The Laughter of Christ

The Dalai Lama of Tibet is said to have an extraordinary laugh, one that rises frequently and joyfully from deep within his body. This is something we don’t attribute to Jesus much: laughter. We get so caught up with Jesus’s end game and the “man of sorrows” image that we lose sight of how much fun he must have been to be around.

After all, Jesus certainly wouldn’t have been welcomed to the dinner table of so many sinners and outcasts had he been a bore¹. He kept telling his disciples to “be of good cheer,” and he wasn’t the kind of teacher to be all talk. Jesus must have been full of cheer himself, with a spontaneous sense of humor and a hearty laugh.

When we laugh we leave ego and pride at the doorstep; we forget and forgive ourselves, as well as the trespasses of others. We move closer to Christ and the kingdom of heaven at hand. Eternity is a mere moment, said the writer Hermann Hesse, just long enough for a joke.

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To read about whether or not God is Winnie the Pooh, go to: God is Pooh Bear

1. Now that the Son of Man has come, eating and drinking, they are saying: “Here is a glutton and a wino, a friend of tax-gatherers and sinners!” And yet wisdom is vindicated by her actions – Mat 11:19 [↩]

Where is Our Joy?

Henry David Thoreau, tucked away in his Walden cabin, famously said that most of us lead lives of quiet desperation. That was in 1845. Today, things are not so quiet. Anxiety and depression are regular rites of passage from which millions of Americans never graduate. Civility meanwhile has long been dropped from our national discourse. It’s a sad indictment of a country where so many pride themselves in a Christian heritage. We have the highest levels of church attendance in the world. Almost eighty percent of us say that we believe in the gospel of Jesus Christ. Yet, where is our joy? Where is our vitality? Where is our peace of mind?

The Son comes to complete our happiness in this life, (1) yet it’s clear not many are receiving “the good news“. Instead, we are sold a gospel that forsakes the living hour for a future heavenly reward: a spiritual reckoning that asks for little and receives even less in return. Simply accept Jesus Christ as your savior, we are told, and you’ll be hanging out with the good Lord for eternity. If it were only so easy. (2)

Jesus of Nazareth didn’t teach the idler’s path to God. He said that because much has been given us, much is expected. (3) He described the kingdom of heaven as a place that doesn’t suffer fools. (4) And he asked that his followers become as perfect as their Father in heaven (5), a seemingly impossible task, if it were not for the fact that all things are possible with the help of God. (6)

The first step toward perfection, according to Jesus, is to love God with all our heart, soul, and mind. (7) The mind gets short shrift from many Christians today. We forget that Jesus amazed people with both his miracles and his wits. (8) He was a man, we are told, whose wisdom grew as he grew in years. (9) Only after reaching maturity did his intellect surpass that of the legendary King Solomon. (10)

Clear thinking is essential for Christians because Jesus asks that we decide for ourselves what is right. (11) Making those correct choices requires intelligence and learning, as well as faith and a loving heart. God did not bless us with extraordinary minds, whose complexity dwarfs that of any computer, only to have us park them in storage. Instead, we are called to develop our logic and reason to transform our minds into Christ’s “winnowing fans.” So that the chaff might be removed from the wheat: (12) the dead teachings from the living Word…

Excerpted from the introduction to the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). A faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life.

Matthew – Gospel 20 – You Shall Drink From My Cup

“For the kingdom of heaven is like an employer who went out in the early morning to hire laborers for his vineyards. 2 He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. 3 On going out again, about nine o’clock, he saw some others standing in the market-place, doing nothing. 4 ‘You also may go into my vineyard,’ he said, ‘and I will pay you what is fair.’”

5 “So the men went. Going out again about mid-day and about three o’clock, he did as before. 6 When he went out about five, he found some other men standing there, and said to them ‘Why have you been standing here all day long, doing nothing?’ 7 ‘Because no one has hired us,’ they answered. ‘You also may go into my vineyard,’ he said.”

8 “In the evening the owner of the vineyard said to his steward ‘Call the laborers, and pay them their wages, beginning with the last, and ending with the first. 9 Now when those who had been hired about five o’clock went up, they received two shillings each. 10 So, when the first went up, they thought that they would receive more, but they also received two shillings each; 11 On which they began to grumble at their employer. 12 ‘These last,’ they said, ‘have done only one hour’s work, and yet you have put them on the same footing with us, who have borne the brunt of the day’s work, and the heat.’”

13 “‘My friend,’ was his reply to one of them, ‘I am not treating you unfairly. Did not you agree with me for two shillings? 14 Take what belongs to you, and go. I choose to give to this last man the same as to you. 15 Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?’ 16 So those who are last will be first, and the first last.”

17 When Jesus was at the point of going up to Jerusalem, he gathered the twelve disciples round him by themselves, and said to them as they were on their way: 18 “Listen! We are going up to Jerusalem; and there the Son of Man will be betrayed to the chief priests and teachers of the law, and they will condemn him to death, 19 And give him up to the Gentiles for them to mock, and to scourge, and to crucify; and on the third day he will rise.”

20 Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.”

22 “You do not know what you are asking,” was Jesus’ answer. “Can you drink the cup that I am to drink?” “Yes,” they exclaimed, “we can.” 23 “You shall indeed drink from my cup,” he said, “but as to a seat at my right and at my left, that is not mine to give, but it is for those for whom it has been prepared by my Father.”

24 On hearing of this, the ten others were very indignant about the two brothers. 25 Jesus, however, called the ten to him, and said: “The rulers of the Gentiles lord it over them as you know, and their great men oppress them. 26 Among you it is not so. 27 No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; 28 Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many.”

29 As they were going out of Jericho, a great crowd followed him. 30 Two blind men, who were sitting by the road-side, hearing that Jesus was passing, called out: “Take pity on us, Master, Son of David!” 31 The crowd told them to be quiet; but the men only called out the louder: “Take pity on us, Master, Son of David!” 32 Then Jesus stopped and called them. “What do you want me to do for you?” he said. 33 “Master,” they replied, “we want our eyes to be opened.” 34 So Jesus, moved with compassion, touched their eyes, and immediately they recovered their sight, and followed him.

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To read the next chapter of the Book of Matthew, please go to The Gospel of Matthew – 21.

This Online New Testament Gospel of Mattew is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Matthew – Gospel 23 – Jesus, Pharisees, & Hypocrites

Then Jesus speaking to the crowds and to his disciples, said: 2 “The teachers of the law and the Pharisees now occupy the chair of Moses. 3 Therefore practice and lay to heart everything that they preach but do not copy their works, for they do not follow what they preach.

4 While they make up heavy loads and pile them on other men’s shoulder’s they decline, themselves, to lift a finger to move them. 5 All their actions are done to attract attention. They widen their phylacteries, and enlarge the borders of their garments, and like to have the place of honor at dinner, and the best seats in the synagogues, 7 and to be greeted in the markets with respect, and to be called ‘Rabbi’ by everybody.”

8 “But do not allow yourselves to be called ‘Rabbi,’ for you have only one Master, Christ, and all you are brothers and sisters. 9 And do not call anyone on earth your father, for one is your Father, which is in heaven. 10 Nor must you allow yourselves to be called ‘leaders,’ for you have only one leader, the Christ. 11 Those who would be the greatest among you must be your servant. 12 Whoever shall exalt themselves will be humbled, and whoever shall humble themselves will be exalted.”

13 “But woe to you, teachers of the law and Pharisees, hypocrites that you are! You turn the key of the kingdom of heaven in people’s faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. 14 Woe to you, teachers of the law and Pharisees, hypocrites that you are! You destroy widow’s houses, even while pretending to make long prayers; therefore you shall receive greater condemnation.”

15 “Woe to you, teachers of the law and Pharisees, hypocrites that you are! You scour land and sea to make a single convert, and, when he or she is gained, you make them twice as deserving of the pit as you are yourselves. 16 Woe to you, you blind guides! You say, ‘if any swear by the temple, it counts for nothing; but, if anyone swears by the gold of the temple, their oaths are binding’! 17 Fools that you are and blind! Which is the more important? The gold? Or the temple which has given sacredness to the gold?”

18 “You say, too, ‘If any swear by the altar, their oaths count for nothing, but, if anyone swears by the offering placed on it, their oaths are binding’! 19 Blind indeed! Which is the more important? The offering? Or the altar which gives sacredness to the offering? 20 Therefore anyone, swearing by the altar, swears by it and by all that is on it, 21 And anyone, swearing by the temple, swears by it and by him who dwells in it, 22 While anyone, swearing by heaven, swears by the throne of God, and by him who sits upon it.”

23 “Woe to you, teachers of the law and Pharisees, hypocrites that you are! You pay tithes on mint, fennel, and caraway seed, and have neglected the weightier matters of the law: justice, mercy, and good faith. These last you ought to have put into practice, without neglecting the first. 24 You blind guides, to strain out a gnat and to swallow a camel! 25 Woe to you, teachers of law and Pharisees, hypocrites that you are! You clean the outside of the cup and the dish, but inside they are filled with the results of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the dish, so that the outside may become clean as well.”

27 “Woe to you, teachers of the law and dead men’s bones and all kinds of filth. 28 It is the same with you. Outwardly, and to others, you have the look of religious men, but inwardly you are full of hypocrisy and sin.”

29 “Woe to you, teachers of the law and Pharisees, hypocrites that you are! You build the tombs of the prophets, and decorate the monuments of religious men, 30 and say: ‘Had we been living in the days of our ancestors, we would not have taken part in their murder of the prophets! 31 By doing this you are furnishing evidence against yourselves that you are true children of the men who murdered the prophets. 32 Thus you fill up the measure of your ancestor’s guilt.”

33 “You serpents and brood of vipers! How can you escape being sentenced to the pit? 34 That is why I send you prophets, wise men, and teachers of the law, some of whom you will crucify and kill, and some of whom you will scourge in your synagogues, and persecute from town to town; 35 In order that upon your heads may fall every drop of innocent ‘blood split on earth,’ from the blood of innocent Abel down to that of Zechariah, Barachiah’s son, whom you murdered between the temple and the altar. 36 All this, I tell you, will come home to the present generation.”

37 “Jerusalem! Jerusalem! She who slays the prophets and stones the messengers sent to her—oh how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not come! 38 Verily, your house is left to you desolate! 39 For nevermore, I tell you, shall you see me, until you say: ‘Blessed is He who comes in the name of the Lord!’”

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To read the next chapter of the Book of Matthew, please go to The Gospel of Matthew – 24.

This Online New Testament Gospel of Matthew is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian SBNR book appeals to the Unitarian spirit at the heart of all faiths.

SBNR – Religion Can’t Bind The Spiritual Life

In The Times of India, there is an excellent SBNR article written by Father Dominic Emmanuel, who for decades has been promoting peace, harmony, and inter-religious dialogue. In this new article, Emmanuel explains why we should make a distinction between spirituality and religion:

Simply because, as it is said, that the largest numbers of wars in the world have been fought in the name of religion. One continues to witness numerous conflicts resulting in violence in the name of religion. This often confuses people not only about the role of religion but even its need in life.

The life and teachings of Jesus show that he, too, made this distinction. His spirituality often went against the religious practices of the Pharisees. He often attacked them for their adherence to rituals which showed little regard for the welfare of people. “For I say to you that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the Kingdom of Heaven” and “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”

From Buddha’s teachings, it does seem that he, too, distinguished between religion and spirituality. Buddhist insight and meditation practice is not believed to have been revealed divinely, but by the understanding of the true nature of suffering, discovered by personally treading a spiritual path.

To read the rest of the article go to: Religion Can’t Bind the Spiritual Life

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Talking of Eternal Things

In St. Paul’s second Epistle to the Corinthians, he tells the community to remember that “the things which are seen are temporal; but the things which are not seen are eternal.” When this idea is delivered from the pulpit of Christian churches today, preachers usually discuss how it refers to God’s grace, the Holy Spirit, or the kingdom of Heaven.

The problem is that we tend to think of all these things as God’s alone or God’s gifts to us. They come from the outside and thus we don’t consider ourselves as co-creators of eternal things, along with the Father.

But as Sons and Daughters of God, we are all inheritors and builders of His kingdom, grace, and spirit—of eternal things that are more magical than Harry Potter’s wand. India’s Mahatma Gandhi once delivered an adage that is probably as well known as St. Paul’s, and that is: “Live as if you were to die tomorrow. Learn as if you were to live forever.”

It is by living intensely and learning joyfully that we grab the reigns of our eternal natures in Christ. Human experience and knowledge are not temporal: we cannot truly see the feelings associated with a beautiful sunrise, a first kiss, or the birth of a child, any more than we can see the thoughts connected with learning a new language, tying a slip knot, or mastering differential equations—they are eternal.

This life will one day end. But the harvest of the heart and mind is with you always.

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The Living Hour’s motivational series combines history, literature, philosophy, psychology, religion, and popular culture to help bring about new perspectives for Progressive Christians and anyone who seeks a better understanding of “God” and life’s purpose. Sign up to have these progressive Motivationals delivered to your e-mail box three times a week.

John – Gospel 18 – Christ’s Kingdom Is Now

When Jesus had said this, he went out with his disciples and crossed the brook Cedron to a place where there was a garden, into which he and his disciples went. 2 The place was well known to Judas, the betrayer, for Jesus and his disciples had often met there. 3 So Judas (who had obtained soldiers of the Roman garrison, and some officers from the chief priests and Pharisees) came there with lanterns, torches, and weapons. 4 Jesus, aware of all that was coming upon him, went to meet them, and said to them: “For whom are you looking?”

5 “Jesus of Nazareth,” was their answer. “I am he,” said Jesus. (Judas, the betrayer, was also standing with them.) 6 When Jesus said ‘I am he,’ they drew back and fell to the ground. 7 So he again asked for whom they were looking, and they answered: “Jesus of Nazareth.” 8 “I have already told you that I am he,” replied Jesus, “so, if it is for me that you are looking, let these men go.” 9 This was in fulfillment of his words: ‘Of those whom thou hast given me I have not lost one.’

10 At this, Simon Peter, who had a sword with him, drew it, and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus. 11 But Jesus said to Peter: “Sheathe your sword. Shall I not drink the cup which the Father has given me?” 12 So the soldiers of the garrison, with their captain and the Jewish officers, arrested Jesus and bound him, 13 And took him first of all to Annas. Annas was the father-in-law of Caiaphas, who was high priest that year. 14 It was Caiaphas who had counseled the Jews that it was best that one man should die for the people.

15 Meanwhile Simon Peter followed Jesus, and so did another disciple. That disciple, being well-known to the high priest, went with Jesus into the high priest’s court-yard, 16 While Peter stood outside by the door. Presently the other disciple—the one well-known to the high priest—went out and spoke to the maidservant, and brought Peter in. 17 So the maidservant said to Peter: “Are not you also one of this man’s disciples?” “No, I am not,” he said.

18 The servants and officers were standing round a charcoal fire (which they had made because it was cold), and were warming themselves. Peter, too, was with them, standing and warming himself. 19 The high priest questioned Jesus about his disciples and about his teaching. 20 “For my part,” answered Jesus, “I have spoken to all the world openly. I always taught in some synagogue, or in the temple courts, places where all the Jews assemble, and I never spoke of anything in secret. 21 Why question me? Question those who have listened to me as to what I have spoken about to them. They must know what I said.”

22 When Jesus said this, one of the officers, who was standing near, gave him a blow with his hand. “Do you answer the high priest like that?” he exclaimed. 23 “If I said anything wrong, give evidence about it,” replied Jesus; “but if not, why do you strike me?” 24 Annas sent him bound to Caiaphas the high priest. 25 Meanwhile Simon Peter was standing there, warming himself; so they said to him: “Are not you also one of his disciples?” Peter denied it. “No, I am not,” he said. 26 One of the high priest’s servants, a relation of the man whose ear Peter had cut off, exclaimed: “Did not I myself see you with him in the garden?” 27 Peter again denied it; and at that moment a cock crowed.

28 From Caiaphas they took Jesus to the government house. It was early in the morning. But they did not enter the government house themselves; otherwise they should become ‘defiled,’ and so be unable to eat the Passover. 29 Therefore Pilate came outside to speak to them. “What charge do you bring against this man?” he asked. 30 “If he had not been a criminal, we should not have given him up to you,” they answered. 31 “Take him yourselves,” said Pilate, “and try him by your own law.” “We have no power to put anyone to death,” the Jews replied—32 In fulfillment of what Jesus had said when indicating the death that he was destined to die.

33 After that, Pilate went into the Government House again, and calling Jesus up, asked him: “Are you the King of the Jews?” 34 “Do you ask me that yourself?” replied Jesus, “or did others say it to you about me?” 35 “Do you take me for a Jew?” was Pilate’s answer. “It is your own nation, and the chief priests, who have given you up to me. What have you done?” 36 “My kingdom,” replied Jesus, “is not of this world. If it had been so, my servants would be doing their utmost to prevent my being given up to the Jews; but now is my kingdom, not from hence.”

37 “Are you a king then?” asked Pilate. “You say that I am a king,” answered Jesus. “To this end was I born, and for this cause I came into the world—to bear witness to the truth. Everyone who is on the side of truth listens to my voice.” 38 “What is truth?” asked Pilate. After saying this, he went out to the Jews again, and said: “For my part, I find nothing with which he can be charged. 39 It is, however, the custom for me to grant you the release of one man at the Passover festival. Do you wish for the release of the King of the Jews?” 40 “No, not this man,” they shouted again, “but Barabbas!” This Barabbas was a robber.

To read the next chapter of the Book of John, please go to The Gospel of John – 19.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

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