Hallowed be thy name…
(Understanding God’s Identity)
Jesus establishes God as a heavenly father figure, but that’s not enough for most of us. Without a name, he seems lost in abstraction. Try as we might, we simply can’t bring him into view. There is only the vague presence of someone hovering around us—like the adult of a Charlie Brown Peanuts Special, always outside the frame, speaking in a strange indecipherable language. Jesus understands our predicament, but unlike Moses, who chiseled the Word to fit the hardness of our hearts,1 he isn’t going to bend the gospel around our weaknesses. He’ll allow for the idea that God has a name, but he isn’t about to tell us what it is.
Why the secrecy? Because Jesus understood that once God is given a name such as Yahweh or Elohim, it doesn’t take long before we start asking for special favors.2 Jesus, as we know, wanted to break the belief in a God that plays favorites. He wanted his followers to realize that in the Father’s eyes all races of people are equal: the gospel of Christ beating at the heart of all true religions. “He who is not against us are for us,”3 proclaimed the carpenter’s son. That includes Buddhists, Muslims, Taoists, Jews, and others. What we label ourselves isn’t important as long as we follow Christ’s gospel of love, charity, and good works—as long as we climb the mountain and live up to our potential as God’s children.
Our journey though is hard and steep—especially at the beginning—which is why when churches offer a shortcut to the kingdom of heaven we are quick to accept. It’s quite comforting to think that Jesus did all the legwork, and that we can just coast into heaven on the belief that he is our savior. Unfortunately, Jesus never made such a claim. In fact, he makes it quite clear that he expects us to do our own walking, carrying our own crosses.4 The obstacles we face on the way are our responsibility to remove because, more often than not, they are of are own making.
One obstacle to the kingdom is our habit of seeking God from without rather than within. In Old Testament days, this habit regularly took the form of idol worship. Today it is much the same, except we’ve replaced the golden calf with images of Jesus of Nazareth—fetishizing his likeness in our churches, art work, books, and car ornaments.
We’ve fallen into this trap because Jesus, while being cagey about God’s name, says that salvation is to be found through his own “name”.5 As usual, we have to be careful of taking Jesus’s reported words too literally. It is clear that he never wanted to be personally honored for the things he did.6 Throughout the Gospels he shuns the ego–trip, cherishing anonymity over fame.7 He even goes so far as to tell the disciples not to call him “good,”8 while urging secrecy from those whom he heals.9
When Jesus talks of Christ, God, or the kingdom of heaven, he always speaks in metaphors and parables,10 expecting us to seek the deeper meaning. When Jesus says that he is the pathway to the Father,11 he is not talking as Jesus of Nazareth but as the Christ child who lives in us all. He is calling each of us to turn our attention inward, to reconnect with that child through the power of the Holy Spirit.12 What he is not doing, is asking us to bow down and praise him, or go through life as spiritual automatons asking, “What would Jesus do?” If we are to kneel before anyone it is our neighbor, so as to wash their feet and honor them as sons and daughters of the Lord.13
This teaching has always been a pretty hard one to…
The Lord’s Prayer. To continue reading, click on page 2 at the bottom.
- “Moses,” they said, “permitted a man to ‘draw up in writing a notice of separation and divorce his wife.’” 5 “It was owing to the hardness of your hearts,” said Jesus, “that Moses gave you this direction; 6 But, at the beginning of the Creation, God ‘made them male and female.’” – Mark 10:4-6 [↩]
- Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.” – Matthew 20:20–21 [↩]
- Mark 9:40, Luke 9:50 [↩]
- If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. – Mark 8:34 [↩]
- And you will be hated by everyone on account of my name. Yet the one that endures to the end shall be saved.” – Matthew 10:22 [↩]
- Not that I am seeking honor for myself; there is one who is seeking my honor, and he decides. – John 8:50 [↩]
- “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone. – Mark 8:30 [↩]
- ““Why do you call me good?” answered Jesus. “No one is good but God. – Mark 10:18 [↩]
- Her parents were amazed, but Jesus impressed on them that they were not to tell anyone what had happened. – Luke 8:56 [↩]
- Of all this Jesus spoke to the crowd in parables; indeed to them he used never to speak at all except in parables. – Matthew 13:34 [↩]
- I am the door; you who go in through me will be safe, and you will go in and out and find pasture. – John 10:9 [↩]
- And I will ask the Father, and he will give you another Helper, to be with you always—the Spirit of Truth. – John 14:16 [↩]
- If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you.” – John 13:14–15 [↩]
Gospel of Matthew 24
Leaving the temple courts, Jesus was walking away, when his disciples came up to draw his attention to the temple buildings. 2 “Do you see all these things?” he asked. “I tell you, not a single stone will be left here upon another, which will not be throne down,” 3 So, while Jesus was sitting on the Mount of Olives, his disciples came up to him privately and said: “Tell us when this will be, and what will be the sign of your coming, and of the close of the age.”
4 Jesus replied to them as follows: “See that no one leads you astray; 5 For, many will take my name, and come saying ‘I am the Christ,’ and will lead many astray. 6 And you will hear of wars and rumors of wars; take care not to be alarmed, for such things must occur; but the end is not yet here. 7 For ‘nation will rise against nation and kingdom against kingdom,’ and there will be famines and earthquakes in various places. 8 All this, however, will be but the beginning of the birth pangs!”
9 “When that time comes, they will give you up to persecution, and will put you to death, and you will be hated by all nations on account of my name. 10 And then many will fall away, and will betray one another, and hate one another. 11 Many false prophets, also, will appear and lead many astray; 12 And, owing to the increase of wickedness, the love of most will grow cold. 13 Yet those who endure to the end shall be saved. 14 And this gospel of the kingdom shall be proclaimed throughout the world as a witness to all nations; and then will come the end.”
15 “As soon, then, as you see ‘the foul desecration,’ mentioned by the prophet Daniel, standing in the holy place,” (whosoever reads this let them understand) 16 “Then those of you who are in Judea must take refuge in the mountains; 17 And those on the housetops must not go down to get their things that are in their houses; 18 Nor must those who are on their farm turn back to get their cloaks. 19 And woe to the women that are with child, and for those that are nursing infants in those days!”
20 “Pray, too, that your flight may not take place in winter, nor on a Sabbath; 21 For that will be ‘a time of great distress, the like of which has not occurred from the beginning of the world down to the present time’—no, nor ever will again. 22 And had not those days been limited, not a single soul would escape; but for the sake of ‘God’s People’ a limit will be put to them.”
23 “And, at that time, if anyone should say to you: ‘Look! Here is the Christ!’ or ‘Here he is!’ do not believe it; 24 For false Christs and false prophets will arise, and will display great signs and marvels, so that, were it possible, even God’s people would be led astray. 25 Remember, I have told you beforehand. 26 Therefore, if people say to you: ‘He is in the wilderness!’ do not go out there; or: ‘He is in an inner room!’ do not believe it; 27 For, just as lightning will start from the east and flash across to the west, so will it be with the coming of the Son of Man. 28 Wherever a dead body lies, there will the vultures flock.’”
To continue reading Chapter 24 of the Gospel of Matthew, please click on page 2 below.
Gospel of Mark 13
As Jesus was walking out of the temple courts, one of his disciples said to him: “Teacher, look what fine stones and buildings these are!” 2 “Do you see these great buildings?” asked Jesus. “Not a single stone will be left here upon another, which shall not be thrown down.” 3 When Jesus had sat down on the Mount of Olives, facing the temple, Peter, James, John and Andrew questioned him privately: 4 “Tell us when this will be, and what will be the sign when all this is drawing to its close.”
5 Then Jesus began: “See that no one leads you astray. 6 Many will take my name, and come saying ‘I am He’, and will lead many astray. 7 And, when you hear of wars and rumors of wars, do not be alarmed; such things must occur; but the end is not yet. 8 For ‘nation will rise against nation, and kingdom against kingdom;’ there will be earthquakes in various places; there will be famines. This will be but the beginning of the birth-pangs.”
9 “See to yourselves! They will betray you to courts of law; and you will be taken to synagogues and beaten; and you will be brought up before governors and kings for my sake, that you may bear witness before them. 10 But the gospel must first be proclaimed to every nation. 11 Whenever they betray you and hand you over for trial, do not be anxious beforehand as to what you shall say, but say whatever is given you at the moment; for it will not be you who speak, but the Holy Spirit.”
12 “Brother will betray brother to death, and the father his child; and children will turn against their parents, and cause them to be put to death; 13 And you will be hated by everyone on account of my name. Yet the man that endures to the end shall be saved.”
14 “As soon, however, as you see ‘the abomination of desolation’ standing where he ought not” (let those who read understand) “then those of you who are in Judea must take refuge in the mountains; 15 And those on the house-tops must not go down, or go in to get anything out of their houses; 16 Nor must anyone who are on their farms turn back to get their cloaks. 17 And woe to the women that are with child, and for those that are nursing infants in those days!”
Read new revelations on the Lord’s Prayer.
To continue reading Chapter 13 of the Gospel of Mark and the False Christs text, please click on page 2 below.