Angel of the Lord

August 4, 2011 by  
Filed under Gospel of Matthew


matt2 Angel of the Lord

Gospel of Matthew 2

After the birth of Jesus at Bethlehem in Judea, in the reign of King Herod, some wise men from the east arrived in Jerusalem, asking: 2 “Where is the new–born King of the Jews? For we saw his star in the east, and have come to pay homage to him.”

3 When King Herod heard of this, he was much troubled, and so too was all Jerusalem. 4 He called together all the chief priests and teachers of the law in the nation, and questioned them as to where the Christ was to be born. 5 “At Bethlehem in Judea,” was their answer; “for it is said by the prophet: 6 ‘And Bethlehem in Judah’s land is in no way least among the chief cities of Judah; for out of it will come a chieftain—one who will shepherd my people Israel.’“

7 Then Herod secretly sent for the wise men and ascertained from them the date of the appearance of the star; 8 And, sending them to Bethlehem, he said: “Go and make careful inquiries about the child, and as soon as you have found him, bring me word that I too may go and pay homage to him.”

9 The wise men heard what the king had to say, and then continued their journey. And the star which they had seen in the east led them on, until it reached and stood over the place where the child was. 10 At the sight of the star they were filled with joy. 11 Entering the house, they saw the child with his mother, Mary, and fell at his feet and paid homage to him. Then they unpacked their treasures, and offered to the child presents of gold, frankincense, and myrrh. 12 But afterwards, having been warned in a dream not to go back to Herod, they returned to their own country by another road.

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13 After they had left, an angel of the Lord appeared to Joseph in a dream, and said: “Awake, take the child and his mother, and seek refuge in Egypt; and stay there until I bid you return, for Herod is about to search for the child, to put him to death.” 14 Joseph awoke and took the child and his mother by night into Egypt, 15 And there he stayed until Herod’s death; in fulfillment of these words of the Lord by the prophet: ‘Out of Egypt I called my Son.’

16 When Herod found that he had been trifled with by the wise men, he was very angry. He sent and put to death all the boys in Bethlehem and the neighboring coasts who were two years old or under, guided by the date which he had ascertained from the wise men.

17 Then were fulfilled these words spoken by the prophet Jeremiah: 18 ‘A voice was heard in Ramah, weeping and much lamentation; Rachel, weeping for her children, refused to be comforted because they were not.’ 19 But, on the death of Herod, an angel of the Lord appeared in a dream to Joseph in Egypt, and said: 20 “Awake, take the child and his mother, and go into the land of Israel, for those who sought to take the child’s life are dead.”

21 And he awoke, and took the child and his mother into the land of Israel. 22 But, hearing that Archelaus had succeeded his father Herod as King of Judea, he was afraid to go back there (having been warned of it in a dream); nevertheless, he went into the part of the country called Galilee. 23 And there he settled in the town of Nazareth, in fulfillment of these words by the prophets: ‘He will be called a Nazarene.’

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To read Chapter 19 of the Gospel of Matthew, please go to: Brood of Vipers

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Browse the entire Gospel of Matthew here: Gospel of Matthew

Ears to Hear

March 20, 2009 by  
Filed under Gospel of Mark

mar1 Ears to Hear

Gospel of Mark 7

One day the Pharisees and some of the teachers of the law who had come from Jerusalem gathered round Jesus. 2 They had noticed that some of his disciples ate their food with their hands ‘defiled,’ by which they meant unwashed. 3 For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors. 4 When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans.

5 So the Pharisees and the teachers of the law asked Jesus this question: “How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?” 6 His answer was: “It was well said by Isaiah when he prophesied about you hypocrites in the words: ‘This is a people that honor me with their lips, While their hearts are far removed from me; 7 But vainly do they worship me, For they teach but the precepts of men.’

8 You neglect God’s commandments and hold to the traditions of men. 9 Wisely do you set aside God’s commandments,” he exclaimed, “to keep your own traditions! 10 For while Moses said ‘Honor thy father and thy mother,’ and ‘Let him who reviles his father or mother suffer death,’ 11 You say: ‘If a man says to his father or mother: “Whatever of mine might have been of service to you is Korban”‘ (which means ‘Given to God’), 12 Why, then you do not allow him to do anything further for his father or mother! 13 In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things.”

14 Then Jesus called the people to him again, and said: “Listen to me, all of you, and mark my words. There is nothing external to you, which by going into you that can ‘defile’ you; but the things that come out from you are the things that defile you. 16 Those who have ears to hear, let them hear.” 17 When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying.

18 “What, do even you understand so little!” exclaimed Jesus. “Do not you see that there is nothing external to a man, which by going into a man, can ‘defile’ him, 19 Because it does not pass into his heart, but into his stomach, and is afterwards got rid of?—in saying this Jesus pronounced all food ‘clean.’ 20 “It is what comes out from a man,” he added, “that defiles him, 21 For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.”

The meaning of the Jesus Prayer may surprise you.

To continue reading Chapter 7 of the Gospel of Mark, please click on page 2 below.

John – Gospel 10 – You are Gods

February 15, 2009 by  
Filed under John

john John   Gospel 10   You are Gods “In truth I tell you, whoever does not go into the sheepfold through the door, but climbs up at some other place, that person is a thief and a robber; 2 But the person who goes in through the door is shepherd to the sheep. 3 For him the watchman opens the door; and the sheep listen to his voice; and he calls his own sheep by name, and leads them out. 4 When he has brought them all out, he walks in front of them, and his sheep follow him, because they know his voice. 5 They will not follow a stranger, but will run away from him; because they do not know a stranger’s voice.”

6 This was the parable that Jesus told them, but they did not understand of what he was speaking. 7 So he continued: “In truth I tell you, I am the door for the sheep. 8 All who came before me were thieves and robbers; but the sheep did not listen to them. 9 I am the door; you who go in through me will be safe, and you will go in and out and find pasture. 10 The thief comes only to steal, to kill, and to destroy; I have come that they may have life, and may have it more abundantly.”

11 “I am the good shepherd. The good shepherd lays down his life for his sheep. 12 The hired man who is not a shepherd, and who does not own the sheep, when he sees a wolf coming, leaves them and runs away; then the wolf seizes them, and scatters the flock. 3 He does this because he is only a hired man and does not care about the sheep. 14 I am the good shepherd; and I know my sheep, and my sheep know me; 15 Just as the Father knows me and I know the Father—and I lay down my life for the sheep.”

16 “I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under one shepherd.’ 17 This is why the Father loves me, because I lay down my life—to receive it again. 18 No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father.”

19 In consequence of these words a difference of opinion again arose among the Jews. 20 Many of them said: “He is possessed by a demon and is mad; why do you listen to him?” 21 Others said: “This is not the teaching of one who is possessed by a demon. Can a demon give sight to the blind?”

22 Soon after this the festival of the dedication was held at Jerusalem. 23 It was winter; and Jesus was walking in the temple courts, in the Colonnade of Solomon, 24 When the Jews gathered round him, and said: “How long are you going to keep us in suspense? If you are the Christ, tell us so frankly.”

25 “I have told you so,” replied Jesus, “and you do not believe me. The work that I am doing in my Father’s name bears testimony to me. 26 But you do not believe me, because you are not of my flock. 27 My sheep listen to my voice; I know them, and they follow me; 28 And I give them eternal life, and they shall not be lost; nor shall anyone snatch them out of my hands. 29 What my Father has entrusted to me is more than all else; and no one can snatch anything out of the Father’s hands. 30 The Father and I are one.”

31 The Jews again brought stones to throw at him; 32 And seeing this, Jesus said: “I have done before your eyes many good actions, inspired by the Father; for which of them would you stone me?” 33 “It is not for any good action that we would stone you,” answered the Jews, “but for blasphemy; and because you, who are only a man, make yourself out to be God.”

34 “Are there not,” replied Jesus, “these words in your law: ‘I said “Ye are gods”‘? 35 If those to whom God’s word were addressed were said to be ‘gods’—and scripture cannot be set aside—36 Do you say of one whom the Father has consecrated and sent as his messenger to the world: ‘You are blaspheming,’ because I said ‘I am the Son of God’?”

37 “If I am not doing the work that my Father is doing, do not believe me; 38 If I am doing it, even though you do not believe me, believe what that work shows; so that you may understand, and understand more and more clearly, that the Father is in union with me, and I with the Father.” 39 Upon this the Jews again sought to arrest him; but he escaped their hands.”

40 Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him. 41 “John gave no sign of his mission,” they said; “but everything that he said about this man was true.” 42 And many learned to believe in Jesus there.

To read the next chapter of the Book of John, please go to The Gospel of John – 11.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

Luke – Gospel 24 – The Living from the Dead

November 9, 2008 by  
Filed under Luke

luk Luke   Gospel 24   The Living from the Dead But very early on the first day of the week they went to the tomb, taking with them the spices that they had prepared. 2 They found that the stone had been rolled away from the tomb; 3 And, on going into it, they could not find the body of the Lord Jesus. 4 While they were at a loss to account for this, all at once two men stood beside them, in dazzling clothing. 5 But, when in their fear the women bowed their faces to the ground, the men said to them: “Why are you looking among the dead for him who is living?”

6 “He is not here; but he has risen. Remember how he spoke to you before he left Galilee: 7 How he said that the Son of Man must be betrayed into the hands of wicked men, and be crucified, and rise again on the third day.” 8 Then they remembered the words of Jesus, 9 And, on returning from the tomb, they told all this to the eleven and to all the rest.

10 There were Mary of Magdalene, and Joanna, and Mary, the mother of James. The other women, too, spoke about this to the apostles. 11 What they said seemed to the apostles mere nonsense, and they did not believe them. 12 But Peter got up and ran to the tomb. Stooping down he saw nothing but the linen wrappings, and he went away, wondering to himself what had taken place.

13 It happened that very day that two of the disciples were going to a village called Emmaus, which was about seven miles from Jerusalem, 14 Talking together, as they went, about all that had just taken place. 15 While they were talking about these things and discussing them, Jesus himself came up and went on their way with them; 16 But their eyes were blinded so that they could not recognize him.

17 “What is this that you are saying to each other as you walk along?” Jesus asked. They stopped, with sad looks on their faces, 18 And then one of them, whose name was Cleopas, said to Jesus: “Are you staying by yourself in Jerusalem, that you have not heard of the things that have happened there within the last few days?”

19 “What things do you mean?” asked Jesus. “Why, about Jesus of Nazareth,” they answered, “who, in the eyes of God and all the people, was a prophet, whose power was felt in both his words and actions; 20 And how the chief priests and our leading men gave him up to be sentenced to death, and afterwards crucified him.”

21 “But we were hoping that he was the destined deliverer of Israel; yes, and besides all this, it is now three days since these things occurred. 22 And what is more, some of the women among us have greatly astonished us. They went to the tomb at daybreak.

23 And, not finding the body of Jesus there, came and told us that they had seen a vision of angels who told them that he was alive. 24 So some of our number went to the tomb and found everything just as the women had said; but they did not see Jesus.”

25 Then Jesus said to them: “O foolish men, slow to accept all that the prophets have said! 26 Was not the Christ bound to undergo this suffering before entering upon his glory?” 27 Then, beginning with Moses and all the prophets, he explained to them all through the scriptures the passages that referred to himself.

28 When they got near the village to which they were walking, Jesus appeared to be going further; 29 But they pressed him not to do so. “Stay with us,” they said, “for it is getting towards evening, and the sun is already low.” So Jesus went in to stay with them.

30 After he had taken his place at table with them, he took the bread and said the blessing, and broke it, and gave it to them. 31 Then their eyes were opened and they recognized him; but he disappeared from their sight. 32 “How our hearts glowed,” the disciples said to each other, “while he was talking to us on the road, and when he explained the scriptures to us!”

33 Then they immediately got up and returned to Jerusalem, where they found the eleven and their companions all together, 34 Who told them that the Master had really risen, and had appeared to Simon. 35 So they also related what had happened during their walk, and how they had recognized Jesus at the breaking of the bread. 36 While they were still talking about these things, Jesus himself stood among them, and said: “Peace be with you.”

37 In their terror and alarm they thought they saw a spirit, 38 But Jesus said to them: “Why are you so startled? And why do doubts arise in you minds? 39 Look at my hands and my feet, and you will know that it is I. Feel me, and look at me, for a spirit has not flesh and bones, as you see that I have.”

40 After saying this he showed them his hands and his feet. 41 While they were still unable to believe it all for their joy, and wondering if it were true, Jesus said to them: “Have you anything here to eat?” 42 They handed him a piece of broiled fish, 43 And he took it and ate it before their eyes.

44 “This is what I told you,” he said, “when I was still with you—that everything that had been written about me in the law of Moses, the prophets, and the psalms, must be fulfilled.” 45 Then he enabled them to understand the meaning of the scriptures, saying to them: 46 “Scripture says that the Christ should suffer, and that he should rise again from the dead on the third day, 47 And that repentance for forgiveness of sins should be proclaimed on his authority to all the nations—beginning at Jerusalem. 48 You yourselves are to be witnesses to all this.

49 And now I am myself about to send upon you that which my Father has promised. But you must remain in the city of Jerusalem until you have been invested with power from above.” 50 After this, Jesus led them out as far as Bethany, and there raised his hands and blessed them. 51 As he was in the act of blessing them, he left them and was carried up into heaven. 52 They bowed to the ground before him and returned to Jerusalem full of joy; 53 And they were constantly in the temple courts, blessing God.

To read Chapter 23 of the Gospel of Luke, please The Gospel of Luke – 23.

This Online New Testament Gospel of Luke is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.