Justice & The Long Arc of The Moral Universe

President Barack Obama has many times hit the refrain that “the arc of the moral universe is long, but it bends toward justice” (most recently with regard to the political protests in Iran). Obama has attributed the quote to Martin Luther King, who invoked the long arc of the moral universe in relationship to African-Americans’ struggles for equal rights.

Martin Luther King though did not coin this phrase about the moral universe. He was quoting from the passionate Unitarian Minister, and 19th century progressive Christian, Theodore Parker, who once said:

“I do not pretend to understand the moral universe, the arc is a long one, my eye reaches but little ways. I can calculate the curve and complete the figure by the experience of sight; I can divine it by conscience. But from what I see, I am sure it bends toward justice.”

Theodore Parker’s keen sense of the moral universe and its long arc toward justice extended not only to his views of life here on earth, but also to his progressive Christian perceptions of heaven and hell. In one of his most memorable sermons on Christian morality and immortality, Parker says:

“If it were true that one human soul was immortal and yet was to be eternally damned, getting only more clotted with crime and deeper bit by agony as the ages went slowly by, then Immortality were a curse, not to that man only, but to all Mankind” for no amount of happiness, merited or underserved, could ever atone or make up for the horrid wrong done to that one miserable man.

I say the thought of one such man would fill even Heaven with misery, and the best man of men would scorn the joys of everlasting bliss, would spurn all heaven and say, “Give me my brother’s place” for me there is no Heaven while he is there!

Now it has been popularly taught that not one man alone but the vast majority of all Mankind are thus to be condemned; immortal, only to be everlastingly wretched. This is the popular doctrine now in this land. It has been taught in the Christian churches these sixteen centuries and more, taught in the name of Christ!

Such an immortality would be a curse to man, to every man; as much so to the “saved” as to the “lost,” for who would willingly stay in Heaven, and on such terms? Surely not Jesus, He who wept with weeping men!

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The Kingdom, The Power, & The Glory

For thine is the kingdom, the power, and the glory. Forever, Amen. The Lord’s Prayer began by grounding us in our relationship with the Father, and it ends now by solidifying our faith in that kinship. We have already talked about how the kingdom, power, and the glory of God are played out within the living hour; but most of us are not satisfied with this daily bread. We want to know that there is a divine plan, with a definitive beginning and end, that’s been arranged by the Father.

Our desire to see the culmination of God’s plan is what led Jesus’s early Jewish followers to believe that he was an earthly messiah. And it is what fuels today such false beliefs as the rapture and Jesus’s second-coming out of the clouds. Without an end-game in place, we find our faith under assault, (1) as we try to make sense of a world filled with horrors, suffering, and loss. Yet it is precisely this lack of knowledge in God’s final act (like our uncertainty in what happens to us after we die) that creates the condition which rewards those with the faith of but a mustard seed.

If we are to acquire that life giving faith, and get glimpses of the Father’s divine plan, we must take a “big picture” view of our lives and the history of the world. This means letting go of human time and entering God time. With human time we focus on beginnings and ends, and see time as a product that can be saved, lost, and spent. And we view morality within the limits of those human constraints. But with God time we are dealing with a cyclical ebb and flow that cannot be pinned down–and where moral reckoning occurs on a timeline that far exceeds an individual lifetime.

Our life in Christ is beyond beginnings and ends–which is why Jesus says that he existed before Abraham (2) and his words will live on even after heaven and earth pass away. (3)

This is an excerpt from Chapter 12 of the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). An SBNR faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life. The book’s SBNR (Spiritual But Not Religious) meditation is richly supported by over 200 Gospel book citations.

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To read thoughts on the current state of Christianity from a Progressive Christian and Unitarian perspective, please go to: Where is Our Joy?