God is With Us

Gospel of Matthew 1

A genealogy of Jesus Christ, a descendant of David and Abraham.

2 Abraham was the father of Isaac, Isaac of Jacob, Jacob of Judah and his brothers, 3 Judah of Perez and Zerah (whose mother was Tamar), Perez of Hezron, Hezron of Ram, 4 Ram of Amminadab, Amminadab of Nashon, Nashon of Salmon, 5 Salmon of Boaz (whose mother was Rahab), Boaz of Obed (whose mother was Ruth), Obed of Jesse, 6 Jesse of David the King.

David was the father of Solomon (whose mother was Uriah’s widow), 7 Solomon of Rehoboam, Rehoboam of Abijah, Abijah of Asa, 8 Asa of Jehoshaphat, Jehoshaphat of Jehoram, Jehoram of Uzziah, 9 Uzziah of Jotham, Jotham of Ahaz, Ahaz of Hezekiah, 10 Hezekiah of Manasseh, Manasseh of Ammon, Ammon of Josiah, 11 Josiah of Jeconiah and his brothers at the time of the Exile to Babylon.

12 After the Exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel of Zerubbabel,13 Zerubbabel of Abiud, Abiud of Eliakim, Eliakim of Azor,14 Azor of Zadok, Zadok of Achim, Achim of Eliud,15 Eliud of Eleazar, Eleazar of Matthan, Matthan of Jacob,16 Jacob of Joseph (the husband of Mary), who was the mother of Jesus, who is called ‘Christ’.

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God is With Us. Learn How to Pray.

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17 So the whole number of generations from Abraham to David is fourteen; from David to the Exile to Babylon fourteen; and from the Exile to Babylon to the Christ fourteen. 18 The birth of Jesus Christ took place as follows: His mother Mary was betrothed to Joseph, but before the marriage took place, she found herself to be with child by the power of the Holy Spirit.

19 Her husband, Joseph, was a religious man and being unwilling to expose her to contempt, resolved to put an end to their betrothal privately. 20 He had been dwelling upon this, when an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary for your wife, for her child has been conceived by the power of the Holy Spirit. 21 She shall give birth to a son; and you shall give him the name Jesus, for it is he who shall save his people from their sins.”

22 All this happened in fulfillment of these words of the Lord by the prophet: 23 ‘Behold! the virgin shall be with child and shall give birth to a son, and they will give him the name Immanuel, a word which means ‘God is with us.’ 24 When Joseph awoke from his sleep, he did as the angel of the Lord had directed him. 25 He made Mary his wife, but did not live with her as her husband until after the birth of her son; and to this son he gave the name Jesus.

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To read Chapter 19 of the Gospel of Matthew, please go to: Angel of the Lord

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Brood of Vipers

Gospel of Matthew 3

About that time, John the Baptist first appeared, proclaiming in the wilderness of Judea: 2 “Repent, for the kingdom of heaven is at hand. 3 This is he who was spoken of by the prophet Isaiah, when he says: ‘The voice of one crying aloud in the wilderness: Make ready the way of the Lord, make his paths straight.’“

4 John wore clothing made of camels’ hair, with a belt of leather round his waist, and his food was locusts and wild honey. 5 At that time Jerusalem and all Judea, as well as the whole district of the Jordan, went out to him, 6 And were baptized by him in the river Jordan, confessing their sins.

7 When, however, John saw many of the Pharisees and Sadducees coming to receive his baptism, he said to them: “You brood of vipers! Who has prompted you to seek refuge from the coming judgment? 8 Let your life then prove your repentance; 9 And do not think that you can say among yourselves, ‘Abraham is our ancestor,’ for I tell you that out of these very stones God is able to raise descendants for Abraham!

10 Already the axe is lying at the root of the trees. Therefore every tree that fails to bear good fruit will be cut down and thrown into the fire. 11 I indeed baptize you with water to teach repentance; but He who is coming after me is more powerful than I, and I am not fit even to carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 His winnowing–fan is in his hand, and he will clear his threshing–floor and store his grain in the barn, but the chaff he will burn with inextinguishable fire.”

13 Then Jesus came from Galilee to the Jordan to see John and be baptized by him. 14 But John tried to prevent him. “It is I,” he said, “who need to be baptized by you; and yet you come to me?” 15 “Suffer it be so for the present,” Jesus answered, “since it is fitting for us thus to satisfy every claim of religion.” Upon hearing this, John consented.

16 After the baptism of Jesus, and just as he came up from the water, the heavens opened and he saw the Spirit of God descending, like a dove, and settled upon him, 17 And from the heavens there came a voice which said: “This is my beloved Son in whom I delight.”

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To read Chapter 4 of the Gospel of Matthew, please go to: I Will Make You Fishers of Men

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I Will Make You Fishers of Men

Gospel of Matthew 4

Then Jesus was led up into the wilderness by the Spirit to be tempted by the devil. 2 And, after he had fasted for forty days and forty nights, he became hungry. 3 And the tempter came to him, and said: “If you are God’s Son, tell these stones to become loaves of bread.” 4 But Jesus answered: “Scripture says: ‘It is not on bread alone that we are to live, but on every word that comes from the mouth of God.’“

5 Then the devil took him to the holy city and placing him on the parapet of the temple, said to him: 6 “If you are God’s Son, throw yourself down, for scripture says: ‘He will give his angels commands about thee, And on their hands they will bear thee up, lest ever thou should strike thy foot against a stone.’“ 7 “Scripture also says,” answered Jesus, “Thou shall not tempt the Lord thy God.’“

8 The third time, the devil took Jesus to a very high mountain, and showing him all the kingdoms of the world and their splendor, said to him: 9 “All these I will give you, if you will fall at my feet and pay homage to me.” 10 Then Jesus said to him: “Begone, Satan! For scripture says: ‘Thou shall pay homage to the Lord thy God and worship him only.’“ 11 Then the devil left him alone, and angels came and ministered to him.

12 When Jesus heard that John had been committed to prison, he retired to Galilee. 13 Afterwards, leaving Nazareth, he went and settled at Capernaum, which is by the side of the sea within the borders of Zebulun and Naphtali, 14 That these words by the prophet Isaiah might be fulfilled: 15 ‘The land of Zebulun and the land of Naphtali, the land of the road by the sea, and beyond the Jordan, with Galilee of the Gentiles: 16 The people who were dwelling in darkness have seen a great light, and for those who were dwelling in the shadow–land of death, a light has risen!’

17 At that time Jesus began to proclaim: “Repent, for the kingdom of heaven is at hand.” 18 As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also known as Peter, and his brother Andrew—casting a net into the sea; for they were fishermen. 19 “Come and follow me,” Jesus said, “and I will make you fishers of men.” 20 The two men left their nets at once and followed him.

21 Going further on, he saw two other men who were also brothers, James, Zebediah’s son, and his brother John, in their boat with their father, mending their nets. Jesus called them, 22 And they at once left their boat and their father, and followed him. 23 And Jesus went all through Galilee, teaching in their synagogues, proclaiming the gospel of the kingdom, and curing every kind of disease and every kind of sickness among the people;

24 And his fame spread all through Syria. They brought to him all who were ill with any form of disease, or who were suffering pain—any who were either possessed by demons, or were lunatic, or paralyzed; and he cured them. 25 And he was followed by large crowds from Galilee, the district of the ten towns, Jerusalem, Judea, and from beyond the Jordan.

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To read Chapter 5 of the Gospel of Matthew, please go to: You are the Salt of the Earth

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You are the Salt of the Earth

Gospel of Matthew 5

On seeing the crowds of people, Jesus went up the hill; and when he had taken his seat, his disciples came up to him; 2 And he began to teach them as follows: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 Blessed are the mourners, for they shall be comforted. 5 Blessed are the gentle, for they shall inherit the earth. 6 Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

7 “Blessed are the merciful, for they shall find mercy. 8 Blessed are the pure in heart, for they shall see God. 9 Blessed are the peacemakers, for they shall be called Sons of God. 10 Blessed are those who have been persecuted in the cause of righteousness, for theirs is the kingdom of heaven. 11 Blessed are you when people taunt you, and persecute you, and say everything evil about you, untruly, and on my account.”

12 “Be glad and rejoice, because your reward in heaven will be great; as it was for the persecuted prophets who lived before you. 13 You are the salt of the earth; but, if the salt should lose its strength, what will you use to restore its saltiness? It is no longer good for anything, but is thrown away and trampled underfoot.”

14 “It is you who are the light of the world. A town that stands on a hill cannot be hidden. 15 A lamp is not lighted and then put under a blanket, but on a lamp–stand, where it gives light to everyone in the house. 16 Let your light so shine before the eyes of your friends and neighbors, that seeing your good actions they may praise your Father who is in heaven.”

17 “Do not think that I have come to do away with the law or the prophets; I have not come to do away with them, but to complete them. 18 For I tell you, until heaven and the earth disappear, not even the smallest letter, nor one stroke of a letter, shall disappear from the law until all is fulfilled.”

19 “Whoever, therefore, breaks one of these commandments, even the least of them, and teaches others to do so, will be the least–esteemed in the kingdom of heaven; but whoever keeps them, and teaches others to do so, will be esteemed great in the kingdom of heaven. 20 Indeed I tell you that unless your religion is above that of the teachers of the law and Pharisees, you will never enter the kingdom of heaven.”

Revealing Jesus’s Prayer

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Pray Like This

Gospel of Matthew 6

“Take care not to perform your religious duties in public in order to be seen by others; if you do, your Father who is in heaven has no reward for you. 2 Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward!

3 But, when you do acts of charity, do not let your left hand know what your right hand is doing, 4 So that your charity may be secret; and your Father, who sees what is in secret, will recompense you. 5 And, when you pray, you are not to behave as hypocrites do. They like to pray standing in the synagogues and at the corners of the streets, that they may be seen by men. There, I tell you, is their reward!”

6 But, when you pray, go into your own room, shut the door, and pray to your Father who dwells in secret; and your Father, who sees what is secret, will recompense you. 7 When praying, do not repeat the same words over and over again, as is done by the Gentiles, who think that by using many words they will obtain a hearing. 8 Do not imitate them; for God, your Father, knows what you need before you ask him.

9 You, therefore, should pray like this: ‘Our Father, who art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread; 12 And forgive us our debts, as we forgive our debtors; 13 And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.’

14 For, if you forgive others their trespasses, your heavenly Father will forgive you also; 15 But, if you do not forgive others their trespasses, not even your Father will forgive your trespasses.

Exploring the Prayer of Jesus

To continue reading Chapter 6 of the Gospel of Matthew, please click on page 2 below.

Cast Pearls Before Swine

Gospel of Matthew 7

“Do not judge, that you may not be judged. 2 For, just as you judge others, you will yourselves be judged, and the measure that you mete will be meted out to you. 3 And why do you look at the straw in your brother’s eye, while you pay no attention at all to the beam in yours? 4 How will you say to your brother, ‘Let me take out the straw from your eye,’ when all the time there is a beam in your own? 5 Hypocrite! Take out the beam from your own eye first, and then you will see clearly how to take out the straw from your brother’s and sister’s.

6 Do not give what is sacred to dogs; nor cast your pearls before swine, lest they should trample them under their feet, and then turn and attack you. 7 Ask, and your prayer shall be granted; search, and you shall find; knock, and the door shall be opened to you. 8 For those who ask receive, those that search find, and to those who knock the door shall be opened.

9 Who among you, when your child asks you for a loaf, will give them a stone, 10 Or when they asks for a fish, will give them a snake? 11 If you, then, wicked though you are, know how to give good gifts to your children, how much more will your Father, who is in heaven, give what is good to those that ask him!

12 Do to others whatever you would wish them do to you; for that is the teaching of both the law and the prophets. 13 Go in by the small gate. Broad and spacious is the road that leads to destruction, and those that go in by it are many; 14 For small is the gate, and narrow the road that leads to Life, and those that find it are few.

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Exploring the ‘Our Father’ Prayer

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15 Beware of false teachers: those who come to you in the guise of sheep, but at heart they are ravenous wolves. 16 By the fruit of their lives you will know them. Do people gather grapes from thorn bushes, or figs from thistles? 17 So, too, every sound tree bears good fruit, while a worthless tree bears bad fruit. 18 A sound tree cannot produce bad fruit, nor can a worthless tree bear good fruit. 19 Every tree that fails to bear good fruit is cut down and thrown into the fire. 20 Hence it is by the fruit of their lives that you will know such teachers.

21 Not everyone who says to me ‘Lord! Lord!’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. 22 On that day many will say to me: ‘Lord, Lord, was not it in your name that we taught, and in your name that we drove out demons, and in your name that we did many miracles?’ 23 And then I shall say to them plainly: ‘I never knew you. Go from my presence, you who live in sin.’

24 Everyone, therefore, that listens to this teaching of mine and acts upon it may be compared to a wise homeowner, who built their house upon rock. 25 The rain poured down, the rivers rose, the winds blew and beat upon that house, but it did not fall, for its foundation was upon rock. 26 And everyone that listens to this teaching of mine and does not act upon it may be compared to a foolish one, who built their house on sand. 27 The rain poured down, the rivers rose, the winds blew and struck against that house, and it fell; and great was its downfall.”

28 By the time that Jesus had finished speaking, the crowd was filled with amazement at his teaching. 29 For he taught them like one who had authority, and not like their teachers of the law.

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To read Chapter 8 of the Gospel of Matthew, please go to: Dead Bury Their Dead

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

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Dead Bury Their Dead

Gospel of Matthew 8

When Jesus had come down from the hill, great crowds followed him. 2 And he saw a leper who came up, and bowed to the ground before him, and said: “Master, if only you are willing, you are able to make me clean.” 3 Stretching out his hand, Jesus touched him, saying as he did so: “I am willing; become clean.” Instantly he was made clean from his leprosy; 4 And then Jesus said to him: “Be careful not to say a word to anyone, but go and show yourself to the priest, and offer the gift directed by Moses, as evidence of your cure.”

5 After Jesus had entered Capernaum, a captain in the Roman army came up to him, entreating his help. 6 “Sir,” he said, “my servant is lying ill at my house with a stroke of paralysis, and is suffering terribly.” 7 “I will come and cure him,” answered Jesus. 8 “Sir,” the captain went on, “I am unworthy to receive you under my roof; but only speak, and my manservant will be cured. 9 For I myself am a man under the orders of others, with soldiers under me; and, if I say to one of them ‘Go,’ he goes, and to another ‘Come,’ he comes, and to my slave ‘Do this,’ he does it.”

10 Jesus was surprised to hear this, and said to those who were following him: “Never, I tell you, in any Israelite have I met with such faith as this! 11 Yes, and many will come in from East and West and take their places beside Abraham, Isaac, and Jacob, in the kingdom of heaven; 12 While the heirs to the kingdom will be ‘banished into the darkness’ outside; there, there will be weeping and grinding of teeth.” 13 Then Jesus said to the captain: “Go now, and it shall be according to your faith.” And the man was cured that very hour.

14 When Jesus went into Peter’s house, he saw Peter’s mother–in–law prostrated with fever. 15 On his taking her hand, the fever left her, and she rose and began to wait upon him. 16 In the evening the people brought to Jesus many who were possessed by demons; and he drove out the spirits with a word, And cured all who were ill, 17 In fulfillment of these words of the prophet Isaiah: ‘He took our infirmities on himself, and bore the burden of our diseases.’

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What is the Lord’s Prayer?

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18 Seeing a crowd round him, Jesus gave orders to go across. 19 And a teacher of the law came up to him, and said: “Teacher, I will follow you wherever you go.” 20 “Foxes have holes,” answered Jesus, “and wild birds their roosting–places, but the Son of Man has nowhere to lay his head.” 21 “Master,” said another, who was a disciple, “let me first go and bury my father.” 22 But Jesus answered: “Follow me, and let the dead bury their dead.”

23 Then he got into the boat, followed by his disciples. 24 Suddenly so great a storm came upon the sea that the waves broke right over the boat. But Jesus was asleep; 25 And the disciples came and roused him. “Master,” they cried, “save us; we are lost!” 26 “Why are you so timid?” he said. “O ye of little faith!” Then Jesus rose and rebuked the winds and the sea, and a great calm followed. 27 The men were amazed, and exclaimed: “What kind of man is this, that even the winds and the sea obey him!”

28 And on getting to the other side—the country of the Gadarenes—Jesus met two men who were possessed by demons, coming out of the tombs. They were so violent that no one was able to pass that way. 29 Suddenly they shrieked out: “What do you want with us, Son of God? Have you come here to torment us before our time?”

30 A long way off, there was a drove of many pigs, feeding; 31 And the foul spirits began begging Jesus: “If you drive us out, send us into the drove of pigs.” 32 “Go,” he said. The spirits came out, and entered the pigs; and the whole drove rushed down the steep slope into the sea, and died in the water. 33 At this the men who tended them ran away and went to the town, carrying the news of all that had occurred, and of what had happened to the possessed men. 34 At the news the whole town went out to meet Jesus, and, when they saw him, they entreated him to go away from their neighborhood.

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To read Chapter 8 of the Gospel of Matthew, please go to: Sheep Among Wolves

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

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New Wine in Old Wineskins

Gospel of Matthew 9

Afterwards Jesus got into a boat, and, crossing over, came to his own city. 2 And there some people brought to him a paralyzed man on a bed. When Jesus saw their faith, he said to the man: “Son, be of good cheer; your sins are forgiven.” 3 Then some of the teachers of the law said to themselves: “This man is blaspheming!”

4 Knowing their thoughts, Jesus exclaimed: “Why do you cherish such wicked thoughts? 5 Which, I ask, is the easier? To say: ‘Your sins are forgiven’? Or to say: ‘Get up, and walk about’? 6 But, that you may know that the Son of Man has power on earth to forgive sins.” Then he said to the paralyzed man: “Get up, take up your bed, and return to your home.” 7 The man got up and went to his home. 8 When the crowd saw this, they were awe–struck, and praised God for giving such power to people.

9 As Jesus went along, he saw a man, called Matthew, sitting in the tax–office, and said to him: “Follow me.” Matthew got up and followed him. 10 And, later on, when he was at table in the house, a number of tax–collectors and outcasts came in and took their places at a table with Jesus and his disciples.

11 When the Pharisees saw this, they said to his disciples: “Why does your teacher eat in the company of tax–collectors and sinners?” 12 On hearing this, Jesus said: “It is not those who are in health that need a physician, but those who are ill. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice’; for I did not come to call the religious, but the outcast.”

14 Then John’s disciples came to Jesus, and asked: “Why do we and the Pharisees fast while your disciples do not?”15 Jesus answered: “Can the bridegroom’s friends mourn as long as the bridegroom is with them? But the days will come, when the bridegroom will be parted from them, and they will fast then. 16 No one ever puts a piece of unshrunk cloth on an old garment; for such a patch tears away from the garment, and a worse rent is made. 17 Nor do people put new wine in old wineskins; for, if they do, the skins burst, and the wine runs out, and the skins are lost; but they put new wine into fresh skins, and so both are preserved.”

18 While Jesus was saying this, a president of a synagogue came up and bowed to the ground before him. “My daughter,” he said, “Has just died; but come and place your hand on her, and she will be restored to life.”19 So Jesus rose and followed him, and his disciples went also. 20 But meanwhile a woman, who had been suffering from hemorrhage for twelve years, came up behind and touched the tassel of his cloak.

Explore the Meaning of Jesus’s Prayer

To continue reading Chapter 9 of the Gospel of Matthew, please click on page 2 below.

Sheep Among Wolves

Gospel of Matthew 10

Calling his twelve disciples to him, Jesus gave them authority over foul spirits, so that they could drive them out, as well as the power of curing every kind of disease and every kind of sickness. 2 The names of the twelve apostles are these: First Simon, also known as Peter, and his brother Andrew; James the son of Zebediah, and his brother John; 3 Philip and Bartholomew; Thomas, and Matthew the tax–collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the zealot, and Judas Iscariot—the apostle who betrayed him.

5 These twelve Jesus sent out as his messengers, after giving them these instructions: “Do not go to the Gentiles, nor enter any Samaritan town, 6 But make your way rather to the lost sheep of Israel. 7 And on your way proclaim that the kingdom of heaven is at hand. 8 Cure the sick, raise the dead, make the lepers clean, drive out devils. You have received free of cost, give free of cost. 9 Do not provide yourselves with gold, or silver, or pence in your purses; 10 Not even with a bag for the journey, or a change of clothes, or sandals, or even a staff; for workers are worth their food.”

11 “Whatever town or village you visit, find out who is worthy in that place, and remain there till you leave. 12 As you enter the house, greet it. 13 Then, if the house is worthy, let your blessing rest upon it, but, if it is unworthy, let your blessing return upon yourselves. 14 If no one welcomes you, or listens to what you say, as you leave that house or that town, shake off its dust from your feet. 15 I tell you, the doom of the land of Sodom and Gomorrah will be more bearable in the day of judgment than the doom of that town.”

16 “Remember, I am sending you out as my messengers like sheep among wolves. So be as wise as serpents, and as blameless as doves. 17 Be on your guard against your fellow men, for they will betray you to courts of law, and scourge you in their synagogues; 18 And you will be brought before governors and kings for my sake, that you may witness for me before them and the nations.”

19 “Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; 20 For it will not be you who speak, but the spirit of your Father that speaks within you. 21 Brother and sister will betray each other to death, and the father his child; and children will turn against their parents, and cause them to be put to death; 22 And you will be hated by everyone on account of my name. Yet the one that endures to the end shall be saved.”

 Discover the Meaning of the Lord’s Prayer

To continue reading Chapter 10 of the Gospel of Matthew, please click on page 2 below.

The Coming One

Gospel of Matthew 11

After Jesus had finished giving directions to his twelve disciples, he left that place in order to teach and preach in their towns. 2 Now John had heard in prison what the Christ was doing, and he sent a message by his disciples, 3 And asked: “Are you ‘The Coming One,’ or are we to look for someone else?” 4 The answer of Jesus to the question was: “Go and report to John what you hear and see: 5 The blind recover their sight, and the lame walk; the lepers are made clean and the deaf hear; the dead, too, are raised to life, and the gospel is told to the poor. 6 And blessed is the one who finds no hindrance in me.”

7 While these men were going back, Jesus began to say to the crowds with reference to John: 8 “What did you go out into the wilderness to look at? A reed waving in the wind? If not, what did you go out to see? A man richly dressed? Why, those who wear rich things are to be found in the courts of kings! 9 What, then, did you go for? To see a prophet? Yes, I tell you, and far more than a prophet.”

10 “This is the man of whom scripture says: ‘Behold, I am myself sending my messenger before thy face, And he shall prepare thy way before thee.’11 I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the kingdom of heaven is greater than he. 12 From the time of John the Baptist to this very hour, the kingdom of heaven has suffered violence, and the violent take it by force. 13 For the teaching of all the prophets and of the law continued until the time of John; 14 And, if you are ready to accept it, John is himself the Elijah who was destined to come. 15 Let those who have ears hear.

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The Meaning of The Lord’s Prayer

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16 But to what shall I compare the present generation? It is like little children sitting in the market–places and calling out to their playmates: 17 ‘We have played the flute for you, but you have not danced; We have wailed, but you have not mourned.’18 For, when John came, neither eating nor drinking, men said ‘He has a devil in him’; 19 And now that the Son of Man has come, eating and drinking, they are saying: ‘Here is a glutton and a wino, a friend of tax–gatherers and sinners!’ And yet wisdom is vindicated by her actions.”

20 Then Jesus began to reproach the towns in which most of his miracles had been done, because they had not repented: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For, if the miracles which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 Yet, I tell you, the doom of Tyre and Sidon will be more bearable in the day of judgment than yours.”

23 “And you, Capernaum! Will you ‘exalt yourself to heaven’? ‘You shall go down to the place of death.’ For, if the miracles which have been done in you had been done in Sodom, it would have been standing to this day. 24 Yet, I tell you, the doom of Sodom will be more bearable in the day of judgment than yours.”

25 At that same time Jesus uttered the words: “I thank thee, Father, Lord of heaven and earth, that, though thou has hidden these things from the wise and learned, thou has revealed them unto babes. 26 Yes, Father, I thank thee that this has seemed good to thee. 27 Everything has been committed to me by my Father; nor does anyone fully know the Son, except the Father, nor fully know the Father, except the Son, and those to whom the Son may choose to reveal him.

28 Come to me, all you who toil and are burdened, and I will give you rest! 29 Take my yoke upon you, and learn of me, for I am gentle and lowly at heart, and ‘you shall find rest for your souls’; 30 For my yoke is easy, and my burden is light.”

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To read Chapter 12 of the Gospel of Matthew, please go to: The Wisdom of Solomon

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

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The Wisdom of Solomon

Gospel of Matthew 12

About the same time, Jesus walked through the corn–fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them. 2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!” 3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry. 4 How he went into the house of God, and how they ate the consecrated bread, though it was not allowable for him or his companions to eat, but only for the priests? 5 And have not you read in the law that, on the Sabbath, the priests in the temple break the Sabbath and yet are not guilty?

6 Here, however, I tell you, there is something greater than the temple! 7 And had you learned the meaning of the words: ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty. 8 For the Son of Man is Lord of the Sabbath.”

9 Passing on, Jesus went into their synagogue, 10 And there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath, so that they might have a charge to bring against him. 11 But Jesus said to them: “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out? 12 And how much more precious are we than a sheep! Therefore it is allowable to do good on the Sabbath.” 13 Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as good as the other.

14 On coming out, the Pharisees plotted against Jesus, to put him to death. 15 Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all; 16 But he warned them not to make him known, 17 In fulfillment of these words of the prophet Isaiah: 18 “Behold! the servant of my choice, my Beloved, in whom my heart delights! I will breathe my spirit upon him, And he shall announce a time of judgment to the Gentiles. 19 He shall not contend, nor cry aloud, neither shall anyone hear his voice in the streets; 20 A bruised reed he will not break, And a smoldering wick he will not quench, until he has brought the judgment to a victory, 21 And on his name shall the Gentiles rest their hopes.”

22 Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb could both talk and see. 23 At this all the people were astounded. “Is it possible that this is the Son of David?” they exclaimed. 24 But the Pharisees heard of it and said: “He drives out demons only by the help of Beelzebub the prince of the devils.”

25 Jesus, however, was aware of what was passing in their minds, and said to them: “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last. 26 So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last? 27 And, if it is by Beelzebub’s help that I drive out devils, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.”

Interpreting the Lord’s Prayer

To continue reading Chapter 22 and read the wisdom of Solomon text, please click on page 2 below.

The Sower and Seed Parable

Gospel of Matthew 13

That same day, when Jesus had left the house and was sitting by the sea, 2 such great crowds gathered round him, that he got into a boat, and sat in it, while all the people stood upon the beach. 3 Then he told them many truths in parables.

“The sower,” he began, “went out to sow; and, 4 While sowing, some seed fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it had not much soil, and, having no depth of soil, sprang up at once. 6 As soon as the sun had risen, it was scorched, and, having no root, withered away. 7 Some, again, fell into the brambles; but the brambles shot up and choked it. 8 Some, however, fell on good soil, and yielded a return, sometimes one hundred, sometimes sixty, sometimes thirty fold. 9 Let those who have ears hear.”

10 Afterwards his disciples came to him, and said: “Why do you speak to them in parables?” 11 “To you,” answered Jesus, “the knowledge of the mysteries of the kingdom of heaven has been given, but not to them. 12 For, to all who have, more will be given, and they shall have abundance; but, from all who have nothing, even what they have will be taken away. 13 That is why I speak to them in parables, because, though they have eyes, they do not see, and though they have ears, they do not hear or understand.”

14 “And in them is being fulfilled that prophecy of Isaiah which says: ‘You will hear with your ears without ever understanding, And, though you have eyes, you will see without ever perceiving, 15 For the mind of this nation has grown dense, And their ears are dull of hearing, Their eyes also have they closed; Lest some day they should perceive with their eyes, And with their ears they should hear, And in their mind they should understand, and should turn—and I should heal them.’“

16 “But blessed are your eyes, for they see, and your ears, for they hear; 17 For I tell you that many prophets and good men have longed for the sight of the things which you are seeing, yet never saw them, and to hear the things which you are hearing, yet never heard them. 18 Listen, then, yourselves to the sower and seed parable.”

19 When anyone hears the message of the kingdom without understanding it, evil comes and snatches away what has been sown in their minds. These receivers are signified by the seed which was sown along the path. 20 By the seed which was sown on rocky places is meant the receivers who hear the message, and at once accept it joyfully; 21 But, as they have no roots, they stand for only a short time; and, when trouble or persecution arises on account of the message, they fall away at once.

22 By the seed which was sown among the brambles is meant the receivers who hear the message, but the cares of life and the glamour of wealth completely choke the message, so that it gives no return. 23 But by the seed which was sown on the good ground is meant the receivers who hear the message and understand it, yielding a return, sometimes one hundred, sometimes sixty, sometimes thirty fold.”

24 Another parable which Jesus told them was this: “The kingdom of heaven is compared to a farmer who sows good seed in their field. 25 But, while everyone was asleep, their enemy came and sowed tares among the wheat, and then went away. 26 So, when the blades of corn shot up, and came into ear, the weeds made their appearance also. 27 Seeing this, the owner’s servants came to him, and said ‘Was not it good seed that you sowed in your field? Where, then, do the tares in it come from?’“

What is the Lord’s Prayer?

To continue reading Chapter 13 of the Gospel of Matthew, please click on page 2 below.

Fish and Loaves

Gospel of Matthew 15

Then some Pharisees and teachers of the law came to Jesus, and said: 2 “How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food.”

3 His reply was: “How is it that you on your side break God’s commandments out of respect for your own traditions? 4 For God said: Honor thy father and mother,’ and ‘Let those who revile their father or mother suffer death,’ 5 But you say that whenever anyone says to his father or mother, “Whatever of mine might have been of service to you is ‘Given to God,’ 6 You are in no way bound to honor your father. In this way you have nullified the words of God on account of your traditions.”

7 “Hypocrites! It was well said by Isaiah when he prophesied about you: 8 ‘This is a people that honor me with their lips, while their hearts are far removed from me; 9 But vainly do they worship me, for they teach but the precepts of men.’“ 10 Then Jesus called the people to him, and said: “Listen, and mark my words. 11 It is not what enters your mouth that ‘defiles’ you, but what comes out of your mouth that does defile you!”

12 On this his disciples came up to him, and said: “Do you know that the Pharisees were shocked on hearing what you said?” 13 “Every plant,” Jesus replied, “that my heavenly Father has not planted will be rooted up. 14 Let them be; they are but blind guides; and, if one blind person guides another, both of them will fall into a ditch.” 15 Upon this, Peter said to Jesus: “Explain this saying to us.” 16 “What, do even you understand nothing yet?” Jesus exclaimed.

17 “Do not you see that whatever goes into the mouth passes into the stomach, and is afterwards expelled? 18 But the things that come out from the mouth proceed from the heart, and it is these that defile a man; 19 For out of the heart proceeds evil thoughts: murder, adultery, unchastity, theft, perjury, slander. 20 These are the things that defile a man; but eating with unwashed hands does not defile a man.”

Understanding the Lord’s Prayer

To continue reading Chapter 15 and read the story of the fish and loaves, please click on page 2 below.

The Sign of Jonah

Gospel of Matthew 16

Here the Pharisees and Sadducees came up, and, to test Jesus, requested him to show them some sign from the heavens. 2 But Jesus answered: “In the evening you say: ‘It will be fine weather, for the sky is as red as fire.’ 3 But in the morning you say: ‘Today it will be stormy, for the sky is as red as fire and threatening.’ You learn to read the sky; yet you are unable to read the signs of the times! 4 A wicked and unfaithful generation is asking for a sign, but no sign shall be given it except the sign of Jonah.” So he left them and went away.

5 Now the disciples had crossed to the opposite shore, and had forgotten to take any bread. 6 Presently Jesus said to them: “Take care and be on your guard against the leaven of the Pharisees and Sadducees.” 7 But the disciples began talking among themselves about their having brought no bread.

8 On noticing this, Jesus said: “Why are you talking among yourselves about your being short of bread, O ye of little faith? 9 Do not you yet see, nor remember the five loaves for the five thousand, and how many baskets you took away? 10 Nor yet the seven loaves for the four thousand, and how many basketfuls you took away? 11 How is it that you do not see that I was not speaking about bread? Be on your guard against the leaven of the Pharisees and Sadducees.” 12 Then they understood that he had told them to be on their guard, not against the leaven of bread, but against the teaching of the Pharisees and Sadducees.

13 On coming into the neighborhood of Caesarea Philippi, Jesus asked his disciples this question: “Who do people say that the Son of Man is?” 14 “Some say John the Baptist,” they answered, “Others, however, say that he is Elijah, while others again say Jeremiah, or one of the prophets.” 15 “But you,” he said, “who do you say that I am?” 16 And to this Simon Peter answered: “You are the Christ, the Son of the Living God.”17 “Blessed are you, Simon, Son of Jonah,” Jesus replied. “For no human being has revealed this to you, but my Father who is in heaven.

18 Yes, and I say to you that your name is Peter and on this rock I will build my Church, and the powers of the place of death shall not prevail over it. 19 I will give you the keys of the kingdom of heaven. Whatever you forbid on earth will be held in heaven to be forbidden, and whatever you allow on earth will be held in heaven to be allowed.” 20 Then he charged his disciples not to tell anyone that he was the Christ.

21 At that time Jesus Christ began to explain to his disciples that he must go to Jerusalem, and undergo much suffering at the hands of the councilors, and chief priests, and teachers of the law, and be put to death, and rise on the third day. 22 But Peter took Jesus aside, and began to rebuke him. “Master,” he said, “please God that shall never be your fate!” 23 Jesus, however, turning to Peter, said: “Out of my way, Satan! You are a hindrance to me; for you look at things, not as God does, but as mankind does.”

24 Then Jesus said to his disciples: “If anyone wishes to walk in my steps, let them renounce self, and take up their cross, and follow me. 25 For whoever wishes to save their lives will lose it, and whoever, for my sake, loses their lives shall find it. 26 What good will it do you to gain the whole world, if you forfeit your life? Or what will you give that is of equal value with your life? 27 For the Son of Man is to come in his Father’s glory, with his angels, and then he ‘will give to every one of you what your actions deserve.’ 28 I tell you, some of those who are standing here will not know death till they have seen the Son of Man coming into his kingdom.”

——

To read Chapter 17 of the Gospel of Matthew, please go to: Faith of a Mustard Seed

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Browse the entire Gospel of Matthew here: Gospel of Matthew

Faith of a Mustard Seed

Gospel of Matthew 17

Six days later, Jesus took with him Peter, and the brothers James and John, and led them up a high mountain alone. 2 There his appearance was transformed before their eyes; his face shown like the sun, and his clothes became as white as the light. 3 And all at once Moses and Elijah appeared to them, talking with Jesus. 4 “Master,” exclaimed Peter, interposing, “it is good to be here; if you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”

5 While he was still speaking, a bright cloud enveloped them, and there was a voice from the cloud that said: “This is my Son, the Beloved, in whom I delight; him you must hear.” 6 The disciples, on hearing this, fell on their faces, greatly afraid. 7 But Jesus came and touched them, saying as he did so: “Rise up, and do not be afraid.” 8 When they raised their eyes, they saw no one but Jesus himself alone. 9 As they were going down the mountain side, Jesus gave them this warning: “Do not speak of this vision to anyone, until the Son of Man has risen from the dead.”

10 “How is it,” his disciples asked, “that our teachers of the law say that Elijah has to come first?” 11 “Elijah indeed does come,” Jesus replied, “and will restore everything; 12 And I tell you that Elijah has already come, and people have not recognized him, but have treated him just as they pleased. In the same way, too, the Son of Man is destined to undergo suffering at men’s hands.” 13 Then the disciples understood that it was of John the Baptist that he had spoken to them.

14 When they came to the crowd, a man came up to Jesus, and, kneeling down before him, said: 15 “Master, take pity on my son, for he is epileptic and suffers terribly; indeed, he often falls into the fire and into the water; 16 I brought him to your disciples, but they could not cure him.” 17 “O faithless and perverse generation!” Jesus exclaimed, “How long must I be among you? How long must I have patience with you? Bring the boy here to me.”18 Then Jesus rebuked the demon, and it came out of the boy; and he was cured from that very hour.

19 Afterwards the disciples came up to Jesus, and asked him privately: “Why was it that we could not drive it out?” 20 “Because you have so little faith,” he answered; “For, I tell you, if you had but the faith of a  mustard seed, you could say to this mountain ‘Move from this place to that!’ and it would be moved; and nothing would be impossible to you; 21 For these things are released only by prayer and fasting.”

22 While Jesus and his disciples were together in Galilee, he said to them: “The Son of Man is destined to be betrayed into the hands of his fellow–men, 23 And they will put him to death, but on the third day he will rise.” And the disciples were greatly distressed. 24 After they had reached Capernaum, the collectors of the temple fee came up to Peter, and said: “Does not your Master pay the temple fee?”

25 “Yes,” answered Peter. But, on going into the house, before he could speak, Jesus said: “What do you think, Simon? From whom do earthly kings take taxes or tribute? From their sons, or from others?” 26 “From others,” answered Peter. “Well then,” continued Jesus, “their sons go free. 27 Still, that we may not shock them, go and throw a line into the sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us.”

——

To read Chapter 19 of the Gospel of Matthew, please go to: Forgive Seven Times

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Browse the entire Gospel of Matthew here: Gospel of Matthew

 

Forgive Seven Times or Seventy Times?

Gospel of Matthew 18

On the same occasion the disciples came to Jesus, and asked him: “Who is really the greatest in the kingdom of heaven?” 2 Jesus called a little child to him, and placed it in the middle of them, and then said: 3 “I tell you, unless you change and become like little children, you will not enter the kingdom of heaven at all. 4 Therefore, all who humble themselves like this child shall be the greatest in the kingdom of heaven. 5 And anyone who, for the sake of my name, welcomes even one little child like this, is welcoming me.”

6 “But, if anyone who puts a snare in the way of one of these lowly ones who believe in me, it would be best for them to be sunk in the depths of the sea, with a great millstone hung round their neck. 7 Woe to the world because of such snares! There cannot but be snares; yet woe to you who is answerable for the snare! 8 If your hand or your foot is a snare to you, cut it off, and throw it away. It would be better for you to enter the life maimed or lame, than to have both hands, or both feet, and be thrown into the Aeonian fire.”

9 “If your eye is a snare to you, take it out, and throw it away. It would be better for you to enter into life with only one eye, than to have both eyes thrown into the fiery pit. 10 Beware of despising one of these lowly ones, for in heaven, I tell you, their angels always see the face of my Father who is in heaven. 11 For the Son of Man is come to save that which was lost.”

12 “What do you think? If you owned a hundred sheep, and one of them strayed, would you not leave the ninety–nine on the hills, and go and search for the one that is straying? 13 And, if you succeed in finding it, I tell you that you would rejoice more over that one sheep than over the ninety–nine which did not stray. 14 So, too, it is the will of my Father, who is in heaven, that not one of these lowly ones should be lost.”

15 “If your brother or sister does wrong, go to them and convince them of their fault when you are alone together. If you are listened to, you have won them over. 16 But, if you are not listened to, take with you one or two others, so that ‘on the evidence of two or three witnesses, every word may be put beyond dispute.’ 17 If they are refused also, speak to the church; and, if the church is refused, treat the wrong–doer as you would a Gentile or a tax–gatherer.”

18 “I tell you, all that you forbid on earth will be held in heaven to be forbidden, and all that you allow on earth will be held in heaven to be allowed. 19 Again, I tell you that, if but two of you on earth agree as to what they shall pray for, whatever it be, it will be granted them by my Father who is in heaven. 20 For where two or three have come together in my name, I am present with them.”

How to Teach the Lord’s Prayer?

To continue reading Chapter 22 of the Gospel of Matthew, please click on page 2 below.

The Lord’s Prayer for Daily Life: Where is Our Joy?

Introduction…

The Living Hour: The Lord’s Prayer for Daily Life takes a fresh and non-dogmatic look at the Lord’s Prayer to reveal new perspectives on the esoteric teachings of Jesus of Nazareth.  It is an SBNR book for Progressive Christians, Unitarians, Agnostics, & all spiritual seekers interested in discovering a more joyful and fulfilling life…

Henry David Thoreau, tucked away in his Walden cabin, famously said that most of us lead lives of quiet desperation. That was in 1845. Today, things are not so quiet. Anxiety and depression are regular rites of passage from which millions never graduate. Civility meanwhile has long been dropped from our national discourse. It’s a sad indictment of a country where so many pride themselves in a Christian heritage. We have the highest levels of church attendance in the world. Almost eighty percent of us say that we believe in the gospel of Jesus Christ. Yet, where is our joy? Where is our vitality? Where is our peace of mind?

The Son comes to complete our happiness in this life,¹ yet it’s clear not many are receiving “the good news”. Instead, we are sold a gospel that forsakes the living hour for a future heavenly reward: a spiritual reckoning that asks for little and receives even less in return. Simply accept Jesus Christ as your savior, we are told, and you’ll be hanging out with the good Lord for eternity. If it were only so easy.²

Jesus of Nazareth didn’t teach the idler’s path to God. He said that because much has been given us, much is expected.³ He described the kingdom of heaven as a place that doesn’t suffer fools.⁴ And he asked that his followers become as perfect as their Father in heaven⁵ ––a seemingly impossible task, if it were not for the fact that all things are possible with the help of God.⁶

The first step toward perfection, according to Jesus, is to love God with all our heart, soul, and mind.⁷ The mind gets short shrift from many Christians today. We forget that Jesus amazed people with both his miracles and his wits.⁸ All who listened to him marveled at his intelligence and his answers. He was a man, we are told, whose wisdom grew as he grew in years.  Only after reaching maturity did his intellect surpass that of the legendary King Solomon.⁹

Clear thinking is essential for Christians because Jesus asks that we decide for ourselves what is right.¹⁰ Making those correct choices requires intelligence and learning, as well as faith and a loving heart. God did not bless us with extraordinary minds, whose complexity dwarfs that of any computer, only to have us park them in storage. Instead, we are called to develop our logic and reason—to transform our minds into Christ’s “winnowing fans.” So that the chaff might be removed from the wheat¹¹ the dead teachings from the living Word.

Like Jesus, we are asked to sweep away the dictates of the billy-club faithful, the literalists whose passion for scripture¹² is but another form of idolatry. The Pharisees and Sadducees may be historical footnotes, but their modern day equivalents litter the airwaves and pulpits of America—preachers of wealth and brimstone who chop up Biblical passages to feed prosperity theologies and end–time prophecy. And who bludgeon the confused with decrees on personal behavior, sexual orientation, and the evils of science. Like the “hypocrite” teachers before them, they turn the kingdom of heaven in our faces—refusing to enter that realm themselves, while barring entrance to those who try to do so.¹³

Christ comes bringing both love and truth,¹⁴ but discerning the truth has never been easy. Jesus’s first followers failed rather dramatically. Instead of pouring his “new wine” into fresh bottles,¹⁵ they refused to give up their Old Testament belief system that the Father plays favorites: that the people of Israel were God’s chosen, and that they would soon be rewarded with an earthly kingdom ruled by Christ, the Son of David.¹⁶

Jesus didn’t buy into their narrative. He was all about breaking Israel’s religious traditions, not preserving them.¹⁷ Rather than toe the Mosaic line, he replaced the law of an “an eye for an eye” with turn the other cheek, and “honor thy father and mother” with honor only thy Father in heaven.¹⁸ He revealed the hypocrisy of sin-based laws and punishments.¹⁹ And most importantly, Jesus taught that God’s kingdom was no longer a future reward for the race of Abraham; but the divine birthright of all mankind, since the beginning of the world.²⁰ If we had the eyes to see and the faith to believe, Christ would reveal the kingdom of heaven that exists within us²¹ and around us, right now, at this very moment.²²

Jesus’s disciples found this hard to accept. Nothing could persuade them from…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. I have told you all this so that my own joy may be yours, and that your joy may be complete. – John 15:11 [↩]
2. Not everyone who says to me ‘Lord! Lord!’ will enter the kingdom of heaven, but only those who do the will of my Father who is in heaven. – Matthew 7:21 [↩]
3. From everyone to whom much has been given much will be expected, and to those whom much has been entrusted the more will be demanded. – Luke 12:48 [↩]
4. Then the kingdom of heaven will be like ten bridesmaids who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish, and five were prudent. 3 The foolish ones took their lamps, but took no oil with them; 4 While the prudent ones, besides taking their lamps, took oil in their jars. 5 As the bridegroom was late in coming, they all became drowsy, and slept. 6 But at midnight a shout was raised: ‘The Bridegroom is coming! Come out to meet him!’ 7 Then all the bridesmaids awoke and trimmed their lamps. 8 And the foolish said to the prudent: ‘Give us some of your oil; our lamps are going out.’ 9 But the prudent ones answered: ‘No, for fear that there will not be enough for you and for us. Go instead to those who sell it, and buy for yourselves.’10 But while they were on their way to buy it, the bridegroom came; and the bridesmaids who were ready went in with him to the banquet, and the door was shut. 11 Afterwards the other bridesmaids came. ‘Sir, Sir,’ they said, ‘open the door to us!’12 But the bridegroom answered ‘I tell you, I do not know you. – Matthew 25:1-12 [↩]
5. You, then, must become perfect, as your heavenly Father is perfect. – Matthew 5:48 [↩]
6. With men it is impossible, but not with God; for everything is possible with God. – Mark 10:27 [↩]
7. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. – Mark 12:29 [↩]
8. And Jesus grew in wisdom as he grew in years, and ‘gained the blessing of God and men. – Luke 2:52 [↩]
9. She came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! – Luke 11:31 [↩]
10. Why do not you decide for yourselves what is right? – Luke 12:57 [↩]
11. His winnowing-fan is in his hand, that he may clear his threshing-floor, and store the grain in his barn, but the chaff he will burn with inextinguishable fire. – Luke 3:17 [↩]
12. So the Pharisees and the teachers of the law asked Jesus this question: “How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?” 6 His answer was: “It was well said by Isaiah when he prophesied about you hypocrites in the words: ‘This is a people that honor me with their lips, While their hearts are far removed from me; 7 But vainly do they worship me, For they teach but the precepts of men.’ – Mark 7:5-7 [↩]
13. But woe to you, teachers of the law and Pharisees, hypocrites that you are! You turn the key of the kingdom of heaven in people’s faces. For you do not go in yourselves, nor yet allow those who try to go in to do so. – Matthew 23:13 [↩]
14. And the Word became Man, and dwelt among us. We saw his glory—the glory of the only Son sent from the Father, full of love and truth. – John 1:14 [↩]
15. And no one puts new wine into old wine-skins; for, if you do, the new wine will burst the skins, and the wine itself will run out, and the skins be lost. 38 But new wine must be put into fresh skins they insisted on dumping it into the old casks of scripture. – Luke 5:37-39 [↩]
16. The crowds that led the way, as well as those that followed behind, kept shouting: “God save the Son of David! Blessed is he who comes in the name of the Lord! God save him from on high! – Matthew 21:9 [↩]
17. Then some Pharisees and teachers of the law came to Jesus, and said: 2 “How is it that your disciples break the traditions of our ancestors? For they do not wash their hands when they eat food.” – Matthew 15:1-2 [↩]
18. If anyone comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and his very life, they can be no disciple of mine. – Luke 14:26 [↩]
19. He that among you is without sin, let him cast the first stone at her. – John 8:4-9 [↩]
20. Come, you who are blessed by my Father, enter upon possession of the kingdom prepared for you ever since the beginning of the world. – Matthew 25:34 [↩]
21. Nor will people say ‘Look, here it is!’ or ‘There it is!’ for the kingdom of God is within you! – Luke 17:21 [↩]
22. Now is my kingdom, not from hence. – John 18:36 [↩]

Lord’s Prayer: But Deliver Us from Evil

Chapter 11

But deliver us from evil…

(Overcoming Our Egos)

When pride is overcome, we cure a symptom of our separation from God not its root cause. We are like the frog born at the bottom of the well, who is unaware of the larger world that exists beyond the walls of his home. These walls are what psychologists have come to call the ego, and the well itself what Jesus (lacking our modern lingo) called the pit, where the fire (i.e. our desire) is never quenched.¹ It is what some have called our “original sin”. Yet “sin” is the wrong word. For sins are connected to choices. And we did not choose to be placed in the well—although it is our choice whether or not we remain there.

The well is better described as our original condition. And Jesus’s entire ministry was about teaching others to overcome it. Asking us to abandon our egos though is a tough sell. Because while we know that egoism leads to pride, hate, violence, theft, adultery and every evil under the sun,² we also believe that our egos define who we are. We think that if we lose our ego, we will lose our identity; and we are offended by those who suggest otherwise.

This offense that we take is registered in the Gospel of John during the story of the Last Supper—the last fellowship for Jesus before he crucifies his ego, abandons the well, and experiences full consciousness in Christ. At the dinner table, the disciples cry out against the “harsh doctrine” they are being taught.³ Their shock is not over the eating of the flesh and blood of the Son of Man (as those are just metaphors), but that in becoming “united” with Christ that they will lose their sense of self.

We, like the disciples, consider our egos as being solid and permanent. That is the devilish illusion. For if we look back upon our lives, we find that the person we identify as “me” changes as we grow. The middle–aged man or woman often looks with strange fascination toward the person they were at eighteen, just as the senior does toward their middle–aged self. Sometimes we cannot even believe the person we were yesterday!

These changes are all evidence of the Holy Spirit at work, as it pushes us to recognize the vast kingdom that exists outside the well in which we live. When we overcome the well, we don’t lose ourselves, but expand our realities of place and self to include joys and experiences that were beyond our imagination. We leave our ego identity behind to discover our soul’s identity,⁴ which is ever growing and limitless.

Our journey out of the well is symbolized by Jesus’s teaching of the cross, and the Gospel writers’ depiction of Jesus’s crucifixion and resurrection. Whether Jesus was actually crucified or not is a matter that can be left to personal belief. What is to be recognized is that even if Jesus were not crucified by the Romans, we would have had to do it ourselves for the sake of the gospel story. Because in order to understand the profound depth of Jesus’s renunciation of the ego, we need a crucifixion parable to guide us.

Parables are able to provoke that “aha” experience we get when…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into the pit: 48 Where the worm dies not, and the fire is not quenched. – Mark 9:47-48 [↩]
2. For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.” – Mark 7:21–23 [↩]
3. On hearing it, many of his disciples said: “This is harsh doctrine! Who can bear to listen to it?” 61 But Jesus, aware that his disciples were murmuring about it, said to them: 62 “Does this offend you?” – John 6:60–62 [↩]
4. He must become greater, and I less. 31 He who comes from above is above all others; but a child of earth is earthly, and his teaching is earthly, too. He who comes from heaven is above all others. – John 3:30–31 [↩]

The End of Progressive Christianity?

Lately there has been a lot of talk about a “crisis” in Progressive Christianity and whether or not the Progressive Christian movement is dead in the water. Critics claim that new seminary graduates are ill-prepared to lead today’s generation and that new “paradigms” need to be developed. Some progressive ministers are even abandoning the Christian cloak altogether to become “independent” spiritual leaders. One can’t help either being amused or depressed by all the talk, for it relates little to the kind of Christianity that Jesus taught.

The beauty of Jesus’s Christianity is that it has nothing to do with creeds and doctrines; nothing to do with seminaries or the ministers that they churn out. There are no esoteric teachings that Christians must learn, no initiations to undergo, no hoops to jump through. How we worship isn’t confined to what happens within church walls; nor is ministry restricted to the religious affairs of the clergy. The beauty of Jesus’s message is in its pure simplicity, as demonstrated in The Lord’s Prayer he taught his disciples. Living the Christian life is not rocket science.

In the Gospel of Matthew, Jesus says “I thank thee, Father, Lord of heaven and earth, that, though thou has hidden [the gospel] from the wise and learned, thou has revealed it unto babes” (11:25). A little later, he adds, “Let the little children come to me, and do not hinder them, for it is to the childlike that the kingdom of heaven belongs.” (Matthew 19:14). If we ever do see the end of Progressive Christianity, it will be because we’ve forgotten these very simple lessons.¹

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1. For a different perspective see Rita Nakashima-Brock’s essay “We Might Need The End of Progressive Christianity” at ReligionDispatches.org. [↩]

The Gospel of the Kingdom

Gospel of Mark 1

The beginning of the gospel of Jesus Christ, the Son of God. 2 It is said in the prophet Isaiah: ‘Behold! I send my messenger before thy face; He shall prepare thy way.’ 3 ‘The voice of one crying aloud in the wilderness: “Make ready the way of the Lord, make his paths straight.’ 4 And in fulfillment of this, John the Baptist appeared in the wilderness, proclaiming a baptism upon repentance, for the forgiveness of sins.

5 The whole of Judea, as well as all the inhabitants of Jerusalem, went out to him; and they were baptized by him in the river Jordan, confessing their sins. 6 John was clad in clothing of camels’ hair, with a belt of leather round his waist, and lived on locusts and wild honey; 7 And he proclaimed: “There is coming after me one more powerful than I, and I am not fit even to stoop down and unfasten his sandals. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”

9 Now about that time, Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens rent apart, and the Spirit, like a dove, descending upon him, 11 And from the heavens came a voice: “Thou art my Son, the Beloved; in thee I delight.” 12 Immediately afterwards the Spirit drove Jesus out into the wilderness; 13 And he was there in the wilderness forty days, tempted by Satan, and among the wild beasts, while the angels ministered to him.

14 After John had been committed to prison, Jesus went to Galilee, proclaiming the gospel of the kingdom of God: 15 “The time has come, and the kingdom of God is at hand; repent, and believe the gospel.” 16 As Jesus was going along the shore of the Sea of Galilee, he saw Simon and his brother Andrew casting a net in the sea, for they were fishermen.

17 “Come and follow me,” Jesus said, “and I will make you become fishers of men.” 18 They left their nets at once, and followed him. 19 Going on a little further, he saw James, Zebediah’s son, and his brother John, who also were in their boat mending the nets. 20 Jesus at once called them, and they left their father Zebediah in the boat with the crew, and went after him. 21 And they walked into Capernaum.

On the next Sabbath, Jesus went into the synagogue and began to teach. 22 The people were amazed at his teaching, for he taught them like one who had authority, and not like the teachers of the law. 23 Now there was in their synagogue at the time a man under the power of a foul spirit, who called out: 24 “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God!” 25 But Jesus rebuked the spirit: “Be silent! Come out from him.” 26 The foul spirit threw the man into a fit, and with a loud cry came out from him.

Discover the Mysteries of the Lord’s Prayer.

To continue reading Chapter 1 of the Gospel of Mark, please click on page 2 below.

Your Sins Are Forgiven

Gospel of Mark 2

Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there; 2 And so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his message. 3 And some people came bringing to him a paralyzed man, who was being carried by four bearers. 4 Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralyzed man was lying.

5 When Jesus saw their faith, he said to the man: “Child, your sins are forgiven.” 6 But some of the teachers of the law who were sitting there were debating in their minds: 7 “Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”

8 Jesus, at once intuitively aware that they were debating with themselves in this way, said to them: “Why are you debating in your minds about this? 9 Which is easier? To say to the paralyzed man, ‘Your sins are forgiven‘? or to say, ‘Get up, and take up your mat, and walk about’? 10 But that you may know that the Son of Man has power to forgive sins on earth.” He then said to the paralyzed man: “To you I say, get up, take up your mat, and return to your home.” 12 The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: “We have never seen anything like this!”

13 Jesus went out again to the sea; and all the people came to him, and he taught them. 14 As he went along, he saw Levi, the son of Alphaeus, sitting in the tax-office, and said to him: “Follow me.” Levi got up and followed him.

15 And later on he was in his house at table, and a number of tax-gatherers and outcasts took their places at table with Jesus and his disciples; for many of them were following him. 16 When the teachers of the law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: “He is eating in the company of tax- gatherers and sinners!” 17 Hearing this, Jesus said: “It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”

What is the ‘Our Father’ Prayer?

To continue reading Chapter 2 of the Gospel of Mark, please click on page 2 below.

A House Divided Against Itself

Gospel of Mark 3

On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered. 2 And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.

3 “Stand out in the middle,” Jesus said to the man with the withered hand; 4 And to the people he said: “Is it allowable to do good on the Sabbath? Or harm? To save a life, or destroy it?” 5 As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: “Stretch out your hand.” The man stretched it out; and his hand had become sound. 6 Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.

7 Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee. 8 And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon. 9 So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him. 10 For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.

11 The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: “You are the Son of God”! 12 But he repeatedly warned them not to make him known. 13 And Jesus made his way up the hill, and called those whom he wished; and they went to him. 14 And he appointed twelve, whom he also named ‘apostles,’ that they might be with him, and that he might send them out as his messengers, to preach, 15 And with power to drive out demons.

Discover How to Pray Like Jesus

16 So he appointed the twelve: Peter (which was the name that Jesus gave to Simon), 17 James, the son of Zebediah, and his brother John (whom he surnamed Boanerges, meaning the sons of thunder), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 And Judas Iscariot, the man that betrayed him. 20 Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.

21 When his relations heard of it, they went to take charge of him, for they said that he was out of his mind. 22 And the teachers of the law, who had come down from Jerusalem, said: “He has the devil in him, and he drives the demons out by the help of Beelzebub, their chief.” 23 So Jesus called them to him, and answered them in parables: “How can Satan drive out Satan? 24 When a kingdom is divided against itself, it cannot last; 25 And a house divided against itself will not last. 26 So, if Satan is in revolt against himself and is divided, he cannot last; his end has come!

27 No one who has got into a strong man’s house can carry off his goods, without first securing him; and not till then will they plunder his house. 28 I tell you that men will be forgiven everything: their sins, and all the slanders that they utter; 29 but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” 30 This was said in reply to the charge that he had a foul spirit in him.

31 And his mother and his brothers came, and stood outside, and sent to ask him to come to them. 32 There was a crowd sitting round Jesus, and some of them said to him: “Look, your mother and your brothers are outside, asking for you.” 33 “Who is my mother? and my brothers?” was his reply. 34 Then he looked around on the people sitting in a circle round him, and said: “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”

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Gain fresh insight into the Lord’s Prayer & how God is with us today. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour Book now: The Lord’s Prayer.

To read Chapter 4 of the Book of Mark, please go to:  The Kingdom of God is Like

Browse the entire Book of Mark here: Gospel of Mark

My Name is Legion

Gospel of Mark 5

And they came to the other side of the sea—the country of the Gerasenes; 2 And, as soon as Jesus had got out of the boat, he met a man coming out of the tombs, who was under the power of a foul spirit, 3 And who made his home in the tombs. No one had ever been able to secure him, even with a chain; 4 For, though he had many times been left secured with fetters and chains, he had snapped the chains and broken the fetters to pieces, and no one could master him. 5 Night and day alike, he was continually shrieking in the tombs and among the hills, and cutting himself with stones.

6 Catching sight of Jesus from a distance, he ran and bowed to the ground before him, 7 Shrieking out in a loud voice: “What do you want with me, Jesus, Son of the most high God? For God’s sake do not torment me!” 8 For Jesus had said: “Come out from the man, you foul spirit.” 9 And he asked him: “What is your name?” “My name is legion,” he said, “for there are many of us;” 10 and he begged Jesus again and again not to send them away out of that country.

11 There was a large drove of pigs close by, feeding on the hill-side. 12 And the spirits begged Jesus: “Send us into the pigs, that we may take possession of them.” 13 Jesus gave them leave. They came out, and entered into the pigs; and the drove—about two thousand in number—rushed down the steep slope into the sea and were drowned in the sea. 14 On this the men who tended them ran away, and carried the news to the town, and to the country round; and the people went to see what had happened.

15 When they came to Jesus, they found the possessed man sitting there, clothed and in his right mind—the very man who had had the ‘legion’ in him—and they were awe-struck. 16 Then those who had seen it related to them all that had happened to the possessed man, as well as about the pigs; 17 Upon which they began to beg Jesus to leave their neighborhood.

18 As Jesus was getting into the boat, the possessed man begged him to let him stay with him. 19 But Jesus refused. “Go back to your home, to your own people,” he said, “and tell them of all that the Lord has done for you, and how he took pity on you.” 20 So the man went, and began to proclaim in the district of the ten towns all that Jesus had done for him; and everyone was amazed.

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To continue reading Chapter 5 of the Gospel of Mark, please click on page 2 below.

A Lonely Place

Gospel of Mark 6

On leaving that place, Jesus, followed by his disciples, went to his own part of the country. 2 When the Sabbath came, he began to teach in the synagogue; and the people, as they listened, were deeply impressed. “Where did he get this?” they said, “and what is this wisdom that has been given him? and these miracles which he is doing? 3 Is not he the carpenter, the son of Mary, and the brother of James, and Joses, and Judas, and Simon? And are not his sisters, too, living here among us?” This proved a hindrance to their believing in him; 4 On which Jesus said: “A prophet is not without honor, except in his own country, and among his own relations, and in his own home.”

5 And he could not work any miracle there, beyond placing his hands upon a few infirm persons, and curing them; 6 And he wondered at the want of faith shown by the people. Jesus went round the villages, one after another, teaching. 7 He called the twelve to him, and began to send them out as his messengers, two and two, and gave them authority over foul spirits. 8 He instructed them to take nothing but a staff for the journey—not even bread, or a bag, or pence in their purse; 9 But they were to wear sandals, and not to put on a second coat.

10 “Whenever you go to stay at a house,” he said, “remain there till you leave that place; 11 And if a place does not welcome you, or listen to you, as you go out of it shake off the dust that is on the soles of your feet, as a protest against them.” 12 So they set out, and proclaimed the need of repentance. 13 They drove out many demons, and anointed with oil many who were infirm, and cured them.

14 Now King Herod heard of Jesus; for his name had become well known. People were saying: “John the Baptist must have risen from the dead, and that is why these miraculous powers are active in him.” 15 Others again said: “He is Elijah,” and others: “He is a prophet, like one of the great prophets.”

16 But when Herod heard of him, he said: “The man whom I beheaded, John, he must be risen!” 17 For Herod himself had sent and arrested John, and put him in prison, in chains, to please Herodias, the wife of his brother Philip, because Herod had married her. 18 For John had said to Herod: ‘You have no right to be living with your brother’s wife.’

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To continue reading Chapter 6 of the Gospel of Mark, including Jesus and a lonely place, please click on page 2 below.

Ears to Hear

Gospel of Mark 7

One day the Pharisees and some of the teachers of the law who had come from Jerusalem gathered round Jesus. 2 They had noticed that some of his disciples ate their food with their hands ‘defiled,’ by which they meant unwashed. 3 For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors. 4 When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans.

5 So the Pharisees and the teachers of the law asked Jesus this question: “How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?” 6 His answer was: “It was well said by Isaiah when he prophesied about you hypocrites in the words: ‘This is a people that honor me with their lips, While their hearts are far removed from me; 7 But vainly do they worship me, For they teach but the precepts of men.’

8 You neglect God’s commandments and hold to the traditions of men. 9 Wisely do you set aside God’s commandments,” he exclaimed, “to keep your own traditions! 10 For while Moses said ‘Honor thy father and thy mother,’ and ‘Let him who reviles his father or mother suffer death,’ 11 You say: ‘If a man says to his father or mother: “Whatever of mine might have been of service to you is Korban”‘ (which means ‘Given to God’), 12 Why, then you do not allow him to do anything further for his father or mother! 13 In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things.”

14 Then Jesus called the people to him again, and said: “Listen to me, all of you, and mark my words. There is nothing external to you, which by going into you that can ‘defile’ you; but the things that come out from you are the things that defile you. 16 Those who have ears to hear, let them hear.” 17 When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying.

18 “What, do even you understand so little!” exclaimed Jesus. “Do not you see that there is nothing external to a man, which by going into a man, can ‘defile’ him, 19 Because it does not pass into his heart, but into his stomach, and is afterwards got rid of?—in saying this Jesus pronounced all food ‘clean.’ 20 “It is what comes out from a man,” he added, “that defiles him, 21 For it is from within, out of the hearts of men, that there come evil thoughts: unchastity, theft, murder, adultery, 22 Greed, wickedness, deceit, lewdness, envy, slander, haughtiness, folly; 23 All these wicked things come from within, and do defile a man.”

The meaning of the Jesus Prayer may surprise you.

To continue reading Chapter 7 of the Gospel of Mark, please click on page 2 below.

You are the Christ

Gospel of Mark 8

About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: 2 “My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; 3 And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance.” 4 “Where will it be possible,” his disciples answered, “to get sufficient bread for these people in this lonely place?”

5 “How many loaves have you?” he asked. “Seven,” they answered. 6 Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. 7 They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. 8 The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. 9 There were about four thousand people. Then Jesus dismissed them.

10 Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. 11 Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. 12 Sighing deeply, Jesus said: “Why does this generation ask for a sign? I tell you, no sign shall be given it.” 13 So he left them to themselves, and, getting into the boat again, went away to the opposite shore.

14 Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. 15 So Jesus gave them this warning. “Take care,” he said, “beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began talking to one another about their being short of bread. 17 And, noticing this, Jesus said to them: “Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow to comprehend?

18 ‘Though you have eyes, do you not see? And though you have ears, do you not hear?’ Do not you remember, 19 When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?” “Twelve,” they said. 20 And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?” “Seven,” they said. 21 “Do not you understand now?” he repeated.

The Lord’s Prayer means more than you think.

To continue reading Chapter 8 of the Gospel of Mark, including Peter saying ‘You are the Christ,’ please click on page 2 below.

First Must Be Last

Gospel of Mark 9

“I tell you,” he added, “that some of those who are standing here will not know death till they have seen the kingdom of God come in power.” 2 Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes, 3 And his clothes became of a more dazzling white than any bleacher in the world could make them. 4 And Elijah appeared to them, in company with Moses; and they were talking with Jesus.

5 “Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.” 6 For he did not know what to say, because they were much afraid. 7 Then a cloud came down and enveloped them; and from the cloud there came a voice: “This is my beloved Son; him you must hear.” 8 And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.

9 As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to anyone, till after the Son of Man should have risen again from the dead. 10 They seized upon these words and discussed with one another what this ‘rising from the dead’ meant. 11 “How is it,” they asked Jesus, “that our teachers of the law say that Elijah has to come first?”

12 “Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised? 13 But I tell you that Elijah has come, and people have treated him just as they pleased, as scripture says of him.”

14 When they came to the other disciples, they saw a great crowd round them, and some teachers of the law arguing with them. 15 But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him. 16 “What are you arguing about with them?” Jesus asked. 17 “Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him; 18 And, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”

19 “O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.” 20 They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth. 21 “How long has he been like this?” Jesus asked the boy’s father.

22 “From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!” 23 Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.” 24 The boy’s father immediately cried out: “I have faith; help my want of faith!”

Learn how to pray like Jesus prayed.

To continue reading Chapter 9 of the Gospel of Mark and how the first must be last, please click on page 2 below.

Why Do You Call Me Good?

Gospel of Mark 10

On leaving that place, Jesus went into the district of Judea on the other side of the Jordan. Crowds gathered about him again; and again, as usual, he began teaching them. 2 Presently some Pharisees came up and, to test him, asked: “Has a husband the right to divorce his wife?” 3 “What direction did Moses give you?” replied Jesus. 4 “Moses,” they said, “permitted a man to ‘draw up in writing a notice of separation and divorce his wife.’”

5 “It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction; 6 But, at the beginning of the Creation, God ‘made them male and female.’ 7 ‘For this reason a man shall leave his father and mother, 8 And the man and his wife shall become one;’ so that they are no longer two, but one. 9 What God himself, then, has yoked together man must not separate.”

10 When they were indoors, the disciples asked him again about this, 11 And he said: “Any one who divorces his wife and marries another woman is guilty of adultery against his wife; 12 And, if the woman divorces her husband and marries another man, she is guilty of adultery.”

13 Some of the people were bringing little children to Jesus, for him to touch them; but the disciples found fault with those who had brought them. 14 When, however, Jesus saw this, he was indignant. “Let the little children come to me,” he said, “do not hinder them; for it is to the childlike that the kingdom of God belongs. 15 I tell you, unless you receive the kingdom of God like a child, you will not enter it at all.” 16 Then he folded the children in his arms, and, placing his hands on them, gave them his blessing.

17 And, as Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. “Good Teacher,” he asked, “what must I do to gain immortal life?” 18 “Why do you call me good?” answered Jesus. “No one is good but God. 19 You know the commandments: ‘Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.’” 20 “Teacher,” he replied, “I have observed all these from my childhood.”

21 Jesus looked at the man, and his heart went out to him, and he said: “There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in heaven; then come and follow me.” 22 But the man’s face clouded at these words, and he went away distressed, for he had great possessions. 23 Then Jesus looked round, and said to his disciples: “How hard it will be for men of wealth to enter the kingdom of God!”

24 The disciples were amazed at his words. But Jesus said again: “My children, how hard a thing it is to enter the kingdom of God! 25 It is easier for a camel to get through a eye of a needle, than for a rich man to enter the kingdom of God.” 26 “Then who can be saved?” they exclaimed in the greatest astonishment. 27 Jesus looked at them, and answered: “With men it is impossible, but not with God; for everything is possible with God.”

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To continue reading Chapter 11 of the Gospel of Mark, please click on page 2 below.

House of Prayer

Gospel of Mark 11

When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples. 2 “Go to the village facing you,” he said; “and, as soon as you get there, you will find a foal tethered, which no one has ever ridden; untie it, and bring it. 3 And, if anyone says to you: ‘Why are you doing that?’ say: ‘The Master wants it, and will be sure to send it back here at once.’”

4 The two disciples went, and, finding a foal tethered outside a door in the street, they untied it. 5 Some of the by-standers said to them: “What are you doing, untying the foal?” 6 And the two disciples answered as Jesus had told them; and they allowed them to go. 7 Then they brought the foal to Jesus, and, when they had laid their cloaks on it, he seated himself upon it.

8 Many of the people spread their cloaks on the road, while some strewed boughs which they had cut from the fields; 9 And those who led the way, as well as those who followed, kept shouting: “‘God save him! Blessed is He who comes in the name of the Lord!’ 10 Blessed is the coming kingdom of our father David! ‘God save him from on high!’”

11 Jesus entered Jerusalem, and went into the temple courts; and, after looking round at everything, as it was already late, he went out to Bethany with the twelve. 12 The next day, after they had left Bethany, Jesus became hungry; 13 And, noticing a fig-tree at a distance in leaf, he went to it to see if by any chance he could find something on it; but, on coming up to it, he found nothing but leaves, for it was not the season for figs. 14 So, addressing the tree, he exclaimed: “May no man ever again eat of your fruit!” And his disciples heard what he said.

15 They came to Jerusalem. Jesus went into the temple courts, and began to drive out those who were buying and selling there. He overturned the tables of the money-changers, and the seats of the pigeon-dealers, 16 And would not allow anyone to carry anything across the temple courts.

What is the Lord’s Prayer?

To continue reading Chapter 11 of the Gospel of Mark and discover what Jesus calls his house of prayer, please click on page 2 below.

There is One God

Gospel of Mark 12

And Jesus began to speak to them in parables: “A man once planted a vineyard, put a fence round it, dug a wine–press, built a tower, and then let it out to tenants and went abroad. 2 At the proper time he sent a servant to the tenants, to receive from them a share of the produce of the vintage; 3 But they seized him, and beat him, and sent him away empty– handed.”

4 “A second time the owner sent a servant to them; this man, too, the tenants struck on the head, and insulted. 5 He sent another, but him they killed; and so with many others, some they beat and some they killed. 6 He had still one son, who was very dear to him; and him he sent to them last of all. ‘They will respect my son,’ he said. 7 But those tenants said to one another: ‘Here is the heir! Come, let us kill him, and his inheritance will be ours.’ 8 So they seized him, and killed him, and threw his body outside the vineyard.”

9 “What will the owner of the vineyard do? He will come and put the tenants to death, and he will let the vineyard to others. 10 Have you never read this passage of scripture?: ‘The very stone which the builders despised has now itself become the corner– stone; 11 This corner–stone has come from the Lord, and is marvelous in our eyes.’“ 12 After this his enemies were eager to arrest him, but they were afraid of the crowd; for they saw that it was at them that he had aimed the parable. So they let him alone, and went away.

13 Afterwards they sent to Jesus some of the Pharisees and of the Herodians, to set a trap for him in the course of conversation. 14 These men came to him and said: “Teacher, we know that you are an honest man, and are not afraid of anyone, for you pay no regard to a man’s position, but teach the way of God honestly; are we right in paying taxes to Caesar, or not? 15 Should we pay, or should we not pay?”

Knowing their hypocrisy, Jesus said to them: “Why are you testing me? Bring me a florin to look at.” 16 And, when they had brought it, he asked: “Whose head and title are these?” “The Emperor’s,” they said; 17 And Jesus replied: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they wondered at him.

18 Next came some Sadducees, the men who maintain that there is no resurrection. Their question was this: 9 “Teacher, in our scriptures Moses decreed that, should a man’s brother die, leaving a widow but no child, the man should take the widow as his wife, and raise up a family for his brother. 20 There were once seven brothers; of whom the eldest took a wife, but died and left no family; 21 And the second took her, and died without family; and so did the third. 22 All the seven died and left no family. The woman herself died last of all. 23 At the resurrection whose wife will she be, all seven brothers having had her as their wife?”

Read a fresh, new take on the Lord’s Prayer.

To continue reading Chapter 12 of the Gospel of Mark and how there is one God, please click on page 2 below.

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