Understanding The Lord’s Prayer: Hallowed Be Thy Name

Chapter 2

Hallowed be thy name…

(Understanding God’s Identity)

Jesus establishes God as a heavenly father figure, but that’s not enough for most of us. Without a name, he seems lost in abstraction. Try as we might, we simply can’t bring him into view. There is only the vague presence of someone hovering around us—like the adult of a Charlie Brown Peanuts Special, always outside the frame, speaking in a strange indecipherable language. Jesus understands our predicament, but unlike Moses, who chiseled the Word to fit the hardness of our hearts,¹ he isn’t going to bend the gospel around our weaknesses. He’ll allow for the idea that God has a name, but he isn’t about to tell us what it is.

Why the secrecy? Because Jesus understood that once God is given a name such as Yahweh or Elohim, it doesn’t take long before we start asking for special favors.² Jesus, as we know, wanted to break the belief in a God that plays favorites. He wanted his followers to realize that in the Father’s eyes all races of people are equal: the gospel of Christ beating at the heart of all true religions. “He who is not against us are for us,”³ proclaimed the carpenter’s son. That includes Buddhists, Muslims, Taoists, Jews, and others. What we label ourselves isn’t important as long as we follow Christ’s gospel of love, charity, and good works—as long as we climb the mountain and live up to our potential as God’s children.

Our journey though is hard and steep—especially at the beginning—which is why when churches offer a shortcut to the kingdom of heaven we are quick to accept. It’s quite comforting to think that Jesus did all the legwork, and that we can just coast into heaven on the belief that he is our savior. Unfortunately, Jesus never made such a claim. In fact, he makes it quite clear that he expects us to do our own walking, carrying our own crosses.⁴ The obstacles we face on the way are our responsibility to remove because, more often than not, they are of are own making.

One obstacle to the kingdom is our habit of seeking God from without rather than within. In Old Testament days, this habit regularly took the form of idol worship. Today it is much the same, except we’ve replaced the golden calf with images of Jesus of Nazareth—fetishizing his likeness in our churches, art work, books, and car ornaments.

We’ve fallen into this trap because Jesus, while being cagey about God’s name, says that salvation is to be found through his own “name”.⁵ As usual, we have to be careful of taking Jesus’s reported words too literally. It is clear that he never wanted to be personally honored for the things he did.⁶ Throughout the Gospels he shuns the ego–trip, cherishing anonymity over fame.⁷ He even goes so far as to tell the disciples not to call him “good,”⁸ while urging secrecy from those whom he heals.⁹

When Jesus talks of Christ, God, or the kingdom of heaven, he always speaks in metaphors and parables,¹⁰ expecting us to seek the deeper meaning. When Jesus says that he is the pathway to the Father,¹¹ he is not talking as Jesus of Nazareth but as the Christ child who lives in us all. He is calling each of us to turn our attention inward, to reconnect with that child through the power of the Holy Spirit.¹² What he is not doing, is asking us to bow down and praise him, or go through life as spiritual automatons asking, “What would Jesus do?” If we are to kneel before anyone it is our neighbor, so as to wash their feet and honor them as sons and daughters of the Lord.¹³

This teaching has always been a pretty hard one to…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. “Moses,” they said, “permitted a man to ‘draw up in writing a notice of separation and divorce his wife.’” 5 “It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction; 6 But, at the beginning of the Creation, God ‘made them male and female.’” – Mark 10:4-6 [↩]
2. Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.” – Matthew 20:20–21 [↩]
3. Mark 9:40, Luke 9:50 [↩]
4. If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. – Mark 8:34 [↩]
5. And you will be hated by everyone on account of my name. Yet the one that endures to the end shall be saved.” – Matthew 10:22 [↩]
6. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. – John 8:50 [↩]
7. “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone. – Mark 8:30 [↩]
8. ““Why do you call me good?” answered Jesus. “No one is good but God. – Mark 10:18 [↩]
9. Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened. – Luke 8:56 [↩]
10. Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables. – Matthew 13:34 [↩]
11. I am the door; you who go in through me will be safe, and you will go in and out and find pasture. – John 10:9 [↩]
12. And I will ask the Father, and he will give you another Helper, to be with you always—the Spirit of Truth. – John 14:16 [↩]
13. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you.” – John 13:14–15 [↩]

Jesus, Pharisees, & Hypocrites

Gospel of Matthew 23

Then Jesus speaking to the crowds and to his disciples, said: 2 “The teachers of the law and the Pharisees now occupy the chair of Moses. 3 Therefore practice and lay to heart everything that they preach but do not copy their works, for they do not follow what they preach. 4 While they make up heavy loads and pile them on other men’s shoulder’s they decline, themselves, to lift a finger to move them. 5 All their actions are done to attract attention. They widen their phylacteries, and enlarge the borders of their garments, and like to have the place of honor at dinner, and the best seats in the synagogues, 7 and to be greeted in the markets with respect, and to be called ‘Rabbi’ by everybody.”

8 “But do not allow yourselves to be called ‘Rabbi,’ for you have only one Master, Christ, and all you are brothers and sisters. 9 And do not call anyone on earth your father, for one is your Father, which is in heaven. 10 Nor must you allow yourselves to be called ‘leaders,’ for you have only one leader, the Christ. 11 Those who would be the greatest among you must be your servant. 12 Whoever shall exalt themselves will be humbled, and whoever shall humble themselves will be exalted.”

13 “But woe to you, teachers of the law and Pharisees, hypocrites that you are! You turn the key of the kingdom of heaven in people’s faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. 14 Woe to you, teachers of the law and Pharisees, hypocrites that you are! You destroy widow’s houses, even while pretending to make long prayers; therefore you shall receive greater condemnation.”

15 “Woe to you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he or she is gained, you make them twice as deserving of the pit as you are yourselves. 16 Woe to you, you blind guides! You say, ‘if any swear by the temple, it counts for nothing; but, if anyone swears by the gold of the temple, their oaths are binding’! 17 Fools that you are and blind! Which is the more important? The gold? Or the temple which has given sacredness to the gold?”

18 “You say, too, ‘If any swear by the altar, their oaths count for nothing, but, if anyone swears by the offering placed on it, their oaths are binding’! 19 Blind indeed! Which is the more important? The offering? Or the altar which gives sacredness to the offering? 20 Therefore anyone, swearing by the altar, swears by it and by all that is on it, 21 And anyone, swearing by the temple, swears by it and by him who dwells in it, 22 While anyone, swearing by heaven, swears by the throne of God, and by him who sits upon it.”

What is the meaning of the Lord’s Prayer?

To continue reading Chapter 23 of the Gospel of Matthew, please click on page 2 below.

John – Gospel 10 – You are Gods

“In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber; 2 But the person who goes in through the door is shepherd to the sheep. 3 For him the watchman opens the door; and the sheep listen to his voice; and he calls his own sheep by name, and leads them out. 4 When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice. 5 They will not follow a stranger, but will run away from him; because they do not know a stranger’s voice.”

6 This was the parable that Jesus told them, but they did not understand of what he was speaking. 7 So he continued: “In truth I tell you, I am the door for the sheep. 8 All who came before me were thieves and robbers; but the sheep did not listen to them. 9 I am the door; you who go in through me will be safe, and you will go in and out and find pasture. 10 The thief comes only to steal, to kill, and to destroy; I have come that they may have life, and may have it more abundantly.”

11 “I am the good shepherd. The good shepherd lays down his life for his sheep. 12 The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock. 3 He does this because he is only a hired man and does not care about the sheep. 14 I am the good shepherd; and I know my sheep, and my sheep know me; 15 Just as the Father knows me and I know the Father—and I lay down my life for the sheep.”

16 “I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under one shepherd.’ 17 This is why the Father loves me, because I lay down my life—to receive it again. 18 No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father.”

19 In consequence of these words a difference of opinion again arose among the Jews. 20 Many of them said: “He is possessed by a demon and is mad; why do you listen to him?” 21 Others said: “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”

22 Soon after this the festival of the dedication was held at Jerusalem. 23 It was winter; and Jesus was walking in the temple courts, in the Colonnade of Solomon, 24 When the Jews gathered round him, and said: “How long are you going to keep us in suspense? If you are the Christ, tell us so frankly.”

25 “I have told you so,” replied Jesus, “and you do not believe me. The work that I am doing in my Father’s name bears testimony to me. 26 But you do not believe me, because you are not of my flock. 27 My sheep listen to my voice; I know them, and they follow me; 28 And I give them eternal life, and they shall not be lost; nor shall anyone snatch them out of my hands. 29 What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father’s hands. 30 The Father and I are one.”

31 The Jews again brought stones to throw at him; 32 And seeing this, Jesus said: “I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?” 33 “It is not for any good action that we would stone you,” answered the Jews, “but for blasphemy; and because you, who are only a man, make yourself out to be God.”

34 “Are there not,” replied Jesus, “these words in your law: ‘I said “Ye are gods”‘? 35 If those to whom God’s word were addressed were said to be ‘gods’—and scripture cannot be set aside—36 Do you say of one whom the Father has consecrated and sent as his messenger to the world: ‘You are blaspheming,’ because I said ‘I am the Son of God’?”

37 “If I am not doing the work that my Father is doing, do not believe me; 38 If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father.” 39 Upon this the Jews again sought to arrest him; but he escaped their hands.”

40 Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him. 41 “John gave no sign of his mission,” they said; “but everything that he said about this man was true.” 42 And many learned to believe in Jesus there.

To read the next chapter of the Book of John, please go to The Gospel of John – 11.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 15 – Christ Is The Vine

“I am the true vine, and my Father is the vine-grower. 2 Any unfruitful branch in me he takes away, and he cleanses every fruitful branch, that it may bear more fruit. 3 You are already clean because of the message that I have given you. 4 Remain united to me, and I will remain united to you. As a branch cannot bear fruit by itself, unless it remains united to the vine; no more can you, unless you remain united to me.”

5 “I am the vine, you are the branches. You that remain united to me, while I remain united to you, will bear fruit plentifully; for you can do nothing apart from me. 6 If anyone does not remain united to me, they will be thrown away, as a branch would be, and wither up. Such branches are collected and thrown into the fire, and are burnt.”

7 “If you remain united to me, and my teaching remains in your hearts, ask whatever you wish, and it shall be yours. 8 It is by your bearing fruit plentifully, and so showing yourselves my disciples, that my Father is honored. 9 As the Father has loved me, so have I loved you; remain in my love. 10 If you lay my commands to heart, you will remain in my love; just as I have laid the Father’s commands to heart and remain in his love. 11 I have told you all this so that my own joy may be yours, and that your joy may be complete.”

12 “This is my command: love one another, as I have loved you. 13 No one can give greater proof of love than by laying down his life for his friends. 14 And you are my friends, if you do what I command you. 15 I no longer call you ‘servants,’ because a servant does not know what his master is doing; but I have given you the name of ‘friends,’ because I made known to you everything that I learned from my Father.”

16 “It was not you who chose me, but I who chose you, and I appointed you to go and bear fruit—fruit that should remain, so that the Father might grant you whatever you ask in my name. 17 I am giving you these commands that you may love one another.”

18 “If the world hates you, you know that it has first hated me. 19 If you belonged to the world, the world would love its own. Because you do not belong to the world, but I have chosen you out of the world—that is why the world hates you.”

20 “Remember what I said to you: ‘A servant is not greater than his master.’ If they have persecuted me, they will also persecute you; if they have laid my message to heart, they will lay yours to heart also. 21 But they will do all this to you, because you believe in my name, for they do not know him who sent me.”

22 “If I had not come and spoken to them, they would have had no sin to answer for; but as it is, they have no excuse for their sin. 23 Those who hate me hate my Father also. 24 If I had not done among them such work as no one else ever did, they would have had no sin to answer for; but, as it is, they have both seen and hated both me and my Father.”

25 “And so is fulfilled what is said in their law: ‘They hated me without cause.’ 26 But, when the Helper comes, whom I will send to you from the Father—the Spirit of Truth, who comes from the Father—he will bear testimony to me; 27 Yes, and you also are to bear testimony, because you have been with me from the first.”

To read the next chapter of the Book of John, please go to The Gospel of John – 16

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.