Understanding The Lord’s Prayer: Hallowed Be Thy Name

Chapter 2

Hallowed be thy name…

(Understanding God’s Identity)

Jesus establishes God as a heavenly father figure, but that’s not enough for most of us. Without a name, he seems lost in abstraction. Try as we might, we simply can’t bring him into view. There is only the vague presence of someone hovering around us—like the adult of a Charlie Brown Peanuts Special, always outside the frame, speaking in a strange indecipherable language. Jesus understands our predicament, but unlike Moses, who chiseled the Word to fit the hardness of our hearts,¹ he isn’t going to bend the gospel around our weaknesses. He’ll allow for the idea that God has a name, but he isn’t about to tell us what it is.

Why the secrecy? Because Jesus understood that once God is given a name such as Yahweh or Elohim, it doesn’t take long before we start asking for special favors.² Jesus, as we know, wanted to break the belief in a God that plays favorites. He wanted his followers to realize that in the Father’s eyes all races of people are equal: the gospel of Christ beating at the heart of all true religions. “He who is not against us are for us,”³ proclaimed the carpenter’s son. That includes Buddhists, Muslims, Taoists, Jews, and others. What we label ourselves isn’t important as long as we follow Christ’s gospel of love, charity, and good works—as long as we climb the mountain and live up to our potential as God’s children.

Our journey though is hard and steep—especially at the beginning—which is why when churches offer a shortcut to the kingdom of heaven we are quick to accept. It’s quite comforting to think that Jesus did all the legwork, and that we can just coast into heaven on the belief that he is our savior. Unfortunately, Jesus never made such a claim. In fact, he makes it quite clear that he expects us to do our own walking, carrying our own crosses.⁴ The obstacles we face on the way are our responsibility to remove because, more often than not, they are of are own making.

One obstacle to the kingdom is our habit of seeking God from without rather than within. In Old Testament days, this habit regularly took the form of idol worship. Today it is much the same, except we’ve replaced the golden calf with images of Jesus of Nazareth—fetishizing his likeness in our churches, art work, books, and car ornaments.

We’ve fallen into this trap because Jesus, while being cagey about God’s name, says that salvation is to be found through his own “name”.⁵ As usual, we have to be careful of taking Jesus’s reported words too literally. It is clear that he never wanted to be personally honored for the things he did.⁶ Throughout the Gospels he shuns the ego–trip, cherishing anonymity over fame.⁷ He even goes so far as to tell the disciples not to call him “good,”⁸ while urging secrecy from those whom he heals.⁹

When Jesus talks of Christ, God, or the kingdom of heaven, he always speaks in metaphors and parables,¹⁰ expecting us to seek the deeper meaning. When Jesus says that he is the pathway to the Father,¹¹ he is not talking as Jesus of Nazareth but as the Christ child who lives in us all. He is calling each of us to turn our attention inward, to reconnect with that child through the power of the Holy Spirit.¹² What he is not doing, is asking us to bow down and praise him, or go through life as spiritual automatons asking, “What would Jesus do?” If we are to kneel before anyone it is our neighbor, so as to wash their feet and honor them as sons and daughters of the Lord.¹³

This teaching has always been a pretty hard one to…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. “Moses,” they said, “permitted a man to ‘draw up in writing a notice of separation and divorce his wife.’” 5 “It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction; 6 But, at the beginning of the Creation, God ‘made them male and female.’” – Mark 10:4-6 [↩]
2. Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.” – Matthew 20:20–21 [↩]
3. Mark 9:40, Luke 9:50 [↩]
4. If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. – Mark 8:34 [↩]
5. And you will be hated by everyone on account of my name. Yet the one that endures to the end shall be saved.” – Matthew 10:22 [↩]
6. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. – John 8:50 [↩]
7. “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone. – Mark 8:30 [↩]
8. ““Why do you call me good?” answered Jesus. “No one is good but God. – Mark 10:18 [↩]
9. Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened. – Luke 8:56 [↩]
10. Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables. – Matthew 13:34 [↩]
11. I am the door; you who go in through me will be safe, and you will go in and out and find pasture. – John 10:9 [↩]
12. And I will ask the Father, and he will give you another Helper, to be with you always—the Spirit of Truth. – John 14:16 [↩]
13. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you.” – John 13:14–15 [↩]

M. Scott Peck’s Road Less Traveled – Life is Difficult

The late M. Scott Peck begins his wildly successful bestseller The Road Less Traveled with the following pronouncement: Life is difficult. This is the great truth, one of the greatest truths–it is a great truth because once we see this truth, we transcend it. Peck’s train of thought finds its lineage in the Buddha’s 4 Noble Truths, the first of which is: all life is suffering.

Although Jesus and Buddha share much common ground, on this issue they diverge. Jesus’s gospel does not teach that “life is difficult” but rather “we MAKE life difficult” both for ourselves and others. Jesus praises God for revealing his Kingdom to the childlike¹ (or babes, depending on the Gospel writer) because young children are unique among us in not making life difficult for themselves; instead they approach each day with a sense or wonder, joy, and curiosity.

It is only after our egos lead us to believe that we’ve become wise and learned that life turns difficult; that we feel compelled to argue, meddle, and over-rationalize; that we begin to look for hidden agendas under every stone; that we wring our hands over the past and fret over the future; that we preach instead of listen; that we forget that we are all Sons and Daughters of God living out the wonderful drama of creation. It is only after we realize THIS great truth that we can truly begin to transcend our current circumstances, realize the Christ in our lives, and take the road less traveled.

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To read about Miguel de Unamuno and how a life of solitude feeds a life of society and fellowship, please go to: Solitude & Society

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. “I thank thee, Father, Lord of heaven and earth, that, though thou has hidden these things from the wise and learned, thou has revealed them to the childlike! Yes, Father, I thank thee that this has seemed good to thee.” Luke 10:21 [↩]

On the Road with Jack Kerouac – God is Pooh Bear

Towards the very end of Jack Kerouac’s classic novel On the Road, he writes several memorable lines, which he read famously on The Steve Allen Show in 1956. One passage is as follows:

“In Iowa I know by now the children must be crying in the land where they let the children cry, and tonight the stars’ll be out, and don’t you know that God is Pooh-Bear?…

The comment that God is Pooh-Bear has caused a lot of confusion over the years, with many people claiming that Kerouac thinks that God is a fiction. But to believe that Jack Kerouac felt that God was a figment of our imaginations is to terribly misread him. The so called “King of the Beats” felt God intensely, within each and every hobo, wino, and hard-luck soul he met.

Kerouac defined being “beat” as being reduced to the essentials. But what does that really mean? And why was Kerouac so attracted to people who were beat? Those who have read Benjamin Hoff’s Tao of Pooh probably have an intimation of the answer. In Hoff’s book we learn how Winnie the Pooh is symbolic of the sage who lives in the immediate moment.

When we are reduced to the essentials (beat) we have no choice but to live inside the immediate moment, and thus are close to God, as is revealed by Jesus’s parables of spontaneity. Close to God, though, does not translate to Being with God. For that to occur we must let charity, patience, and love drive our actions rather than the demands of the ego.

We must throw ourselves into the spontaneity of Christ (our true selves), as so often Pooh does in service to his friends and neighbors, without ever giving it a second thought.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

To read about William Butler Yeats and Christ’s Second Coming please go to: Jesus’s Second Coming.

Thai Culture: Mai Pen Rai

In Thailand the ubiquitous phrase “mai pen rai” is well known to foreigners who have visited the Kingdom. Used in a variety of situations, mai pen rai is often translated as “never mind” or “it’s no big deal” in guidebooks, but a more accurate, albeit wordy, translation would be “this matter is so insignificant, let us not give it another thought.” Mai pen rai encapsulates much of what is admirable in the Thai character, and it is a phrase that one expects Jesus would have used liberally had it been available to him.

Mai pen rai¹ is perhaps most commonly used as a substitute for “you’re welcome,” a phrase which basically has no equivalent in the Thai language. You’re welcome is also a phrase that we never see Jesus using in the Gospels. The reason for this is that you’re welcome is really a command. You are welcome to do what? You’re welcome to return my kindness some day; that’s what. In other words, you’re welcome carries with it the feeling of “you owe me”.

That is not how Jesus (or Buddha) taught us to perform kindness and charity. Instead the prophet taught us to act kindly with no expectation of anything in return. We are to behave kindly because that is what we are expected to do as Sons and Daughters of God. Kindness is part of our divine natures, thus when acting kindly and generously we are tapping into that divinity.

It is for similar reasons that Thais never developed an equivalent phrase for you’re welcome. Behaving with kindness and generosity is expected of you because that is the way good people behave, and you are expected to be a good person. Mai pen rai is thus the perfect response to those who thank us. It takes the ego out of our charity and kindness, erasing the idea that there is anything special about it, and casting away any notion that we desire something in return.

Mai pen rai is ultimately an SBNR (Spiritual But Not Religious) term, and one which all Westerners (especially Progressive Christians) could benefit by using daily.

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1. Also spelled mai pehn rai, mai ben rai, and mai bpen rai [↩]

Trust Your Inner Wisdom?

Trust your “inner wisdom” is a lot like Joseph Campbell’s dictum follow your bliss. It sounds good on the surface, but it can just as likely lead us away from the Christ within as lead us toward our divinity and life’s purpose. This is because wisdom is not planted inside us like a burning bush but a mustard seed–a seed which takes years of learning, living, and loving for it to bloom up with fire. The seed of our inner wisdom also demands that we dissipate the cloud cover of our egos which so often stunts its growth and blurs its message.

Jesus’s wisdom, we are told, grew as he grew in years.¹ It was only after he had surpassed the wisdom of King Solomon² and put the devil (ego) behind him in the wilderness of his soul that he fully trusted his inner wisdom and began his ministry in earnest.

Inner wisdom is not downloaded from On High. It is a process of coalescing, of unification. Buddha’s enlightenment under the Bodhi tree didn’t arrive like a thunderbolt from the heavens. It was a coalescing of all his past meditations, learning, and experiences: all of the pieces of the puzzle suddenly fell into place. But before that could happen, Buddha had to collect all those pieces of knowledge. And that took time, patience, and diligence.

So, by all means do look toward your inner wisdom for guidance. But remember that there are many inner voices battling for your attention. Don’t trust the voice that you think is your “inner wisdom” blindly. Enter into a dialogue with it. Make sure the road it is calling you on has a heart. And look for the traps that your pride and ego sets along the way.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Jesus grew in wisdom as he grew in years, and gained the blessing of God and men. – Mark 2:52 [↩]
2. She came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! – Luke 11:31 [↩]

The Wolf in Sheep’s Clothing

The wolf in sheep’s clothing is a favorite metaphor of the conservative Christian establishment in the United States. For centuries now they’ve used it whenever confronted by folks driven by compassion, love, and everything Jesus encapsulates so perfectly in The Lord’s Prayer, but who don’t subscribe to their own world view. It’s no wonder then that the wolves in sheeps’ clothing warning is trotted out increasingly by the Christian right these days, as Progressive Christianity secures a stronger foothold in American society.

All of this talk about wolves can be traced back to the Gospel of Matthew (7:15-16), where Jesus says, “Beware of false teachers: those who come to you in the guise of sheep, but at heart they are ravenous wolves. By the fruit of their lives you will know them.” Jesus also gives us another clue to discern who these wolves might be. A few lines later in Matthew, he says, “Not everyone who says to me ‘Lord! Lord!’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven.”

That is the line which truly speaks volumes. There is an old saying that claims the Devil’s greatest trick was convincing the world he doesn’t exist. But that was not it. The Devil’s greatest, most intelligent, trick is when he convinces Christians that they are benign sheep, when in their hearts they are the ravenous wolves, “winning souls for Jesus” by whatever means it takes, while manipulating the Gospel of Christ to suit their purpose–which is not to serve the will of our Father in Heaven (as they convince themselves), but the ego driven desire to be in the winner’s circle. It is to these individuals that Jesus offers the warning: there are many who [think] they are first who’ll end up last.¹

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1. “I choose to give to this last man the same as to you. 15 Have not I the right to do as I choose with what is mine? Are you envious because I am liberal? 16 So those who are last will be first, and the first last.” – Matthew 20:15-16 [↩]