The Lord’s Prayer Meaning: Our Father Who Art In Heaven

Chapter 1

Our Father who art in

heaven…

(Understanding Our Relationship to God)

The Lord’s Prayer begins with an idea that seems easy enough to understand. Jesus wants to establish God as our heavenly Father, and we as his children. What we often fail to notice though is what Jesus doesn’t say—yet what he leaves out is just as important. What Jesus doesn’t say is that we should pray to God as “My Father.” We are taught to address him as “Our Father” because prayer is not about individualism. It is not a private wish factory,¹ churning out favors so that we can escape the hardships of life. Its purpose is to bring us together:² to bring unity to our relationship with God and his creation.³

But why does Jesus describe God as a father figure? Why not “Our Mother” or “Our Creator”? Or why not just say “Our God”? Before trying to answer this, we need to recognize that our lives are defined by our relationships: the good and the bad. The roads we’ve taken have been paved by the arguments, joys, sadness, and desires we’ve shared with our family and friends. These roads though frequently do not lead to Christ or the kingdom of God.⁴ So Jesus demands that we tear them up.

He challenges us to hate our fathers, mothers, brothers, and sisters, and abandon the life we’ve come to know.⁵ It’s an alarming request. If a preacher ordered his followers to do that today, we would call him a cult leader or religious crackpot. So what are we to make of this demand?

It’s doubtful that early Christians manufactured this teaching, since it directly opposes the Mosaic law of honoring thy parents. Yet the message seems to clearly contradict Christ’s gospel of love.⁶ Why are we to love our neighbors as ourselves but then hate our families? Let’s first step back for a moment and consider Jesus’s larger teaching methods. After all, this isn’t the only time in the Gospels that he makes demands that seem outlandish or unrealistic. For example, how many of us are really prepared to sell our possessions and give everything to the poor?⁷

As a spiritual teacher, Jesus had a keen understanding of human nature and the mind. He knew that most of his followers lived hopelessly one sided lives—their attachments to material things and family always seeking primacy. It is no different with us today. So to break these attachments, Jesus plays a clever psychological game. He demands our exact opposite behavior: in other words, hating our parents (while loving God alone); and abandoning our worldly goods (while earning treasures in heaven).

But we have to remember that this is only a temporary mind game. Jesus doesn’t expect us to turn our backs on our families forever or take vows of abject poverty. His hope is that these harsh commands will serve as an internal baptism of fire.⁸ And that as the flames rise up, they will be doused with the living water of the Holy Spirit,⁹ so that we will emerge from the ashes as harmonious new creations—instinctively knowing what things to render Caesar and what things to render God.¹⁰

To bring this new being to term, Jesus couldn’t refer to God simply as an abstraction. He had to make God tangible to us in a very human way—that is, as a parent. He also had to contend with Old Testament scripture. In matters related to “religion,” Jesus knew a lighter touch was needed than that which he used when dealing with our earthly attachments. For example, even though he turns many Mosaic laws on their head, his ministry wouldn’t have gotten very far had he gone around telling Israel to hate the prophets. He also couldn’t ignore the wisdom contained in Jewish scripture.¹¹

So Jesus hit upon an ingenious solution. He told his followers that…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. God, your Father, knows what you need before you ask him. – Matthew 6:8 [↩]
2. So that sower and reaper rejoice together. – John 4:36 [↩]
3. “The harvest,” he said, “is abundant, but the laborers are few. Therefore pray to the Owner of the harvest to send laborers to gather in his harvest.” – Luke 10:2 [↩]
4. “Master,” someone asked, “are there but few in the path of salvation?” And Jesus answered: 24 “Strive to go in by the small door. Many, I tell you, will seek to go in, but they will not be able.” – Luke 13: 23–25 [↩]
5. “If anyone comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, they can be no disciple of mine.” – Luke 14:26 [↩]
6. I give you a new commandment: love one another; love one another as I have loved you. 35 It is by this that everyone will recognize you as my disciples—by your loving one another.” – John 13:34-35 [↩]
7. “If you wish to be perfect,” answered Jesus, “go and sell your property, and give to the poor, and you shall have wealth in heaven; then come and follow me.” – Matthew 19:21 [↩]
8. “I came to cast fire upon the earth; and what more can I wish, if it is already kindled? 50 There is a baptism that I must undergo, and how great is my distress until it is over! – Luke 12:49 [↩]
9. You who believe in me, as scripture says, out of your heart shall flow rivers of living water.” – John 7:38 [↩]
10. “Render to Caesar the things that are Caesar’s, and to God the things that are God’s. – Matthew 22:21 [↩]
11. If you want to enter the life, keep the commandments. – Matthew 19:17 [↩]

Understanding The Lord’s Prayer: Hallowed Be Thy Name

Chapter 2

Hallowed be thy name…

(Understanding God’s Identity)

Jesus establishes God as a heavenly father figure, but that’s not enough for most of us. Without a name, he seems lost in abstraction. Try as we might, we simply can’t bring him into view. There is only the vague presence of someone hovering around us—like the adult of a Charlie Brown Peanuts Special, always outside the frame, speaking in a strange indecipherable language. Jesus understands our predicament, but unlike Moses, who chiseled the Word to fit the hardness of our hearts,¹ he isn’t going to bend the gospel around our weaknesses. He’ll allow for the idea that God has a name, but he isn’t about to tell us what it is.

Why the secrecy? Because Jesus understood that once God is given a name such as Yahweh or Elohim, it doesn’t take long before we start asking for special favors.² Jesus, as we know, wanted to break the belief in a God that plays favorites. He wanted his followers to realize that in the Father’s eyes all races of people are equal: the gospel of Christ beating at the heart of all true religions. “He who is not against us are for us,”³ proclaimed the carpenter’s son. That includes Buddhists, Muslims, Taoists, Jews, and others. What we label ourselves isn’t important as long as we follow Christ’s gospel of love, charity, and good works—as long as we climb the mountain and live up to our potential as God’s children.

Our journey though is hard and steep—especially at the beginning—which is why when churches offer a shortcut to the kingdom of heaven we are quick to accept. It’s quite comforting to think that Jesus did all the legwork, and that we can just coast into heaven on the belief that he is our savior. Unfortunately, Jesus never made such a claim. In fact, he makes it quite clear that he expects us to do our own walking, carrying our own crosses.⁴ The obstacles we face on the way are our responsibility to remove because, more often than not, they are of are own making.

One obstacle to the kingdom is our habit of seeking God from without rather than within. In Old Testament days, this habit regularly took the form of idol worship. Today it is much the same, except we’ve replaced the golden calf with images of Jesus of Nazareth—fetishizing his likeness in our churches, art work, books, and car ornaments.

We’ve fallen into this trap because Jesus, while being cagey about God’s name, says that salvation is to be found through his own “name”.⁵ As usual, we have to be careful of taking Jesus’s reported words too literally. It is clear that he never wanted to be personally honored for the things he did.⁶ Throughout the Gospels he shuns the ego–trip, cherishing anonymity over fame.⁷ He even goes so far as to tell the disciples not to call him “good,”⁸ while urging secrecy from those whom he heals.⁹

When Jesus talks of Christ, God, or the kingdom of heaven, he always speaks in metaphors and parables,¹⁰ expecting us to seek the deeper meaning. When Jesus says that he is the pathway to the Father,¹¹ he is not talking as Jesus of Nazareth but as the Christ child who lives in us all. He is calling each of us to turn our attention inward, to reconnect with that child through the power of the Holy Spirit.¹² What he is not doing, is asking us to bow down and praise him, or go through life as spiritual automatons asking, “What would Jesus do?” If we are to kneel before anyone it is our neighbor, so as to wash their feet and honor them as sons and daughters of the Lord.¹³

This teaching has always been a pretty hard one to…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. “Moses,” they said, “permitted a man to ‘draw up in writing a notice of separation and divorce his wife.’” 5 “It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction; 6 But, at the beginning of the Creation, God ‘made them male and female.’” – Mark 10:4-6 [↩]
2. Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.” – Matthew 20:20–21 [↩]
3. Mark 9:40, Luke 9:50 [↩]
4. If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. – Mark 8:34 [↩]
5. And you will be hated by everyone on account of my name. Yet the one that endures to the end shall be saved.” – Matthew 10:22 [↩]
6. Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. – John 8:50 [↩]
7. “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone. – Mark 8:30 [↩]
8. ““Why do you call me good?” answered Jesus. “No one is good but God. – Mark 10:18 [↩]
9. Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened. – Luke 8:56 [↩]
10. Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables. – Matthew 13:34 [↩]
11. I am the door; you who go in through me will be safe, and you will go in and out and find pasture. – John 10:9 [↩]
12. And I will ask the Father, and he will give you another Helper, to be with you always—the Spirit of Truth. – John 14:16 [↩]
13. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you.” – John 13:14–15 [↩]

The Lord’s Prayer: On Earth As It Is In Heaven

Chapter 5

On earth as it is in heaven…

(Understanding God’s Divide)

In the last two chapters on the Lord’s Prayer, we’ve established that our entrance into the kingdom of heaven depends on our sense of wonder; our ability to think and love; our patience; and our acceptance of will as a matter of choice—a choice shared equally with God, the Father. We’ve also learned that the kingdom is filled with potential, and with treasures that can be experienced today and every day. Unfortunately, we often lose sight of this. Even those who have dedicated their lives to preaching the Word of God often remain just outside the kingdom’s doorway.

Take for example the story of Jesus and the scribe in the Book of Mark. In this story a teacher of Mosaic law asks Jesus which commandment supersedes all others. Jesus replies that it is the first of the ten: “The Lord our God is the one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” He then adds that the second most important commandment is: “Thou shall love thy neighbor as thou dost love thyself.” The scribe heartily agrees and congratulates Jesus on being so wise. Jesus, in turn, acknowledges the scribe’s own wisdom, telling him that he is “not far from the kingdom of God.”¹

This story shows once again that Jesus did not view heaven as a celestial mansion in the sky or a Garden of Eden revisited. Instead, he saw God’s kingdom as a hidden reality waiting to be brought into the light.² Much more than a state of mind, it is a state of being wherein the heart, soul, and mind work as one—and which find their perfect stride in Christ. Hitting that stride takes more than having one’s heart in the right place or possessing wisdom (such as the scribe had), it means tapping the latent power of the Holy Spirit to bring harmony to our divided house, and likewise to God’s.

When Jesus says that with the coming of the kingdom of heaven and the Son of Man two shall be found and then one taken and the other left,³ he is talking about our divided selves. He is not saying, as we discussed before, that there is going to be a rapture, where the faithful are whisked up into the sky while the sinners are left to stew in their juices.

As the story of Jesus got passed down, the term Son of Man⁴ became interchangeable with Son of God.6 But for Jesus, these appellations were not the same. The Son of Man refers to our ego’s currently limited perception of our selves. And while this perception is necessary because (as symbolized by John the Baptist) it bears witness to Christ and the Word of God,⁵ it also ultimately must be beheaded⁶ (i.e., crucified)⁷ to make way for the Son of God and our expanding Christ consciousness—wherein which we treat our neighbors as ourselves because we recognize them as true reflections of ourselves.

Each one of us is born into a kingdom divided. And in this kingdom, we find both Christ and Satan competing for our attention—one using the Holy Spirit as his emissary and the other using the Ego. Yet it is a kingdom which cannot stand,⁸ for it causes us to love one master and hate the other.⁹ Or rather we go through life flipping allegiances between the two. When praying The Lord’s Prayer, we therefore must think deeply on the ways we are divided against our better selves, divided against our consciences, divided against Christ—for these divisions prevent us from manifesting the kingdom of heaven within and recognizing its fruits around us.

Consider Martha’s behavior in the…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. Then came up one of the teachers of the law who had heard their discussions. Knowing that Jesus had answered them wisely, he asked him this question: “What is the first of all the commandments?” 29 “The first,” answered Jesus, “is: ‘Hear, O Israel; the Lord our God is the one Lord; 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.’ 31 The second is this: ‘Thou shalt love thy neighbor as thou dost love thyself.’ There is no commandment greater than these.” 32 “Wisely answered, teacher!” exclaimed the teacher of the law. “It is true, as you say, that ‘there is one God,’ and that ‘there is no other besides him’; 33 And to ‘love him with all one’s heart, and with all one’s understanding, and with all one’s strength,’ and to ‘love one’s neighbor as one loves oneself’ is far beyond all ‘burnt-offerings and sacrifices.’” 34 Seeing that he had answered with discernment, Jesus said to him: “You are not far from the kingdom of God.” After that no one ventured to question him further. – Mark 12:28–34 [↩]
2. Nothing is hidden unless some day it comes to light, nor was anything ever kept hidden but that it should some day come into the light of day. – Mark 4:22 [↩]
3. Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it. 34 On that night, I tell you, there shall be two in one bed, the one will be taken and the other left; 35 Two shall be grinding together, one will be taken and the other left. 36 Two shall be in the field, the one taken and the other left. – Luke 17:33-36 [↩]
4. “Foxes have holes,” answered Jesus, “and wild birds their roosting-places, but the Son of Man has nowhere to lay his head.” – Matthew 8:20 [↩]
5. There appeared a man sent from God, whose name was John; 7 He came as a witness: to bear witness to the light that through him all men might believe. 8 He was not the Light, but he came to bear witness to the Light. – John 1:6 [↩]
6. He immediately dispatched one of his bodyguards, with orders to bring John’s head. The man went and beheaded John in the prison. – Mark 6:27 [↩]
7. The Son of Man is to be given up to be crucified. – Matthew 26:2 [↩]
8. When a kingdom is divided against itself, it cannot last. 25 And when a household is divided against itself, it will not be able to last. – Mark 3:24-25 [↩]
9. No servant can serve two masters, for, either he will hate one and love the other, or else he will attach himself to one and despise the other. – Luke 16:13 [↩]

Lord’s Prayer: And Forgive Us Our Trespasses

Chapter 8

And forgive us our trespasses…

(Removing Our Hindrances Part II)

We’ve just described our journey toward a life in Christ as a rising. But the act of “rising” (such as rising above petty arguments and concerns) can sometimes get us into trouble, especially we Christians. The reason is that when we rise toward our divinity, we often look down on others with a misguided sense of superiority.¹ Jesus condones none of that. He knocks us off our pedestals by insisting that we wash the feet of others if we are to have any part of him.²

To keep us grounded Jesus also teaches that our rebirth in Christ is owed to both spirit and water.³ This lesson is one that’s largely been forgotten. Most Christians today see water simply as an accoutrement to the ritual of baptism, forgetting that the performance of rituals was something that Jesus only grudgingly accepted—for he knew how often they become codified into new forms of idolatry.

We can see such idolatry in the way the Pharisees rigidly held to their laws of the Sabbath.⁴ When it came to baptism, Jesus saw it as something which needed to be done for the sake of the community, rather than for himself—telling John the Baptist they must suffer the task so as to “satisfy every claim of religion.”⁵ In other words, Jesus allowed himself to be baptized to fulfill the religious expectations of Israel, so that their minds would remain open to receiving the gospel of Christ.

That the heavens are said to have literally opened up during Jesus’s baptism, with the Holy Spirit descending on his head like a dove,⁶ does not mean that we are magically turned into Christians during this ritual. Instead, these metaphors are used to illustrate water’s essential role in our spiritual transformation.

To understand why Jesus says that our rebirth in Christ is owed to water, we must look at water as a parable, or character in a story. Water’s narrative is that it likes to follow the path of least resistance. Likewise, the Holy Spirit seeks the path of least resistance as we remove the hindrances⁷ that block Christ from entering our lives.

Throughout Christendom this teaching has been driven under ground by a litany of ignoble wars, fire and brimstone preachers, and overzealous missionaries. But no person has ever been led to Christ through violence, threats, or intimidation, only by experiencing the Holy Spirit as it flows effortlessly from the souls of others.

How easily we forget Jesus’s admonition to turn the other cheek; to not resist wrongs; to give our possessions to those who want to sue us; and walk two miles with those who compel us to go but one.⁸ In other words, to pass through this life like water.

Rather than accept the path of least resistance, we often strike out on the course of greatest resistance, confusing the lesser path with one of weakness. What we fail to recognize (but what Jesus was well aware of) is that water has another defining characteristic. It has the dammed up potential to flow forward with great force, when its hindrances are pulled away, forever altering the landscape below the break. Likewise, the Holy Spirit has tremendous power to transform lives, to create a holy current that will carry along others and make us true “fishers of men,” As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also known as Peter, and his brother Andrew—casting a net into the sea; for they were fishermen. 19 “Come and follow me,” Jesus said, “and I will make you fishers of men.” 20 The two men left their nets at once and followed him.⁹ if we but remove the obstacles in its path.

When we pray “forgive us our trespasses” we are beginning…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. Speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable. – Luke 18:9 [↩]
2. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you. – John 13:14-15 [↩]
3. “In truth I tell you,” answered Jesus, “unless you owe your birth to water and spirit, you cannot enter the kingdom of God. – John 3:5 [↩]
4. Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them. 2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!” 3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry. 4 How he went into the house of God, and how they ate the consecrated bread, though it was not allowable for him or his companions to eat, but only for the priests? 5 And have not you read in the law that, on the Sabbath, the priests in the temple break the Sabbath and yet are not guilty? 6 Here, however, I tell you, there is something greater than the temple! 7 And had you learned the meaning of the words: ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty. 8 For the Son of Man is Lord of the Sabbath.” Matthew 12:1–8 [↩]
5. Jesus came from Galilee to the Jordan to see John and be baptized by him. 14 But John tried to prevent him. “It is I,” he said, “who need to be baptized by you; and yet you come to me?” 15 “Suffer it be so for the present,” Jesus answered, “since it is fitting for us thus to satisfy every claim of religion.” – Mark 3:1315 [↩]
6. Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens rent apart, and the Spirit, like a dove, descending upon him. – Mark 1:9-10 [↩]
7. Blessed are those who find no hindrance in me. – Luke 7:23 [↩]
8. I, however, say to you that you must not resist wrongs; but, if others should strike you on the right cheek, turn the other to them also; 40 And, when people want to go to law with you to take your coat, let them have your cloak as well; 41 And, if anyone compels you to go one mile, go two miles with them. – Matthew 5:39–41 [↩]
9. Matthew 4:18-20 [↩]

Lord’s Prayer: As We Forgive Those Who Trespass

Chapter 9

As we forgive those who

trespass against us…

(Removing Our Hindrances, Part II)

Removing the hindrances that block the coming of Christ involves more than just seeking forgiveness. It means giving forgiveness, too. And that can be pretty tough sometimes. As Christians we often think that unless punishments are meted out swiftly and severely our communities will turn into modern day Sodoms & Gomorrahs.

In America this fear fuels our continuation of the death penalty, world record incarceration rates, and overflowing court dockets. There is not a lot of forgiveness going around—to put it mildly. Christians know (or should know) that these actions run contrary to the teachings of Jesus and our faith. But we justify our behavior by revisiting Old Testament laws.

An “eye for an eye” makes so much better sense, because it is like a balancing of the ledger books. And it feels a lot better, too. Because it satisfies our desire for revenge. But playing tit for tat doesn’t balance our offenses before God. The book of life is not a ledger of rights vs. wrongs; it is a story of forgiveness and hope. And unless we forgive others, the forgiveness we ask of the Father will not be given.¹ For it has, in fact, never been heard.

To better explain this, let’s return to the parable of water. We already know that water follows the path of least resistance. It also has another defining characteristic: it seeks its own level. This means that when water flows into a container (be it a cup, lake, or pool) it rises to a height that is level all around. Likewise, the Holy Spirit seeks its own level within of us. And its height is largely determined by our ability to forgive others, just as God forgives us.²

When we refuse to grant forgiveness, the water of the Holy Spirit dries to dust—the same dust that Jesus writes in when the angry crowd seeks to stone the adulteress.³ The dust we shuffle through daily, when we demand that others pay for their offenses and failures to live up to our expectations.

In our anxiousness for retribution, we forget that ultimately every offender pays for the offense that matters most: trespassing against the Holy Spirit.⁴ And the payment levied by God is that person’s continued separation from his kingdom and a life more abundant.

We must remember that an individual’s spiritual journey is long and hard, and no journey is the same. When we lose patience and are quick to judge others, we should recall how “slow to learn”⁵ the apostles were. Yet slow to learn doesn’t mean can’t learn. Christ’s wisdom is a seed that grows differently in every person. Even God does not know how and when it will grow inside us.⁶ But grow it will if we have the faith to let the will of the Father run its course, and don’t act as hindrances in its way.

It might seem impossible to forgive someone who has wronged us “seventy times seven times”.⁷ Because it feels like we are letting the offender off the hook. But actually we are leaving ourselves of the hook; releasing ourselves from the anger, frustration, disappointment, and superiority that often accompany our judgments.

A few chapters ago, we mentioned that we can take…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. Whenever you stand up to pray, forgive any grievance that you have against anyone, that your Father who is in heaven also may forgive you your trespasses. 26 But if you do not forgive, neither will your Father which is in heaven forgive your trespasses.” – Mark 11:25–26 [↩]
2. Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven. – Luke 6:37 [↩]
3. They said to the Master: “This woman was taken in the very act of adultery. 5 Now, the law of Moses says that we must stone her. What do you say?” 6 They asked this to tempt Jesus, so that later they may have something to accuse him with. But Jesus only stooped down and with his finger wrote on the ground. 7 When they continued asking, he stood up and said: “He that among you is without sin, let him cast the first stone at her.” 8 And again he stopped down and wrote on the ground. 9 And those which heard it, being stricken by their own conscience, left one by one, beginning with the eldest unto the last. John 8:4–9 [↩]
4. I tell you that all will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven. 32 Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven. – Matthew 12:31 [↩]
5. The disciples were utterly amazed, 52 For they had not understood about the loaves, their minds being slow to learn. – Mark 6:51-52 [↩]
6. This is what the kingdom of God is like: like a farmer who has scattered seed on the ground, 27 And then sleeps by night and rises by day, while the seed is shooting up and growing, he knows not how. Mark 4:26-27 [↩]
7. Peter came up, and said to Jesus: “Master, how often am I to forgive others when they wrong me? As many as seven times?” 22 But Jesus answered: “Not seven times, but ‘seventy times seven.’ – Matthew 18:21-22 [↩]

Lord’s Prayer: But Deliver Us from Evil

Chapter 11

But deliver us from evil…

(Overcoming Our Egos)

When pride is overcome, we cure a symptom of our separation from God not its root cause. We are like the frog born at the bottom of the well, who is unaware of the larger world that exists beyond the walls of his home. These walls are what psychologists have come to call the ego, and the well itself what Jesus (lacking our modern lingo) called the pit, where the fire (i.e. our desire) is never quenched.¹ It is what some have called our “original sin”. Yet “sin” is the wrong word. For sins are connected to choices. And we did not choose to be placed in the well—although it is our choice whether or not we remain there.

The well is better described as our original condition. And Jesus’s entire ministry was about teaching others to overcome it. Asking us to abandon our egos though is a tough sell. Because while we know that egoism leads to pride, hate, violence, theft, adultery and every evil under the sun,² we also believe that our egos define who we are. We think that if we lose our ego, we will lose our identity; and we are offended by those who suggest otherwise.

This offense that we take is registered in the Gospel of John during the story of the Last Supper—the last fellowship for Jesus before he crucifies his ego, abandons the well, and experiences full consciousness in Christ. At the dinner table, the disciples cry out against the “harsh doctrine” they are being taught.³ Their shock is not over the eating of the flesh and blood of the Son of Man (as those are just metaphors), but that in becoming “united” with Christ that they will lose their sense of self.

We, like the disciples, consider our egos as being solid and permanent. That is the devilish illusion. For if we look back upon our lives, we find that the person we identify as “me” changes as we grow. The middle–aged man or woman often looks with strange fascination toward the person they were at eighteen, just as the senior does toward their middle–aged self. Sometimes we cannot even believe the person we were yesterday!

These changes are all evidence of the Holy Spirit at work, as it pushes us to recognize the vast kingdom that exists outside the well in which we live. When we overcome the well, we don’t lose ourselves, but expand our realities of place and self to include joys and experiences that were beyond our imagination. We leave our ego identity behind to discover our soul’s identity,⁴ which is ever growing and limitless.

Our journey out of the well is symbolized by Jesus’s teaching of the cross, and the Gospel writers’ depiction of Jesus’s crucifixion and resurrection. Whether Jesus was actually crucified or not is a matter that can be left to personal belief. What is to be recognized is that even if Jesus were not crucified by the Romans, we would have had to do it ourselves for the sake of the gospel story. Because in order to understand the profound depth of Jesus’s renunciation of the ego, we need a crucifixion parable to guide us.

Parables are able to provoke that “aha” experience we get when…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into the pit: 48 Where the worm dies not, and the fire is not quenched. – Mark 9:47-48 [↩]
2. For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.” – Mark 7:21–23 [↩]
3. On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?” 61 But Jesus, aware that his disciples were murmuring about it, said to them: 62 “Does this offend you?” – John 6:60–62 [↩]
4. He must become greater, and I less. 31 He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from heaven is above all others. – John 3:30–31 [↩]

Our Relationships With God

And the moon rose over an open field… So it goes in Simon & Garfunkel’s classic song “America”. These 8 simple words are perhaps the most eloquent turn of phrase in all popular music–and a lyric that should serve as a strong metaphor for Progressive Christians and all those who seek the pathway to God.

When the moon is close the horizon, hovering just above the open fields or cityscapes, it appears incredibly large, as though we could almost touch it. Yet as it rises in the sky it becomes smaller and feels beyond our grasp. It all comes down to a matter of perspective. When the moon is closer to the horizon and our world, we can better perceive its grandeur. But when it is above our heads, there is nothing to relate it to except the tiny distant stars and planets. The moon becomes just another heavenly body beyond our reach.

The same can be said of our relationship with God, the Father. The further away that we place him in a heavenly mansion in the sky, the less tangible and real he feels. But when we begin to see God and the Holy Spirit working today (in the living hour) all around us–in friends and strangers, neighbors and family, and in every living thing of this green Earth, the larger and more magnificent he becomes. This, of course, is why Jesus of Nazareth tells us the Kingdom of God is “at hand”¹ not in the heavens above.

Although he doesn’t realize it, Paul Simon’s traveler ultimately finds “America” while laughing on the bus, playing games with the faces, his traveling partner imagining the man in the gabardine suit was a spy. We are to find God the same way.

—

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

To read about Saadi, Barack Obama, the Gulistan, and Islam, please go to: For the Sake of God.

1. After John had been committed to prison, Jesus went to Galilee, proclaiming the gospel of the kingdom of God: “The time has come, and the kingdom of God is at hand; repent, and believe the gospel.” Mark 1:14-16 [↩]

A House Divided Against Itself

Gospel of Mark 3

On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered. 2 And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.

3 “Stand out in the middle,” Jesus said to the man with the withered hand; 4 And to the people he said: “Is it allowable to do good on the Sabbath? Or harm? To save a life, or destroy it?” 5 As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: “Stretch out your hand.” The man stretched it out; and his hand had become sound. 6 Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.

7 Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee. 8 And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon. 9 So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him. 10 For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.

11 The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: “You are the Son of God”! 12 But he repeatedly warned them not to make him known. 13 And Jesus made his way up the hill, and called those whom he wished; and they went to him. 14 And he appointed twelve, whom he also named ‘apostles,’ that they might be with him, and that he might send them out as his messengers, to preach, 15 And with power to drive out demons.

Discover How to Pray Like Jesus

16 So he appointed the twelve: Peter (which was the name that Jesus gave to Simon), 17 James, the son of Zebediah, and his brother John (whom he surnamed Boanerges, meaning the sons of thunder), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 And Judas Iscariot, the man that betrayed him. 20 Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.

21 When his relations heard of it, they went to take charge of him, for they said that he was out of his mind. 22 And the teachers of the law, who had come down from Jerusalem, said: “He has the devil in him, and he drives the demons out by the help of Beelzebub, their chief.” 23 So Jesus called them to him, and answered them in parables: “How can Satan drive out Satan? 24 When a kingdom is divided against itself, it cannot last; 25 And a house divided against itself will not last. 26 So, if Satan is in revolt against himself and is divided, he cannot last; his end has come!

27 No one who has got into a strong man’s house can carry off his goods, without first securing him; and not till then will they plunder his house. 28 I tell you that men will be forgiven everything: their sins, and all the slanders that they utter; 29 but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” 30 This was said in reply to the charge that he had a foul spirit in him.

31 And his mother and his brothers came, and stood outside, and sent to ask him to come to them. 32 There was a crowd sitting round Jesus, and some of them said to him: “Look, your mother and your brothers are outside, asking for you.” 33 “Who is my mother? and my brothers?” was his reply. 34 Then he looked around on the people sitting in a circle round him, and said: “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”

—-

Gain fresh insight into the Lord’s Prayer & how God is with us today. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

To read Chapter 4 of the Book of Mark, please go to:  The Kingdom of God is Like

Browse the entire Book of Mark here: Gospel of Mark

When Will Christ Come? The Second Coming Is Now

When will the Second Coming occur? This seems to be a question of utmost importance to many Christians today, as we struggle through seemingly endless economic and environmental crises. The question of the Second Coming though has been front and center in the minds of Christians ever since Jesus shuffled off his mortal coil. John didn’t help matters much in penning Revelations, the New Testament book that causes the literal Bible reader to suddenly have a change of heart and see hidden metaphors and signs in every turn of phrase.

What exactly is a sign of Christ’s Second Coming? For the great Irish poet William Butler Yeats it was when “The best lack all conviction, while the worst/Are full of passionate intensity.” Even though Jesus warned us against looking for signs, Yeats seems to be on the right track. What better way to describe our politics, media, and the overall coarsening of American life than by saying the best lack all conviction, while the worst are full of passionate intensity. The Second Coming must surely be at hand.

And in fact it is. The Second Coming is now. It has always been now. From Jesus’s day through Yeats’s time to today, the best (more often than not) have always lacked conviction, while the worst have continued to behave like the Pharisees and Sadducees: full of passionate intensity. The real question for Christians is whether or not we are ready to answer the call of the Holy Spirit, accept our divinity in Christ, and begin that journey down the road less traveled, yet which makes all the difference.

Challenge your perceptions on the Kingdom of Heaven, the Gospel of Christ, and the spiritual life of Jesus by purchasing The Lord’s Prayer book today. All proceeds go to support our progressive ministry.

Please subscribe to The Living Hour’s free Daily Motivationals by entering your email address into the box in the right corner of this web page.

John – Gospel 1 – Beginnings: The Word As God

In the Beginning the Word was; and the Word was with God; and the Word was God. 2 The same was in the beginning with God; 3 Through him all things came into being, and nothing came into being apart from him. 4 That which came into being in him was life; and the life was the light of all; 5 And the light shines in the darkness, and the darkness never overpowered it.

6 There appeared a man sent from God, whose name was John; 7 He came as a witness: to bear witness to the light that through him all men might believe. 8 He was not the Light, but he came to bear witness to the Light. 9 That was the true Light which enlightens all who come into the world. 10 He was in the world; and through him the world came into being, yet the world did not know him.

11 He came to his own, yet his own did not receive him. 12 But to all who did receive him he gave power to become Children of God, to those who believe in his name. 13 For not to natural conception, nor to earthly passions, nor to human will did they owe the new life, but to God.

14 And the Word became Man, and dwelt among us. We saw his glory—the glory of the only Son sent from the Father, full of love and truth. 15 John bores witness to him; he cried aloud—for it was he who spoke: “‘He who is Coming’ after me is now before me, for he was ever first;” 16 Out of his fullness we have all received some gift, gift after gift of love; 17 For the law was given through Moses, but love and truth came through Jesus Christ. 18 No one has ever yet seen God; the only begotten Son, who is ever with the Father—He has revealed him.

19 When the Jews sent some priests and Levites to John from Jerusalem, to ask, “Who are you?” 20 He confessed and did answer: “I am not the Christ.” 21 “What then?” they asked. “Are you Elijah?” “No,” he said, “I am not.” “Are you ‘the prophet’?”

He answered, “No.” 22 “Who then are you?” they continued; “tell us, that we may have some answer to give to those who have sent us. What do you say about yourself?” 23 He said: “I am the voice of one crying aloud in the wilderness; make straight the way of the Lord,” as the prophet Isaiah said.”

24 These men had been sent from the Pharisees; 25 And their next question was: “Why then do you baptize, if you are not the Christ, nor Elijah, nor yet ‘the prophet’?” 26 John’s answer was: “I baptize with water, but among you stands one whom you do not know; 27 He is coming after me, yet I am not worthy even to unfasten his sandal.” 28 All this took place at Bethany, across the Jordan, where John was then baptizing.

29 The next day John saw Jesus coming towards him, and exclaimed: “Here is the Lamb of God, who is to take away the sin of the world! 30 It was of him that I spoke when I said: ‘After me there is coming a man who is now before me, for he was ever first.’ 31 I myself did not know him, but, that he may be made known to Israel, I have come, baptizing with water.”

32 John also made this statement: “I have seen the Spirit descending as a dove out of the heavens, and it remained upon him. 33 I myself did not know him, but he who sent me to baptize with water, he said to me: ‘He upon whom you see the Spirit descending, and remaining upon him—he it is who baptizes with the Holy Spirit.’ 34 This I have seen myself, and I have declared my belief that he is the Son of God.”

35 The next day, when John was standing with two of his disciples, 36 He looked at Jesus as he passed and exclaimed: “There is the Lamb of God!” 37 The two disciples heard him say this, and followed Jesus. 38 But Jesus turned round, and saw them following. “What are you looking for?” he asked.

They answered: “Rabbi,” (or, as we would say, “Teacher”), “where are you staying?” 39 “Come, and you shall see,” he replied. So they went, and saw where he was staying, and spent that day with him. It was then about four in the afternoon.

40 One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him: “We have found the Messiah!” (a word which was being interpreted as the ‘Christ’). 42 Then he brought him to Jesus. Fixing his eyes on him, Jesus said: “You are Simon, the son of John; you shall be called Kephas” (which means a stone).

43 The following day Jesus decided to leave for Galilee. He found Philip, and said to him: “Follow me.” 44 Philip was from Bethsaida, and a fellow townsman of Andrew and Peter. 45 He found Nathanael and said to him: “We have found him of whom Moses wrote in the law, and of whom the prophets also wrote—Jesus of Nazareth, Joseph’s son!” 46 “Can anything good come out of Nazareth?” asked Nathanael. “Come and see,” replied Philip.

47 When Jesus saw Nathanael coming towards him, he said: “Here is a true Israelite, in whom there is no deceit!” 48 “How do you know me?” asked Nathanael. “Even before Philip called you,” replied Jesus, “when you were under the fig tree, I saw you.” 49 “Rabbi,” Nathanael exclaimed, “you are the Son of God, you are King of Israel!”

50 “Do you believe in me,” asked Jesus, “because I told you that I saw you under the fig tree? You shall see greater things than those! 51 In truth I tell you,” he added, “you shall all see heaven open, and the angels of God ascending and descending upon the Son of Man.”

—

To read the next chapter of the Book of John, please go to The Gospel of John – 2.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Tags: Baptize with Water, Children of God, Christ, Fig Tree, Gospel, Gospel of John, Holy Spirit, Jesus of Nazareth, Lamb of God, Messiah, New Testament, Son of God, Unitarian, Wilderness, Word Was God

John – Gospel 14 – Christ Is The Way

December 23, 2008 by Administrator  
Filed under John

1 Comment

“Do not let your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s home there are many dwellings. If it had not been so, I should have told you, for I am going to prepare a place for you. 3 And, since I go and prepare a place for you, I shall return and take you to be with me, so that you may be where I am; 4 And you know the way to the place where I am going.” 5 “We do not know where you are going, Master,” said Thomas; “so how can we know the way?”

6 Jesus answered: “I am the way, and the truth, and the life; no one ever comes to the Father except through me. 7 If you had recognized me, you would have known my Father also; for the future you will recognize him, indeed you have already seen him.”
8 “Master, show us the Father,” said Philip, “and we shall be satisfied.” 9 “Have I been all this time among you,” said Jesus, “and yet you, Philip, have not recognized me? Those who has seen me have seen the Father, so how can you say then: ‘Show us the Father’?

10 Do not you believe that I am in union with the Father, and the Father with me? In giving you my teaching I am not speaking on my own authority; but the Father himself, always in union with me, does his own work. 11 Believe me,” he said to them all, “when I say that I am in union with the Father and the Father with me, or else believe me on account of the work itself. 12 In truth I tell you, those who believe in me will themselves do the work that I am doing; and they will do greater work still, because I am going to the Father.

13 Whatever you ask, in my name, I will do, that the Father may be honored in the Son. 14 If you ask anything, in my name, I will do it. 15 If you love me, you will lay my commands to heart, 16 And I will ask the Father, and he will give you another Helper, to be with you always—the Spirit of Truth. 17 The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you.”

18 “I will not leave you bereaved; I will come to you. 19 In a little while the world will see me no more, but you will still see me; because I am living, you will be living also. 20 At that time you will recognize that I am in union with the Father, and you with me, and I with you. 21 It are those who have my commands and lay them to heart that love me; and those who love me will be loved by my Father, and I will love them, and will reveal myself to them.”

22 “What has happened, Master,” said Judas (not Judas Iscariot), “that you are going to reveal yourself to us, and not to the world?” 23 “Whoever loves me,” Jesus answered,” will lay my message to heart; and my Father will love them, and we will come to them and make our dwelling with them. 24 Those who do not love me will not lay my message to heart; and the message to which you are listening is not my own, but that of the Father who sent me.”

25 “I have told you all this while still with you, 26 But the Helper—the Holy Spirit whom the Father will send in my name—he will teach you all things, and will recall to your minds all that I have said to you.”

27 “Peace be with you! My own peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled, or dismayed. 28 You heard me say that I was going away and would return to you. Had you loved me, you would have been glad that I was going to the Father, because the Father is greater than I. 29 And this I have told you now before it happens, that, when it does happen, you may still believe in me.”

30 “I shall not talk with you much more, for the spirit that is ruling the world is coming. He has nothing in common with me; 31 But he is coming that the world may see that I love the Father, and that I do as the Father commanded me. Come, let us be going.”

To read the next chapter of the Book of John, please go to The Gospel of John – 15.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Tags: Believe, Bible Study, Gospel, Helper, Holy Spirit, I am the Way, Jesus, Judas, My Name, New Testament, Peace Be With You, Prepare A Place, The Father, Union With The Father

John – Chapter 16 – The Spirit of Truth

December 23, 2008 by Administrator  
Filed under John

1 Comment

“I have spoken to you in this way so that you may not falter. 2 They will expel you from their synagogues; indeed the time is coming when anyone who kills you will think that they are making an offering to God. 3 They will do this, because they have not learned to know the Father, or even me. 4 But I have spoken to you of these things that, when the time for them comes, you may remember that I told you about them myself. 5 I did not tell you all this at first, because I was with you. But now I am to return to him who sent me; and yet not one of you asks me: ‘Where are you going?’”

6 “Although your hearts are full of sorrow at all that I have been saying to you. 7 Yet I am only telling you the truth; it is for your good that I should go away. For otherwise the Helper will never come to you, but, if I leave you, I will send him to you. 8 And he, when he comes, will bring conviction to the world as to sin, and as to righteousness, and as to judgment; 9 As to sin, for people do not believe in me; 10 As to righteousness, for I am going to the Father, and you will see me no longer; 11 As to judgment, for the spirit that is ruling this world has been condemned.”

12 “I have still much to say to you, but you cannot bear it now. 13 Yet when the Spirit of Truth comes it will guide you into all truth; for it will not speak on its own authority, but it will speak of all that it hears; and it will tell you of the things that are to come. 14 It will honor me; because it will take of what is mine, and will tell it to you. 15 Everything that the Father has is mine; that is why I said that he takes of what is mine, and will tell it to you. 16 In a little while you will no longer see me; and then in a little while you will see me indeed.”

17 At this, some of his disciples said to one another: “What does he mean by saying to us: ‘In a little while you will not see me, and then in a little while you will see me indeed’; and by saying ‘Because I am going to the Father’? 18 What does he mean by ‘In a little while’?” they said; “we do not know what he is speaking about.”

19 Jesus saw that they were wanting to ask him a question, and said: “Are you trying to find out from one another what I meant by saying: ‘In a little while you will not see me; and then in a little while you will see me indeed’? 20 In truth I tell you that you will weep and mourn, but the world will rejoice; you will suffer pain, but your pain shall turn to joy.”

21 “A woman in labor is in pain because her time has come; but no sooner is the child born, than she forgets her trouble in her joy that a baby has been born into the world. 22 You, in the same way, are sorry now; but I shall see you again, and your hearts will rejoice, and no one will rob you of your joy. 23 And at that time you will not ask me anything; in truth I tell you, if you ask the Father for anything, he will grant it to you in my name. 24 So far you have not asked for anything in my name; ask, and you will receive, so that your joy may be complete.”

25 “I have spoken to you of all this in proverbs; a time is coming, however, when I shall not speak any longer to you in proverbs, but shall tell you about the Father plainly. 26 At that time you will ask in my name; and I do not say that I will intercede with the Father for you; 27 For the Father himself loves you, because you have loved me, and have believed that I came from the Father. 28 I came out from the Father, and have come into the world; and now I am to leave the world, and go to the Father.”

29 “At last,” exclaimed the disciples, “you are using plain words and not speaking in proverbs at all. 30 Now we are sure that you know everything, and need not wait for anyone to question you. This makes us believe that you did come from God.” 31 “Do you believe that already?” Jesus answered.

32 “Listen! A time is coming—indeed it has already come—when you are to be scattered, each going his own way, and to leave me alone; and yet I am not alone, because the Father is with me. 33 I have spoken to you in this way, so that in me you may find peace. In the world you will find trouble; yet, be of good cheer! I have conquered the world.”

To read the next chapter of the Book of John, please go to The Gospel of John – 17.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Tags: Bible Study, God the Father, Helper, Holy Spirit, Joy, Judgements, New Testament, Progressive Christianity, Proverbs, Righteousness, Spirit of Truth, Unitarian Christians

John – Gospel 20 – Doubting Thomas

November 14, 2008 by Administrator  
Filed under John

1 Comment

On the first day of the week, early in the morning, while it was still dark, Mary Magdalene went to the tomb, and saw that the stone had been removed. 2 So she came running to Simon Peter, and to that other disciple who was Jesus’ friend, and said to them: “They have taken away the Master out of the tomb, and we do not know where they have laid him!” 3 Upon this, Peter started off with that other disciple, and they went to the tomb. 4 The two began running together; but the other disciple ran faster than Peter and reached the tomb first.

5 Stooping down, he saw the linen wrappings lying there, but did not go in. 6 Presently Simon Peter came following behind him, and went into the tomb; and he looked at the linen wrappings lying there, 7 And the cloth which had been upon Jesus’ head, not lying with the wrappings, but rolled up on one side, separately. 8 Then the other disciple, who had reached the tomb first, went inside too, and he saw for himself and was convinced. 9 For they did not then understand the passage of scripture which says that Jesus must rise again from the dead.

10 The disciples then returned to their companions. 11 Meanwhile Mary was standing close outside the tomb, weeping. Still weeping, she leant forward into the tomb, 12 And perceived two angels clothed in white sitting there, where the body of Jesus had been lying, one where the head and the other where the feet had been. 13 “Why are you weeping?” asked the angels. “They have taken my Master away,” she answered, “and I do not know where they have laid him.”

14 After saying this, she turned round and looked at Jesus standing there, but she did not know that it was Jesus. 15 “Why are you weeping? Whom are you seeking?” he asked. Supposing him to be the gardener, Mary answered: “If it was you, sir, who carried him away, tell me where you have laid him, and I will take him away myself.” 16 “Mary!” said Jesus. She turned round, and exclaimed in Hebrew: “Rabboni!” (or, as we would say, ‘Teacher’).

17 “Do not hold me,” Jesus said; “for I have not yet ascended to the Father. But go to my Brothers, and tell them that I am ascending to him who is my Father and their Father, my God and their God.” 18 Mary Magdalene went and told the disciples that she had seen the Master, and that he had said this to her.

19 In the evening of the same day—the first day of the week—after the doors of the room in which the disciples were had been shut for fear of the Jews, Jesus came and stood among them and said: “Peace be with you”; 20 After which he showed them his hands and his side. The disciples were filled with joy when they saw the Master.

21 Again Jesus said to them: “Peace be with you. As the Father has sent me as his messenger, so I am sending you.” 22 After saying this, he breathed on them, and said: “Receive the Holy Spirit; 23 If you remit anyone’s sins, they have been remitted; and, if you retain them, they have been retained.”

24 But Thomas, one of the twelve, called Didymus was not with them when Jesus came; 25 So the rest of the disciples said to him: “We have seen the Master!” “Unless I see the marks of the nails in his hands,” he exclaimed, “and put my finger into the marks, and put my hand into his side, I will not believe it.”

26 A week later the disciples were again in the house, and Thomas with them. After the doors had been shut, Jesus came and stood among them, and said: “Peace be with you.” 27 Then he said to Thomas: “Place your finger here, and look at my hands; and place your hand here, and put it into my side; and do not refuse to believe, but believe.” 28 And Thomas exclaimed: “My Master, and my God!” 29 “Is it because you have seen me that you have believed?” said Jesus. “Blessed are they who have not seen, and yet have believed!”

30 There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book; 31 But these have been recorded that you may believe that Jesus is the Christ, the Son of God—and that through your belief in his name you may have life.

To read the next chapter of the Book of John, please go toThe Gospel of John – 21.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Tags: Bible Study, Disciples, Doubting Thomas, Gospel, Holy Spirit, Jesus, Matthew, My God, Peace Be With You, Progressive Christianity, Rise Again, Simon Peter, Thomas, Tomb, Two Angels

Jesus is Risen

November 9, 2008 by Administrator  
Filed under Gospel of Matthew

Leave a Comment

Gospel of Matthew 28

After the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary had gone to look at the grave, 2 When suddenly a great earthquake occurred. For an angel of the Lord descended from heaven, and came and rolled away the stone, and seated himself upon it. 3 His appearance was as dazzling as lightning, and his clothing was as white as snow; 4 And, in their terror of him, the men on guard trembled violently and became like dead men.

5 But the angel, addressing the women, said: “You need not be afraid. I now that it is Jesus, who was crucified, for whom you are looking. 6 He is not here; for he has risen, as he said he would. Come, and see the place where he was lying; 7 And then go quickly and say to his disciples: ‘Jesus is risen from the dead, and is going before you into Galilee; there you will see him.’ Remember, I have told you.”

——–

What is the Lord’s Prayer?

——–

8 On this they left the tomb quickly, in awe and great joy, and ran to tell the news to the disciples. 9 Suddenly Jesus met them. “Welcome!” he said. The women went up to him, and clasped his feet, bowing to the ground before him. Then Jesus said to them: 10 “Do not be afraid; go and tell my brothers to set out for Galilee, and they shall see me there.”

11 While they were still on their way, some of the guard came into the city, and reported to the chief priests everything that had happened. 12 So they and the elders met and, after holding a consultation, gave a large sum of money to the soldiers, 13 And told them to say that his disciples came in the night, and stole him while they were asleep; 14 “And should this matter come before the governor,” they added, “we will satisfy him, and see that you have nothing to fear. 15 So the soldiers took the money, and did as they were instructed. And this story has been current among the Jews from that day to this.

16 The eleven disciples went to Galilee, to the mountain where Jesus told them to meet him; 17 And, when they saw him, they bowed to the ground before him; although some felt doubtful. 18 Then Jesus came up, and spoke to them: “All authority in heaven and on the earth has been given to me. 19 Therefore, go and make disciples of all the nations, baptizing them into the faith of the Father, the Son, and the Holy Spirit, 20 And teaching them to lay to heart all the commands that I have given you; and remember I myself am with you every day until the close of the age.”

——–

To read the previous chapter (27) of the Gospel of Matthew, please click on the following link: Forsaken Me.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Browse the entire Gospel of Matthew here: Gospel of Matthew

Tags: Close of the Age, Disciples, Galilee, Gospel, Heaven and Earth, Holy Spirit, Jesus, Mary Magdalene, Matthew, Progressive Christian, Risen, Rolled Away, Stone, The Dead, Tomb, Unitarian