stay with him. 19 But Jesus refused. “Go back to your home, to your own people,” he said, “and tell them of all that the Lord has done for you, and how he took pity on you.” 20 So the man went, and began to proclaim in the district of the ten towns all that Jesus had done for him; and everyone was amazed.

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To continue reading Chapter 5 of the Gospel of Mark, please click on page 2 below.

You are the Christ

Gospel of Mark 8

About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: 2 “My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; 3 And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance.” 4 “Where will it be possible,” his disciples answered, “to get sufficient bread for these people in this lonely place?”

5 “How many loaves have you?” he asked. “Seven,” they answered. 6 Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. 7 They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. 8 The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. 9 There were about four thousand people. Then Jesus dismissed them.

10 Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. 11 Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. 12 Sighing deeply, Jesus said: “Why does this generation ask for a sign? I tell you, no sign shall be given it.” 13 So he left them to themselves, and, getting into the boat again, went away to the opposite shore.

14 Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. 15 So Jesus gave them this warning. “Take care,” he said, “beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began talking to one another about their being short of bread. 17 And, noticing this, Jesus said to them: “Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow to comprehend?

18 ‘Though you have eyes, do you not see? And though you have ears, do you not hear?’ Do not you remember, 19 When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?” “Twelve,” they said. 20 And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?” “Seven,” they said. 21 “Do not you understand now?” he repeated.

The Lord’s Prayer means more than you think.

To continue reading Chapter 8 of the Gospel of Mark, including Peter saying ‘You are the Christ,’ please click on page 2 below.

John – Gospel 6 – Christ is the Life Giving Bread

After this, Jesus crossed the Sea of Galilee—otherwise called the Lake of Tiberias. 2 A great crowd of people, however, followed him, because they saw the signs of his mission in his work among those who were afflicted. 3 Jesus went up the hill, and sat down there with his disciples. :4 It was near the time of the Jewish festival of the Passover. 5 Looking up, and noticing that a great crowd was coming towards him, Jesus said to Philip: “Where are we to buy bread for these people to eat?” 6 He said this to test him, for he himself knew what he meant to do.

7 “Twenty pounds’ worth of bread,” answered Philip, “would not be enough for each of them to have a little.” 8 “There is a boy here,” said Andrew, another of his disciples, Simon Peter’s brother, 9 “Who has five barley loaves and two fishes; but what is that for so many?”

10 “Make the people sit down,” said Jesus. It was a grassy spot; so the men, who numbered about five thousand, sat down, 11 And then Jesus took the loaves, and, after saying the thanksgiving, distributed them to those who were sitting down; and the same with the fish, giving the people as much as they wanted.

12 When they were satisfied, Jesus said to his disciples: “Collect the broken pieces that are left, so that nothing may be wasted.” 13 The disciples did so, and filled twelve baskets with the pieces of the five barley loaves, which were left after all had eaten.

14 When the people saw the signs which Jesus gave, they said: “This is certainly the prophet who was to come into the world.” 15 But Jesus, having discovered that they were intending to come and carry him off to make him king, retired again up the hill, quite alone.

16 When evening fell, his disciples went down to the sea, 17 And, getting into a boat, began to cross to Capernaum. By this time darkness had set in, and Jesus had not yet come back to them; 18 The sea, too, was getting rough, for a strong wind was blowing. 19 When they had rowed three or four miles, they caught sight of him walking on the water and approaching the boat, and they were frightened.

20 But Jesus said to them: “It is I; do not be afraid!” 21 And after this they were glad to take him into the boat; and the boat at once arrived off the shore, for which they had been making.

22 The people who remained on the further side of the sea had seen that only one boat had been there, and that Jesus had not gone into it with his disciples, but that they had left without him. 23 Some boats, however, had come from Tiberias, from near the spot where they had eaten the bread after the Master had said the thanksgiving.

24 So, on the next day, when the people saw that Jesus was not there, or his disciples either, they themselves got into the boats, and went to Capernaum to look for him. 25 And, when they found him on the other side of the sea, they said: “When did you get here, Rabbi?”

26 “In truth I tell you,” answered Jesus, “it is not on account of the signs which you saw that you are looking for me, but because you had the bread to eat and were satisfied. 27 Work, not for the food that perishes, but for the food that lasts unto life everlasting, which the Son of Man will give you; for upon him the Father—God himself—has set the seal of his approval.”

28 “How,” they asked, “are we to do the work that God would have us do?” 29 “The work that God would have you do,” answered Jesus, “is to believe in him whom God sent as his messenger.” 30 “What sign, then,” they asked, “are you giving, which we may see, and so believe you? What is the work that you are doing? 31 Our ancestors had the manna to eat in the desert; as scripture says: ‘He gave them bread from heaven to eat.’”

32 “In truth I tell you,” replied Jesus, “Moses did not give you the bread from heaven, but my Father does give you the true bread from heaven; 33 For the bread that God gives is that which comes down from heaven, and gives life to the world.”

34 “Master,” they exclaimed, “give us that bread always!” 35 “I am the life-giving bread,” Jesus said to them; “he that comes to me shall never be hungry, and he that believes in me shall never thirst again. 36 But, as I have said already, you have seen me, and yet you do not believe in me.”

37 “All those whom the Father gives me will come to me; and no one who comes to me will I ever turn away. 38 For I have come down from heaven, to do, not my own will, but the will of him who sent me; 39 And his will is this: that I should not lose one of all those whom he has given me, but should raise them up at the last day. 40 For it is the will of my Father that everyone who sees the Son, and believes in him, should have eternal life; and I myself will raise them up at the last day.”

41 Upon this, the Jews began murmuring against Jesus for saying, ‘I am the bread which came down from heaven.’ 42 “Is not this Jesus, Joseph’s son,” they asked, “whose father and mother we know? How is it that he now says that he has come down from heaven?” 43 “Do not murmur among yourselves,” said Jesus in reply.

44 “No one can come to me, unless the Father who sent me draws them to me; and I will raise them up at the last day. 45 It is said by the prophets: ‘And they shall all be taught by God.’ Everyone who is taught by the Father and learns from him comes to me. 46 Not that anyone has seen the Father, except him that is from God—He has seen the Father.”

47 “In truth I tell you, those who believe in me have eternal life. 48 I am the life-giving bread. 49 Your ancestors ate the manna in the desert, and yet died. 50 The bread that comes down from heaven is such that whoever eats of it will never die. 51 I am the living bread that has come down from heaven. If anyone eats of this bread, they will live for ever; and the bread that I shall give is my flesh, which I will give for the life of the world.”

52 Upon this the Jews began disputing with one another: “How is it possible for this man to give us his flesh to eat?” 53 “In truth I tell you,” answered Jesus, “unless you eat the flesh of the Son of Man, and drink his blood, you have not life within you. 54 You who take my flesh for your food, and drink my blood, has eternal life; and I will raise you up at the last day. 55 For my flesh is true food, and my blood true drink. 56 You who take my flesh for your food, and drink my blood, remain united to me, and I to you.”

57 “As the living Father sent me as his messenger, and as I live because the Father lives, so are you who take me for your food shall live because I live. 58 That is the bread which has come down from heaven—not such as your ancestors ate, and yet died; you who take this bread for his food shall live for ever.”

59 All this Jesus said in a synagogue, when he was teaching in Capernaum. 60 On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?” 61 But Jesus, aware that his disciples were murmuring about it, said to them: 62 “Does this offend you? What, then, if you should see the Son of Man ascending where he was before?”

63 “It is the spirit that gives life; mere flesh is of no avail. In the teaching that I have been giving you there is spirit and there is life. 64 Yet there are some of you who do not believe in me.” For Jesus knew from the first who they were that did not believe in him, and who it was that would betray him; 65 And he added: “This is why I told you that no one can come to me, unless enabled by the Father.”

66 After this many of his disciples drew back, and did not go about with him any longer. 67 So Jesus said to the twelve: “Do you also wish to leave me?” 68 But Simon Peter answered: “Master, to whom shall we go? The words of eternal life are in your teaching; 69 And we have learned to believe and to know that you are that Christ, the Son of the living God.”

70 “Did not I myself choose you to be the twelve?” replied Jesus; “And one is playing the devil’s part.” 71 He meant Judas, the son of Simon Iscariot, who was about to betray him, though he was one of the twelve.

To read the next chapter of the Book of John, please go to The Gospel of John – 7.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 9 – I am the Light of the World

As Jesus passed by, he saw a man who had been blind from his birth. 2 “Rabbi,” asked his disciples, “who was it that sinned, this man or his parents, that he was born blind?” 3 “Neither the man nor the parents,” replied Jesus; “but he was born blind that the work of God should be made plain in him. 4 We must do the work of him who sent me, while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”

6 Saying this, Jesus spat on the ground, made clay with the saliva, and put it on the man’s eyes. 7 “Go,” he said, “and wash your eyes in the pool of Siloam” (a word meaning ‘Sent’). So the man went and washed his eyes, and returned able to see.

8 Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: “Is not this the man who used to sit and beg?” 9 “Yes,” some said, “it is”; while others said: “No, but he is like him.” The man himself said: “I am he.”

10 “How did you get your sight, then?” they asked. 11 “The man whom they call Jesus,” he answered, “made clay, and anointed my eyes, and said to me: ‘Go to Siloam and wash your eyes.’ So I went and washed my eyes, and gained my sight.” 12 “Where is he?” they asked. I do not know,” he answered. 13 They then took the man, who had been blind, to the Pharisees.

14 Now it was a Sabbath when Jesus made the clay and gave him his sight. 15 So the Pharisees also questioned the man as to how he had gained his sight. “He put clay on my eyes,” he answered, “and I washed them, and I can see.”

16 “The man cannot be from God,” said some of the Pharisees, “for he does not keep the Sabbath.” “How is it possible,” retorted others, “for a bad man to give signs like this?” 17 So there was a difference of opinion among them, and they again questioned the man; “What do you yourself say about him, for it is to you that he has given sight?”

18 The Jews, however, refused to believe that he had been blind and had gained his sight until they had called his parents and questioned them. 19 “Is this your son,” they asked, “who you say was born blind? If so, how is it that he can see now?”

20 “We know that this is our son,” answered the parents, “and that he was born blind; 21 But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him—he is old enough—he will tell you about himself.”

22 His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if anyone should acknowledge Jesus as the Christ, they should be expelled from their synagogues. 23 This was why his parents said: ‘He is old enough; ask him.’

24 So the Jews again called the man who had been blind, and said to him: “Give God the praise; we know that this is a bad man.” 25 “I know nothing about his being a bad man,” he replied; “one thing I do know, that although I was blind, now I can see.”

26 “What did he do to you?” they asked. “How did he give you your sight?” 27 “I told you just now,” he answered, “and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?”

28 “You are his disciple,” they retorted scornfully; “but we are disciples of Moses. 29 We know that God spoke to Moses; but, as for this man, we do not know where he comes from.”

30 “Well,” the man replied, “this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad people, but, when we are god-fearing and do God’s will, God listens to us. 32 Since the world began, such a thing was never heard of as anyone giving sight to a person born blind. 33 If this man had not been from God, he could not have done anything at all.”

34 “You,” they retorted, “were born totally depraved; and are you trying to teach us?” So they expelled him.

35 Jesus heard of their having put him out; and, when he had found the man, he asked: “Do you believe in the Son of Man?” 36 “Tell me who he is, sir,” he replied, “so that I may believe in him.” 37 “Not only have you seen him,” said Jesus; “but it is he who is now speaking to you.”

38 “Then, sir, I do believe,” said the man, bowing to the ground before him; 39 And Jesus added: “It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind.”

40 Hearing this, some of the Pharisees who were with him said: “Then are we blind too?” 41 “If you had been blind,” replied Jesus, “you would have had no sin to answer for; but, as it is, you say, ‘We can see,’ so your sin remains.

To read the next chapter of the Book of John, please go to The Gospel of John – 10.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 20 – Doubting Thomas

On the first day of the week, early in the morning, while it was still dark, Mary Magdalene went to the tomb, and saw that the stone had been removed. 2 So she came running to Simon Peter, and to that other disciple who was Jesus’ friend, and said to them: “They have taken away the Master out of the tomb, and we do not know where they have laid him!” 3 Upon this, Peter started off with that other disciple, and they went to the tomb. 4 The two began running together; but the other disciple ran faster than Peter and reached the tomb first.

5 Stooping down, he saw the linen wrappings lying there, but did not go in. 6 Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there, 7 And the cloth which had been upon Jesus’ head, not lying with the wrappings, but rolled up on one side, separately. 8 Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced. 9 For they did not then understand the passage of scripture which says that Jesus must rise again from the dead.

10 The disciples then returned to their companions. 11 Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, 12 And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. 13 “Why are you weeping?” asked the angels. “They have taken my Master away,” she answered, “and I do not know where they have laid him.”

14 After saying this, she turned round and looked at Jesus standing there, but she did not know that it was Jesus. 15 “Why are you weeping? Whom are you seeking?” he asked. Supposing him to be the gardener, Mary answered: “If it was you, sir, who carried him away, tell me where you have laid him, and I will take him away myself.” 16 “Mary!” said Jesus. She turned round, and exclaimed in Hebrew: “Rabboni!” (or, as we would say, ‘Teacher’).

17 “Do not hold me,” Jesus said; “for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God.” 18 Mary Magdalene went and told the disciples that she had seen the Master, and that he had said this to her.

19 In the evening of the same day—the first day of the week—after the doors of the room in which the disciples were had been shut for fear of the Jews, Jesus came and stood among them and said: “Peace be with you”; 20 After which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.

21 Again Jesus said to them: “Peace be with you. As the Father has sent me as his messenger, so I am sending you.” 22 After saying this, he breathed on them, and said: “Receive the Holy Spirit; 23 If you remit anyone’s sins, they have been remitted; and, if you retain them, they have been retained.”

24 But Thomas, one of the twelve, called Didymus was not with them when Jesus came; 25 So the rest of the disciples said to him: “We have seen the Master!” “Unless I see the marks of the nails in his hands,” he exclaimed, “and put my finger into the marks, and put my hand into his side, I will not believe it.”

26 A week later the disciples were again in the house, and Thomas with them. After the doors had been shut, Jesus came and stood among them, and said: “Peace be with you.” 27 Then he said to Thomas: “Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe.” 28 And Thomas exclaimed: “My Master, and my God!” 29 “Is it because you have seen me that you have believed?” said Jesus. “Blessed are they who have not seen, and yet have believed!”

30 There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book; 31 But these have been recorded that you may believe that Jesus is the Christ, the Son of God—and that through your belief in his name you may have life.

To read the next chapter of the Book of John, please go toThe Gospel of John – 21.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 21 – Jesus’s Will: Follow Me

Later on, Jesus showed himself again to the disciples by the Sea of Tiberias. 2 It was in this way: Simon Peter, Thomas, who was called Didymus, Nathanael of Cana in Galilee, Zebediah’s sons, and two other disciples of Jesus were together when Simon Peter said: 3 “I am going fishing.” “We will come with you,” said the others. They went out and got into the boat, but caught nothing that night.

4 Just as day was breaking, Jesus came and stood on the beach; but the disciples did not know that it was he. 5 “My children,” he said, “have you anything to eat?” “No,” they answered. 6 “Cast your net to the right of the boat,” he said, “and you will find fish.” So they cast the net, and now they could not haul it in on account of the quantity of fish. 7 Upon this the disciple whom Jesus loved said to Peter: “It is the Master!” When Simon Peter heard that it was the Master, he fastened his coat round him (for he had taken it off), and threw himself into the sea.

8 But the rest of the disciples came in the boat (for they were only about a hundred yards from shore), dragging the net full of fish. 9 When they had come ashore, they found a charcoal fire ready, with some fish already on it, and some bread as well. 10 “Bring some of the fish which you have just caught,” said Jesus. 11 So Simon Peter got into the boat and hauled the net ashore full of large fish, a hundred and fifty-three of them; and yet, although there were so many, the net had not been torn.

12 And Jesus said to them: “Come and breakfast.” Not one of the disciples ventured to ask him who he was, knowing that it was the Master. 13 Jesus went and took the bread and gave it to them, and the fish too. 14 This was the third time that Jesus showed himself to the disciples after he had risen from the dead.

15 When breakfast was over, Jesus said to Simon Peter: “Simon, son of John, do you love me more than the others?” “Yes, Master,” he answered, “you know that I am your friend.” “Feed my lambs,” said Jesus.

16 Then, a second time, Jesus asked: “Simon, son of John, do you love me?” “Yes, Master,” he answered, “you know that I am your friend.” “Tend my sheep,” said Jesus. 17 The third time, Jesus said to him: “Simon, son of John, are you my friend?” Peter was hurt at his third question being ‘Are you my friend?’ and exclaimed: “Master, you know everything! You can tell that I am your friend.” “Feed my sheep,” said Jesus.

18 “In truth I tell you,” he continued, “when you were young, you gird your loins, and walked wherever you wished; but, when you have grown old, you will have to stretch out your hands, while someone else harnesses you, and takes you where you do not wish.” 19 Jesus said this to show the death by which Peter was to honor God, and then he added: “Follow me.”

20 Peter turned round, and saw the disciple whom Jesus loved following—the one who at the supper leaned back on the Master’s shoulder, and asked him who it was that would betray him. 21 Seeing him, Peter said to Jesus: “Master, what about this man?” 22 “If it is my will that he should wait till I come,” answered Jesus, “what has that to do with you? Follow me yourself.”

23 So the report spread among the brethren that that disciple was not to die; yet Jesus did not say that he was not to die, but said “If it is my will that he should wait till I come, what has that to do with you?” 24 It is this disciple who states these things, and who recorded them; and we know that his statement is true.
25 There are many other things which Jesus did; but, if every one of them were to be recorded in detail, I suppose that even the world itself would not hold the books that would be written.

To read the previous chapter the Book of John, please Gospel of John – 20.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Jesus is Risen

Gospel of Matthew 28

After the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary had gone to look at the grave, 2 When suddenly a great earthquake occurred. For an angel of the Lord descended from heaven, and came and rolled away the stone, and seated himself upon it. 3 His appearance was as dazzling as lightning, and his clothing was as white as snow; 4 And, in their terror of him, the men on guard trembled violently and became like dead men.

5 But the angel, addressing the women, said: “You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking. 6 He is not here; for he has risen, as he said he would. Come, and see the place where he was lying; 7 And then go quickly and say to his disciples: ‘Jesus is risen from the dead, and is going before you into Galilee; there you will see him.’ Remember, I have told you.”

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What is the Lord’s Prayer?

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8 On this they left the tomb quickly, in awe and great joy, and ran to tell the news to the disciples. 9 Suddenly Jesus met them. “Welcome!” he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them: 10 “Do not be afraid; go and tell my brothers to set out for Galilee, and they shall see me there.”

11 While they were still on their way, some of the guard came into the city, and reported to the chief priests everything that had happened. 12 So they and the elders met and, after holding a consultation, gave a large sum of money to the soldiers, 13 And told them to say that his disciples came in the night, and stole him while they were asleep; 14 “And should this matter come before the governor,” they added, “we will satisfy him, and see that you have nothing to fear. 15 So the soldiers took the money, and did as they were instructed. And this story has been current among the Jews from that day to this.

16 The eleven disciples went to Galilee, to the mountain where Jesus told them to meet him; 17 And, when they saw him, they bowed to the ground before him; although some felt doubtful. 18 Then Jesus came up, and spoke to them: “All authority in heaven and on the earth has been given to me. 19 Therefore, go and make disciples of all the nations, baptizing them into the faith of the Father, the Son, and the Holy Spirit, 20 And teaching them to lay to heart all the commands that I have given you; and remember I myself am with you every day until the close of the age.”

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To read the previous chapter (27) of the Gospel of Matthew, please click on the following link: Forsaken Me.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Browse the entire Gospel of Matthew here: Gospel of Matthew

The Lord’s Prayer – In Latin Translation

It really is a shame that we no longer teach Latin in our schools, for Latin has a grace, beauty, and music that English has a difficult time rivaling. This is not to say that Latin is better than English, only that each language has different strong points; and gracefulness is one area where Latin usually triumphs.

The following is a Latin translation of The Lord’s Prayer , the prayer which Jesus taught his disciples when they asked him how to pray, the prayer which is the Rosetta Stone for understanding the Gospel of Jesus Christ. We suggest that it be read it out loud for full appreciation.

PATER noster, qui es in caelis,
sanctificetur nomen tuum.
Adveniat regnum tuum.
Fiat voluntas tua, sicut in caelo et in terra.
Panem nostrum quotidianum da nobis hodie,
et dimitte nobis debita nostra sicut
et nos dimittimus debitoribus nostris.
Et ne nos inducas in tentationem, sed libera nos a malo.
Amen.

Gain fresh insight into the Lord’s Prayer & how God is with us today. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

If you would like to read The Lord’s Prayer in a German translation, please go to: The Lord’s Prayer in German.

The Lord’s Prayer: In A German Translation

German theologians such as Paul Tillich and Gerhard Ebeling have had a tremendous impact on what we call the Progressive Christian movement today, their works being as vital and contemporary now as when they were written.

In tribute to them and other German theologians, we offer the following German translation of the Lord’s Prayer, the prayer Jesus taught his disciples when they asked him how to pray, the prayer that is the Rosetta Stone for understanding the Gospel of Jesus Christ.

The Lord’s Prayer

Vater unser im Himmel,
geheiligt werde dein Name.
Dein Reich komme.
Dein Wille geschehe,
wie im Himmel so auf Erden.
Unser tägliches Brot gib uns heute.
Und vergib uns unsere Schuld,
wie auch wir vergeben unsern Schuldigern.
Und führe uns nicht in Versuchung,
sondern erlöse uns von dem Bösen.
[Denn dein ist das Reich und die Kraft
und die Herrlichkeit in Ewigkeit.
Amen.]

Gain fresh insight into the Lord’s Prayer & how God is with us today. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

If you would like to read The Lord’s Prayer in Pennsylvania Deutsch/German, please go to: The Lord’s Prayer in Pennsylvania Dutch.