Lord’s Prayer: And Forgive Us Our Trespasses

Chapter 8

And forgive us our trespasses…

(Removing Our Hindrances Part II)

We’ve just described our journey toward a life in Christ as a rising. But the act of “rising” (such as rising above petty arguments and concerns) can sometimes get us into trouble, especially we Christians. The reason is that when we rise toward our divinity, we often look down on others with a misguided sense of superiority.¹ Jesus condones none of that. He knocks us off our pedestals by insisting that we wash the feet of others if we are to have any part of him.²

To keep us grounded Jesus also teaches that our rebirth in Christ is owed to both spirit and water.³ This lesson is one that’s largely been forgotten. Most Christians today see water simply as an accoutrement to the ritual of baptism, forgetting that the performance of rituals was something that Jesus only grudgingly accepted—for he knew how often they become codified into new forms of idolatry.

We can see such idolatry in the way the Pharisees rigidly held to their laws of the Sabbath.⁴ When it came to baptism, Jesus saw it as something which needed to be done for the sake of the community, rather than for himself—telling John the Baptist they must suffer the task so as to “satisfy every claim of religion.”⁵ In other words, Jesus allowed himself to be baptized to fulfill the religious expectations of Israel, so that their minds would remain open to receiving the gospel of Christ.

That the heavens are said to have literally opened up during Jesus’s baptism, with the Holy Spirit descending on his head like a dove,⁶ does not mean that we are magically turned into Christians during this ritual. Instead, these metaphors are used to illustrate water’s essential role in our spiritual transformation.

To understand why Jesus says that our rebirth in Christ is owed to water, we must look at water as a parable, or character in a story. Water’s narrative is that it likes to follow the path of least resistance. Likewise, the Holy Spirit seeks the path of least resistance as we remove the hindrances⁷ that block Christ from entering our lives.

Throughout Christendom this teaching has been driven under ground by a litany of ignoble wars, fire and brimstone preachers, and overzealous missionaries. But no person has ever been led to Christ through violence, threats, or intimidation, only by experiencing the Holy Spirit as it flows effortlessly from the souls of others.

How easily we forget Jesus’s admonition to turn the other cheek; to not resist wrongs; to give our possessions to those who want to sue us; and walk two miles with those who compel us to go but one.⁸ In other words, to pass through this life like water.

Rather than accept the path of least resistance, we often strike out on the course of greatest resistance, confusing the lesser path with one of weakness. What we fail to recognize (but what Jesus was well aware of) is that water has another defining characteristic. It has the dammed up potential to flow forward with great force, when its hindrances are pulled away, forever altering the landscape below the break. Likewise, the Holy Spirit has tremendous power to transform lives, to create a holy current that will carry along others and make us true “fishers of men,” As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also known as Peter, and his brother Andrew—casting a net into the sea; for they were fishermen. 19 “Come and follow me,” Jesus said, “and I will make you fishers of men.” 20 The two men left their nets at once and followed him.⁹ if we but remove the obstacles in its path.

When we pray “forgive us our trespasses” we are beginning…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. Speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable. – Luke 18:9 [↩]
2. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you. – John 13:14-15 [↩]
3. “In truth I tell you,” answered Jesus, “unless you owe your birth to water and spirit, you cannot enter the kingdom of God. – John 3:5 [↩]
4. Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them. 2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!” 3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry. 4 How he went into the house of God, and how they ate the consecrated bread, though it was not allowable for him or his companions to eat, but only for the priests? 5 And have not you read in the law that, on the Sabbath, the priests in the temple break the Sabbath and yet are not guilty? 6 Here, however, I tell you, there is something greater than the temple! 7 And had you learned the meaning of the words: ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty. 8 For the Son of Man is Lord of the Sabbath.” Matthew 12:1–8 [↩]
5. Jesus came from Galilee to the Jordan to see John and be baptized by him. 14 But John tried to prevent him. “It is I,” he said, “who need to be baptized by you; and yet you come to me?” 15 “Suffer it be so for the present,” Jesus answered, “since it is fitting for us thus to satisfy every claim of religion.” – Mark 3:1315 [↩]
6. Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens rent apart, and the Spirit, like a dove, descending upon him. – Mark 1:9-10 [↩]
7. Blessed are those who find no hindrance in me. – Luke 7:23 [↩]
8. I, however, say to you that you must not resist wrongs; but, if others should strike you on the right cheek, turn the other to them also; 40 And, when people want to go to law with you to take your coat, let them have your cloak as well; 41 And, if anyone compels you to go one mile, go two miles with them. – Matthew 5:39–41 [↩]
9. Matthew 4:18-20 [↩]

John – Gospel 11 – Jesus Wakes Lazarus

Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha. 2 This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair. 3 The sisters, therefore, sent this message to Jesus: ‘Master, your friend is ill;’

4 And, when Jesus heard it, he said: “This illness is not to end in death, but is to rebound to the honor of God, in order that the Son of God may be honored through it.”

5 Jesus loved Martha, and her sister, and Lazarus. 6 Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. 7 Then, after that, he said to his disciples: “Let us go to Judea again.” 8 “Rabbi,” they replied, “the Jews were but just now seeking to stone you; and are you going there again?”

9 “Are not there twelve hours in the day?” answered Jesus. “If you walk about in the day-time, you do not stumble, because you can see the light of the sun; 10 But, if you walk about at night, you stumble, because you have not the light.” 11 And, when he had said this, he added: “Our friend Lazarus has fallen asleep; but I am going that I may wake him.”

12 “If he has fallen asleep, Master, he will get well,” said the disciples. 13 But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. 14 Then he said to them plainly: “Lazarus is dead; 15 And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him.” 16 At this, Thomas, who was called Didymus, said to his fellow-disciples: “Let us go too, so that we may die with him.”

17 When Jesus reached the place, he found that Lazarus had been four days in the tomb already. 18 Bethany being only about two miles from Jerusalem, 19 A number of the Jews had come there to condole with Martha and Mary on their brother’s death. 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home.

21 “Master,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 Even now, I know that God will grant you whatever you ask him.” 23 “Your brother shall rise to life,” said Jesus.

24 “I know that he will,” replied Martha, “in the resurrection at the last day.” 25 “I am the resurrection and the life,” said Jesus. “He that believes in me shall live, though he die; 26 And he who lives and believes in me shall never die. Do you believe this?” 27 “Yes Master,” she answered; “I have learned to believe that you are the Christ, the Son of God, who was to come into the world.”

28 After saying this, Martha went and called her sister Mary, and whispered: “The Teacher is here, and is asking for you.” 29 As soon as Mary heard that, she got up quickly, and went to meet him. 30 Jesus had not then come into the village, but was still at the place where Martha had met him. 31 So the Jews, who were in the house with Mary, consoling her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.

32 When Mary came where Jesus was and saw him, she threw herself at his feet. “Master,” she exclaimed, “if you had been here, my brother would not have died!” 33 When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed.

34 “Where have you buried him?” he asked. “Come and see, Master,” they answered. 35 Jesus burst into tears. 36 “How he must have loved him!” the Jews exclaimed; 37 But some of them said: “Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?”

38 Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it. 39 “Move the stone away,” said Jesus. “Master,” said Martha, the sister of the dead man, “by this time the smell must be offensive, for this is the fourth day since his death.” 40 “Did not I tell you,” replied Jesus, “that, if you would believe in me, you should see the glory of God?”

41 So they moved the stone away; and Jesus, with uplifted eyes, said: “Father, I thank thee that thou has heard my prayer; 42 I know that thou always heard me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy messenger.”

43 Then, after saying this, Jesus called in a loud voice: “Lazarus! come out!” 44 The dead man came out, wrapped hand and foot in a winding- sheet; his face, too, had been wrapped in a cloth. “Set him free,” said Jesus, “and let him go.”

45 Because of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him. 46 Some of them, however, went to the Pharisees, and told them what he had done. 47 Upon this the chief priests and the Pharisees called a meeting of the high council, and said: “What are we to do, now that this man is giving so many signs? 48 If we let him alone as we are doing, everyone will believe in him; and the Romans will come and will take from us both our city and our nationality.”

49 One of them, however, Caiaphas, who was high priest that year, said to them: 50 “You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed.” 51 Now he did not say this of his own accord; but, as high priest that year, he prophesied that Jesus was to die for the nation, 52 And not for the nation only, but also that he might unite in one body the children of God now scattered far and wide. 53 So from that day they plotted to put Jesus to death.

54 Because of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the wilderness, to a town called Ephraim, where he stayed with his disciples. 55 But the Jewish festival of the Passover was near; and many people had gone up from the country to Jerusalem for their purification before the festival began.

56 So they looked for Jesus there, and said to one another as they stood in the temple courts: “What do you think? Do you think he will come to the festival?” 57 The chief priests and the Pharisees had already issued orders that, if anyone learned where Jesus was, that person should give information so that they might arrest him.

To read the next chapter of the Book of John, please go to The Gospel of John – 12.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 12 – The World Is On Trial

Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. 2 There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. 3 So Mary took a pound of choice spikenard ointment of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the ointment.

4 One of the disciples, Judas Iscariot, who was about to betray Jesus, asked: 5 “Why was not this perfume sold for thirty pounds, and the money given to poor people?” 6 He said this, not because he cared for the poor, but because he was a thief, and, being in charge of the purse, used to take what was put in it.

7 “Let her alone,” said Jesus, “that she may keep it till the day when my body is being prepared for burial. 8 The poor you always have with you, but you will not always have me.”

9 Now great numbers of the Jews found out that Jesus was at Bethany; and they came there, not solely on his account, but also to see Lazarus, whom he had raised from the dead. 10 The chief priests, however, plotted to put Lazarus, as well as Jesus, to death, 11 Because it was owing to him that many of the Jews had left them, and were becoming believers in Jesus.

12 On the following day great numbers of people who had come to the festival, hearing that Jesus was on his way to Jerusalem, took palm-branches, 13 And went out to meet him, shouting as they went: “‘God save Him! Blessed is he who comes in the name of the Lord: the King of Israel!”
14 Having found a young ass, Jesus seated himself on it, in accordance with the passage of scripture: 15 ‘Fear not, daughter of Zion; behold, thy king is coming to thee, sitting on the foal of an ass.’ 16 His disciples did not understand all this at first; but, when Jesus had been exalted, then they remembered that these things had been said of him in scripture, and that they had done these things unto him.

17 Meanwhile the people who were with him, when he called Lazarus out of the tomb and raised him from the dead, were telling what they had seen. 18 This, indeed, was why the crowd met him, because people had heard that he had given this sign of his mission. 19 So the Pharisees said to one another: “You see that you are gaining nothing! Why, all the world has run after him!”

20 Among those who were going up to worship at the festival were some Greeks, 21 Who went to Philip of Bethsaida in Galilee, and said: “Sir, we wish to see Jesus.” 22 Philip went and told Andrew, and then together they went and told Jesus.

23 This was his reply: “The time has come for the Son of Man to be exalted. 24 In truth I tell you, unless a grain of wheat falls into the ground and dies, it remains solitary; but, if it dies, it becomes fruitful. 25 Those who love their life lose it; while those who hate their life in the present world shall preserve it in eternal life.”

26 “If you are ready to serve me, then follow me; and where I am, there my servant shall be also. If you are ready to serve me, my Father will honor you. 27 Now I am distressed at heart and what can I say? Father, bring me safe through this hour—yet it was for this very reason that I came to this hour—28 Father, honor thine own name.” At this there came a voice from heaven, which said: “I have already honored it, and I will honor it again.”

29 The crowd of bystanders, who heard the sound, said that it was thundering. Others said: “An angel has been speaking to him.” 30 “It was not for my sake that the voice came,” said Jesus, “but for yours. 31 Now this world is on its trial. Now the spirit that is ruling this world shall be driven out; 32 And I, when I am lifted up from the earth, shall draw all people to myself.” 33 By these words he indicated what death he was destined to die.

34 “We,” replied the people, “have learned from the law that the Christ is to remain for ever; how is it, then, that you say that the Son of Man must be lifted up? Who is this ‘Son of Man’?” 35 “Only a little while longer,” answered Jesus, “will you have the light among you. Travel on while you have the light, so that darkness may not overtake you; you who travel in the darkness do not know where you are going. 36 While you still have the light, believe in the light, that you may be the children of light.” After he had said this, Jesus went away, and hid himself from them.

37 But, though Jesus had given so many signs of his mission before their eyes, they still did not believe in him, 38 In fulfillment of the words of the prophet Isaiah, where he says: ‘Lord, who has believed our teaching? And to whom has the might of the Lord been revealed?’

39 The reason why they were unable to believe is given by Isaiah elsewhere, in these words: 40 ‘He has blinded their eyes, and blunted their mind, so that they should not see with their eyes, and perceive with their mind, and turn—and I should heal them.’ 41 Isaiah said this, because he saw Christ’s glory; and it was of him that he spoke.

42 Yet for all this, even among the leading men there were many who came to believe in Jesus; but, on account of the Pharisees, they did not acknowledge it, for fear that they should be expelled from their synagogues; 43 For they valued honor from men more than honor from God.

44 But Jesus had proclaimed: “You who believe in me believe not in me, but in him who sent me; 45 And you who see me sees him who sent me. 46 I have come as a light into the world, that no one who believes in me should remain in the darkness. 47 When anyone hears my teaching and pays no heed to it, I am not their judge; for I came not to judge the world, but to save the world.”

48 “You who reject me, and disregard my teaching, has a judge already—the very message which I have delivered will itself be your judge at the last day. 49 For I have not delivered it on my own authority; but the Father, who sent me, has himself given me his command as to what I should say, and what message I should deliver. 50 And I know that immortal life lies in keeping his command. Therefore, whatever I say, I say only what the Father has taught me.”

To read the next chapter of the Book of John, please go to The Gospel of John – 13.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.