Tom Robbins on Religion, God, & The Spiritual Life

Tom Robbins is the kind of author who people often say you either love or hate. All things considered, that is probably the best kind of author to be, as it reflects that level of truth telling which always inspires radically opposing emotions in others. Robbins is also the kind of author that we at The Living Hour would identify as an excellent example of the SBNR Progressive Christian, even though he would undoubtedly not describe himself in such terms. Regardless, Robbins displays the kind of attitude, wisdom, and joie de vivre that we admire.

The following are selected quotes from Tom Robbins covering the subject of God, religion, and the art of living:

**”A sense of humor…is superior to any religion so far devised.”

**”We waste time looking for the perfect lover, instead of creating the perfect love.”

**”If by the quarter of the twentieth century godliness wasn’t next to something more interesting than cleanliness, it might be time to reevaluate our notions of godliness.”

**”What difference does it make if the Gospel is mostly a lie? It’s an engrossing story and the words of its hero are excellent words to live by, even today.”

**”If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that’s perfectly valid – but don’t go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.”

**”Curiosity, especially intellectual inquisitiveness, is what separates the truly alive from those who are merely going through the motions.”

**”All depression has its roots in self-pity, and all self-pity is rooted in people taking themselves too seriously.”

**”Anyone who maintains absolute standards of good and evil is dangerous. As dangerous as a maniac with a loaded revolver.”

**”Solace? That’s why God made fermented beverages and the blues.”

**”I believe in nothing, everything is sacred. I believe in everything, nothing is sacred.”

What might Tom Robbins say if he were a Zen teacher? Click on Zen to find out!

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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Ethan Allen on God, Reason, Prayer, & Religion

In this final installment of our special series on the Founding Fathers and their thoughts on God, Religion, & the Divine, we move to farmer, politician, and guerilla revolutionary leader Ethan Allen, who perhaps is best known for leading the Green Mountain Boys (and other fighters) in their raid and capture Fort Ticonderoga, a strategic victory which severely hampered communication between the northern and southern units of the British army.

Like Thomas Jefferson and Benjamin Franklin, Ethan Allen might be best described as a Progressive Christian Deist who believed reason must take a paramount place in religious activity. The following passage is taken from Section IV of Ethan Allen’s book, Reason: The Only Oracle of Man (1784), and deals with the subject of prayer. In synch with the philosophy of prayer that guides our free book The Living Hour: The Lord’s Prayer for Daily, Allen writes:

Whoever has a just sense of the absolute perfection of God, and of their own imperfection, and natural subjection to his providence, cannot but from thence infer the impropriety of praying or supplicating to God, for this, that, or the other thing; or of remonstrating against his providence: inasmuch, as “known to God are all our wants;” and as we know, that we ourselves are inadequate judges of what would be best for us, all things considered.

To pray for any thing, which we can obtain by the due application of our natural powers, and neglect the means of procuring it, is impertinence and laziness in the abstract; and to pray for that which God in the course of his providence, has put out of our power to obtain, is only murmuring against God, and finding fault with his providence, or acting the inconsiderate part of a child; for example, to pray for more wisdom, understanding, grace or faith; for a more robust constitution, handsomer figure, or more of a gigantic size, would be the same as tolling God, that we are dissatisfied with our inferiority in the order of being; that neither our souls nor bodies suit us; that he has been too sparing of his beneficence; that we want more wisdom, and organs better fitted for show, agility and superiority.

But we ought to consider, that “we cannot add one Cubit to our stature,” or alter the construction of our organic frame; and that our mental talents are finite; and that in a vast variety of proportions and disproportions, as our Heavenly Father in his order of nature, and scale of being saw fit; who has nevertheless for the encouragement of intelligent nature ordained, that it shall be capable of improvement, and consequently of enlargement; therefore, “whosoever lacketh wisdom,” instead of “asking it of God,” let him improve what he has, that he may enlarge the original stock; this is all the possible way of gaining in wisdom and knowledge, a competency of which will regulate our faith. But it is too common for great faith and little knowledge to unite in the same person; such persons are beyond the reach of argument and their faith immovable, though it cannot remove mountains.

The only way to procure food, raiment, or the necessaries or conveniences of life, is by natural means; we do not get them by wishing or praying for, but by actual exertion; and the only way to obtain virtue or morality is to practice and habituate ourselves to it, and not to pray to God for it: he has naturally furnished us with talents or faculties suitable for the exercise and enjoyment of religion, and it is our business to improve them aright, or we must suffer the consequences of it. We should conform ourselves to reason, the path of mortal rectitude, and in so doing, we cannot fail of recommending ourselves to God, and to our own consciences. This is all the religion which reason knows or can ever approve of.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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The American Character

One of our relatively forgotten Founding Fathers is James Wilson, a signatory of The Declaration of Independence, a member of the Continental Congress, and among the first six Supreme Court justices chosen by President George Washington. One the most prominent lawyers of his time, Wilson is often credited as being the most learned of the Framers of the Constitution.

James Wilson was also someone who fretted over the youth of America and strongly advocated teaching young children the principles of liberty, freedom, and justice which inspired the American Revolution. Wilson takes on the teacher’s role in the following passage (from Of the Study of the Law in the United States), where we find him touching on the topic of the American character and how both the law and religion can degenerate into ridiculousness when in the hands of their “injudicious friends” who today many would say have become the majority.

Were I called upon for my reasons why I deem so highly of the American character, I would assign them in a very few words–that is, that the American character has been eminently distinguished by the love of liberty, and the love of law. The science of law should, in some measure, and in some degree, be the study of every free citizen, and of every free person. Every free citizen and every free person has duties to perform and rights to claim. Unless, in some measure, and in some degree, you know those duties and those rights, you can never act a just and an independent part.

Happily, the general and most important principles of law are not removed to a very great distance from common apprehension. It has been said of religion that though the elephant may swim in it, the lamb may wade there too. Concerning law, the same observation may be made. The home navigation, carried on along the shores, is more necessary, and more useful too, than that which is pursued through the deep and expanded ocean.

You have heard much concerning the forms of process, and proceedings, and pleadings. Much has been written in praise, and much has been written in ridicule, of this part of law learning. It has certainly been abused: in some hands, it has become, and daily does become ridiculous. And what is there that has been exempted from a similar fate! Religion herself, elegant and simple as she is, assumes yet an awkward and ridiculous appearance when dressed in the tawdry or tattered robes put upon her by the false taste of her injudicious friends.¹

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Read the next article in our series on the Founding Fathers: Ethan Allen on God, Reason, Prayer, & Religion.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. The above quote by James Wilson has been lightly edited for brevity and ease of reading. [↩]

James Madison on Religion & Teachers of Christianity

Today in our faith and religion series of The Founding Fathers, we take a look at James Madison, the 4th President of the United States, who is widely recognized as being the “Father of the Constitution.” Madison was a strong advocate of limited federal power, and a vigorous defender of the separation between Church and State. An Episcopalian, Madison always took a reasonable and measured approach to the subject of religion. Whether or not he might be described as a “deist” is open to debate, and, in the end, an inconsequential point. His bona fides as a Progressive Christian are unimpeachable.

The following passage is from James Madison’s “Memorial and Remonstrance” (1785), where he forcefully and systematically argues his opposition to “A Bill establishing a provision for Teachers of the Christian Religion,” which was introduced to Virginia’s General Assembly. A few months later the General Assembly passed Thomas Jefferson’s “The Virginia Act for Establishing Religious Freedom.”

[This bill should be opposed] Because experience has shown us that instead of maintaining the purity and efficacy of Religion, ecclesiastical establishments have had a contrary operation. For almost fifteen centuries the legal establishment of Christianity has been on trial. What have been its fruits? More or less in all places we find pride and indolence among the clergy; ignorance and servility in the laity; and (in both) superstition, bigotry, and persecution.

Ask the “Teachers of Christianity” in what period did their religion appear with greatest luster, and those of every group point to the ages prior to its incorporation with civil policy. But if you propose a restoration of this primitive state, in which Christianity’s teachers depended on the voluntary rewards of their flocks, many of them predict Christianity’s downfall. So, on which side should their testimony most be believed: when it is for or when it is against their personal interests?¹

To read the original “Memorial and Remonstrance” in its entirety, go to James Madison’s Opposition.

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Read the next article in our Founding Fathers series: George Washington & Spiritual Tyranny.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. The above passage from James Madison was lightly edited to make it easier to read by the modern reader. [↩]

Thomas Jefferson on Jesus, Religion & Reason

This week in our special series on the Founding Fathers, we return to Thomas Jefferson, who likely wrote more on the subjects of God, Christianity, and Religion than any of the other Americans we attribute “founding father” status. Indeed Jefferson went so far as to famously write The Jefferson Bible, or The Life and Morals of Jesus of Nazareth, in an attempt to clear up many of the misconceptions he felt surrounded the Nazarene and were being promulgated by the Church. As such, Thomas Jefferson might genuinely be considered the Father of SBNR (Spiritual But Not Religious) Progressive Christianity in America.

The following passage is not taken from The Jefferson Bible, but rather a letter written to a young man named Peter Carr, studying in Paris. In this letter (dated Aug. 10, 1787) Jefferson offers his advice on Carr’s ongoing education, and in the excerpt below, on the subjects of religion, reason, and the person known as Jesus of Nazareth.

Religion. Your reason is now mature enough to examine this object. First thing, rid yourself of all bias that favors novelty and singularity of opinion. Indulge them in any other subject except that of religion. It is too important, and the consequences of error may be too serious. On the other hand, shake off all the fears and servile prejudices under which weak minds are submissively crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve of a homage of reason than that of blindfolded fear.

You will naturally want to examine first the religion of your own country. Read the old testament bible then, as you would read the books of the great philosophers. The facts which are within the ordinary course of nature you will believe on the authority of the writer, as you would with the writers of other great works. The testimony of the writer weighs in their favor when the laws of nature do not contradict them. But those facts in the bible which contradict the laws of nature must be examined with more care, and under a variety of perspectives.

You will next want to read the new testament. It is the history of a personage called Jesus. Keep in your eye the pretensions of those who say he was begotten by God, born of a virgin, suspended and reversed the laws of nature at will, and ascended bodily into heaven: and of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended up believing them, and was punished capitally for sedition by being crucified according to the Roman law.

Regarding books that discuss these matters, keep your reason firmly on the watch when reading them all. Do not be frightened from your inquiry by any fear of it’s consequences. If it ends in a belief that there is no God, you will still find incitements to virtue and the love of others. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; for if there be a future state, the hope of a happy existence in that increases the appetite to deserve it. And if it turns out that you believe Jesus was also a God, you will be comforted by a belief in his aid and love.

But I repeat that you must lay aside all prejudice on both sides, and neither believe nor reject anything because any other people or institutions have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of your decisions.¹

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Read the next article in our series on the Founding Fathers: John Adams, Knowledge, & The Character of Literary Men.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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1. The above passage by Jefferson was slightly edited to make it easier to read by the modern reader [↩]

William Penn’s Spiritual & Practical Advice to His Children

Before the likes of Jefferson, Washington, Franklin, and Adams, we had William Penn, the founder of Pennsylvania who is rightly considered by many to be America’s first Founding Father. A champion of religious freedom and democracy, Penn stands out among many early American settlers in his good relations and treaties with native-Americans.

A Quaker (the Religious Society of Friends), William Penn was good friends with George Fox, the founder of the Quakers and like Fox, Penn combined a refined spiritual outlook with practical sensibilities. In the following passages,¹ we find Penn offering sound advice to his children, as they begin their journey through life.

In our current age, where Facebook, Twitter, online forums, and blogs are becoming a national obsession, Penn’s final piece of advice regarding acquaintances and intimates should inspire serious meditation.

**In conversation, mark well what others say or do. Hide your own mind, at least until last, and then open it as sparingly as the matter will let you. A just observance and reflection upon men and things give wisdom and are the great books of learning seldom read. The laborious bee draws honey from every flower. Be always on your watch, but chiefly in company. Then be sure to keep your wits about you, and your armor on. Speak last and little, but to the point; interrupt none; anticipate none. Read Proverbs 10: 8,13. Be quick to hear, slow to speak: (Prov. 17: 27). It gives time to understand and ripens an answer. The truest eloquence is plainest, and brief speaking (I mean brevity and clearness to make yourselves easily understood by everybody, and in as few words as the matter will allow) is the best.

**Return no answer to anger, unless with much modesty, which often turns it away. But rarely make replies or rejoinders, for these add fuel to the fire. It is a wrong time to vindicate yourselves, because the true ear is never open to hear it. People are not themselves, and know not well what emotions control them. Silence to passion, prejudice, and mockery, is the best an answer, and often will conquer what your resistance would have otherwise inflamed.

**Have but few books, but let them be well chosen and well read, whether of religious or other subjects. Shun fantastic opinions; measure both religion and learning by practice; reduce all to that, for that brings a real benefit to you; the rest is a thief and a snare. And, indeed, reading many books takes off your mind too much from meditation. Reading yourselves and nature, and the dealings and conduct of others, is the truest human wisdom. More true knowledge comes by meditation and just reflection than by reading; for much reading is an oppression of the mind, and extinguishes the natural candle, which is the reason we have so many senseless scholars in the world.

**Have very few acquaintances, and fewer intimates, but of the best in their kind.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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1. The above passages by William Penn have been edited slightly to make it easier to read by the modern reader [↩]

Patrick Henry & The Great Christian Divide

Any series on the Founding Fathers and Christianity would be remiss without addressing the topic of slavery. For us today it seems amazing that such enlightened men, who demanded liberty and freedom for themselves, couldn’t see the hypocrisy in keeping slaves. But many of the Founding Fathers did clearly see the evil of the slave trade and bore no illusions as to themselves being masters over another race.

For some perspective on this matter, we turn to Patrick Henry, the former governor of Virginia, who is famously remembered for his “Give me Liberty, or give me Death!” speech, which was a call to arms against the oppressive British government. The following passage from Patrick Henry is taken from a letter to a friend who had sent him a book condemning the slave trade. What is especially poignant in this commentary (for the modern reader) is Henry’s observation of the great divide that exists between what Christians know is wrong in their heads, and what they actually reject as wrong in real life. It is great chasm that still exists today, even among Progressive Christians.

I take this opportunity to acknowledge the receipt of Anthony Benezet’s book against the slave trade. I thank you for it. It is not a little surprising that the professors of Christianity, whose chief excellence consists in softening the human heart, and in cherishing and improving its finer feelings, should encourage a practice so totally repugnant to the first impressions of right and wrong.

What adds to the wonder is that this abominable practice has been introduced in the most enlightened ages. Times that seem to have pretensions to boast of high improvements in the arts and sciences, and refined morality have brought into general use, and guarded by many laws, a species of violence and tyranny, which our more rude and barbarous, but more honest ancestors detested.

Is it not amazing that at a time when the rights of humanity are defined and understood with precision in a country, above all others, fond of liberty, that in such an age and in such a country, we find men professing a religion the most humane, mild, gentle and generous, adopting a principle as repugnant to humanity, as it is inconsistent with the bible, and destructive to liberty? Every thinking, honest person rejects slavery in theory, yet how few in reject it in real life from conscientious motives!¹

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Read the next article in our series on the Founding Fathers: Thomas Jefferson on Jesus, Religion, & Reason.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. The above passage from Patrick Henry was edited lightly to make it easier to read by the modern reader. [↩]

Thomas Paine on Christianity & True Greatness

This week in our special series on the Founding Fathers, we begin with the revolutionary Thomas Paine, a statesman who often was ostracized for his SBNR (Spiritual But Not Religious) views on Christianity, God, and religion. Like a true Progressive Christian, Paine tried to encourage forward progress in all aspects of the individual life and the life of the nation. His work The Rights of Man remains a testament to his enlightened perspective on the nature of public rights versus those of a government, while his famous pamphlet Common Sense reminds us still today, to our chagrin, how uncommon “common sense” truly is.

The following passage comes from “To The People of England” included in The Writings of Thomas Paine, Volume I. Here we find Paine discussing one of his favorite topics, national honor, from the simple perspective of common decency. As is so often the case with the writings of the Founding Fathers, Paine’s commentary remains as relevant today as when it was written>

There is an idea that exists in the world known as national honor, and this, falsely understood, is often times the cause of war. In a Christian and philosophical sense, mankind seems to have stood still at individual civilization, and to retain as nations all the original rudeness of nature. Peace by treaty is only a cessation of violence for a reformation of sentiment. It is a substitute for a principle that is wanting and ever will be wanting till the idea of national honor be rightly understood. As individuals we profess ourselves Christians, but as nations we are heathens, Romans, and what not.

I remember the late admiral Saunders declaring in the House of Commons, and that in the time of peace, “That the city of Madrid laid to ashes was not a sufficient atonement for the Spaniards taking off the rudder of an English sloop of war.” I do not ask whether this is Christianity or morality, I ask whether it is decency? Whether it is proper language for a nation to use? In private life we call it by the plain name of bullying, and the elevation of rank cannot alter its character. It is, I think, exceedingly easy to define what ought to be understood by national honor, and that is this:

What is the best character for an individual is the best character for a nation; and wherever the latter exceeds or falls beneath the former, there is a departure from the line of true greatness.¹

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Read the next article in our series on the Founding Fathers: Patrick Henry & The Christian Divide.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Some small edits were made in the above passage from Thomas Paine to make it easier to read by modern readers. [↩]

Benjamin Franklin’s Religion & Jesus of Nazareth

Continuing with The Living Hour’s month-long series on the Founding Fathers’ reflections on God, Christianity, and Religion, we move today to some commentary from that SBNR Progressive Christian Benjamin Franklin. The following passage is taken from a letter Franklin wrote to the reverend Ezra Stile in 1790, when Franklin was 84 years old, and Stile was serving as president of Yale College. Here we find Franklin discussing his perspectives on religion and the significance of Jesus of Nazareth.

Considering Franklin is 84, it is especially interesting to note his statement that this is the first time he has been questioned about his religious beliefs. True to form, Ben Franklin’s answers reveal the reasonable common sense approach that the candle-maker’s son took towards life, as well as the calm and good-natured temperament for which he was well-known.

This correspondence is probably the most definitive one we have on Benjamin Franklin’s religion. His “creed” is certainly one worth emulating.

You desire to know something of my religion. It is the first time I have been questioned upon it. But I do not take your curiosity the wrong way, and will try in a few words to gratify it. Here is my creed: I believe in one God, creator of the universe; that He governs it by his providence; that He ought to be worshipped; that the most acceptable service we can render Him is to do good to his other Children. And that the Soul of Man is immortal, and will be treated with justice in another life respecting its conduct in this.

These I take to be the fundamental principles of all sound religions, and I admire them, as you do, in whatever sect I meet them. As to Jesus of Nazareth, my opinion of whom you particularly desire, I think the system of morals and his religion, as he left them to us, to be the best the world has ever seen, or is likely to see. But I believe it has received various corrupting changes, and I am in accord with the present dissenters in England in having some doubts regarding Jesus’s divinity: although it is a question I do not dogmatize upon, having never studied it, and think it needless to busy myself with it now, when I expect soon the opportunity of knowing the truth with less trouble.

I see no harm however in it being believed, if that belief has the good consequence, as probably it has, of making his doctrines more respected and better observed. I shall only add respecting myself that having experienced the Goodness of that Being in conducting me prosperously through a long Life, I have no doubt of its continuance in the next, even though I hold not the smallest conceit of meriting such Goodness.¹

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Read the next article in our series on the Founding Fathers: John Dickinson, Divine Providence & Our Freedoms

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Some very small edits were made to the above passage to make it more easily read by the modern reader. [↩]

The Founding Fathers On Christianity, God, & Religion

Many of the Founding Fathers of the United States could be best described as SBNR (Spiritual But Not Religious) Progressive Christians. We at The Living Hour often look back to them for inspiration, for they were leaders who possessed a solid sense of reason that was backed by an understanding of the divine nature of creation and their place in it. As such, they strongly demonstrated all the characteristics of the truly progressive Christian.

Therefore for the next month, our SBNR Motivational series will be featuring passages from Thomas Jefferson, Benjamin Franklin, Thomas Paine, John Adams, and other early Americans, on the subjects of Christianity, God, and Religion. To get the ball rolling, let’s begin with the following passage from Thomas Jefferson, taken from a letter to Moses Robinson, the governor of the Vermont Republic who helped usher Vermont to statehood.

In this passage we find Jefferson commenting on the Christian clergy, the Church, and the State, comments which still are very relevant today. Jefferson’s hope that “good sense” will prevail among orthodox Christians is unfortunately still waiting to be realized:

The Eastern States will be the last to come over, because of the dominion of the clergy, who had got a smell of union between Church and State, and began to indulge in reveries that can never be realized in the age of science. If, indeed, they could have prevailed on us to view all the advances in science as dangerous innovations, and to look back to the opinions and practices of our forefathers, instead of looking forward, for improvement, a promising groundwork would have been laid.

But I have hopes that their good sense will show them that since the mountain will not come to them, they had better go to the mountain: that they will find it in their interest to acquiesce to the liberty and science of their country, and that the Christian religion, when divested of the rags in which they have enveloped it, and brought to the original purity and simplicity of its benevolent institutor, is a religion most friendly to liberty, science, and the freest expansion of the human mind.

I sincerely wish with you, we could see our government so secured as to depend less on the character of the person in whose hands it is trusted. Bad men will sometimes get in, and with such an immense patronage, may make great progress in corrupting the public mind and principles. This is a subject with which wisdom and patriotism should be occupied.¹

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Read the next in the series: Benjamin Franklin’s Religion & Jesus of Nazareth.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Some very small edits were made to above passage to make the reading easier for the contemporary reader [↩]

Top Progressive-Liberal Christian Websites

The Progressive Christian Alliance: The PCA hopes to provide a venue for those individuals who feel somewhat out-of-step with their home congregations to raise their own voices in a more progressive message; for progressive congregations to join their voices with other progressives across denominational lines without sacrificing their own denominational identity; and for independent churches to form a stronger denominational bond with other like-minded congregations without compromising their identity.

The Center for Progressive Christianity: From its inception, the focus of TCPC has been primarily about rethinking and re-conceptualizing the theological and Christological foundations of the Christian faith. The leadership of the organization was and has remained convinced that our supporters and readers are expressing a deep desire to find resources and constructive ways to understand and teach what the newest science, biblical, sociological and historical scholarship has to say about the Christian religion and ways to integrate that information into one’s faith and to create healthy, dynamic Christian communities.

Crossleft: A grassroots organization created to address questions like: What if our faith and our politics could clearly come together? What if we were no longer made to feel like we had to choose? What if we, as progressive Christians, could help to reframe the ongoing conversation about faith?

Progressive Christian Network of Victoria: This progressive Christian network provides opportunities for sharing experience, knowledge and resources among members and other interested persons; organizes seminars, colloquiums and discussions. Coordinates and promote speaking tours by eminent international and Australian thinkers and teachers; and interacts with kindred bodies at the national and international level to pursue common aims.

The Progressive Christian (formerly Zion’s Herald): One of the oldest truly progressive religious publications in the United States, created in 1823. It’s had a largely Methodist and New England identity but today is a national bi-monthly with an ecumenical/interfaith editorial outlook. Since reviving in 2000 in its current magazine format, it has earned national/international recognition, and is reaching a growing readership across the U.S.

The Unitarian Universalist Christian Fellowship: Serves Christian Unitarians and Universalists according to their expressed religious needs; upholds and promotes the Christian witness within the Unitarian Universalist Association; and upholds and promotes the historic Unitarian and Universalist witness and conscience within the church universal.

Westar Institute: An independent research and education organization that promotes religious literacy by promoting and disseminating contemporary biblical and religion scholarship to a wider audience. Through its well known Jesus Seminar project, Westar has made a significant contribution to the rediscovery of Jesus’ distinctive vision of life under the divine domain.

Radical Faith: Thinking about Christianity inevitably involves a degree of technical detail which many find off-putting. Radical Faith attempts to step back from the technical trees to take in the wider forest of faith. In short, it tries to narrow the gap between theology and the ordinary Christian.

The Effective Living Centre (ELC): The Centre grew out of a vision that people appreciate space for reflection, learning, new beginnings, vitality and joy. The vision is based on these core values: there is growth and learning throughout life; the integrity and value of each individual and community grouping must be respected; there is richness and diversity among citizens and within families; the sacred and creative dimensions of life are an integral part of living. All ELC programs are pro-active and respect clients’ belief systems.

Common Sense Christianity: An online resource for books, articles, reviews and other materials that explore ways to “hold Jesus central in our faith-lives, without calling him God or adopting doctrines developed for the Roman Empire — and without abandoning modern science, ignoring suffering in the world, or pretending that we have all the answers.”

Faith Voices for the Common Good: Faith Voices seeks to educate the wider public about the shared values, issues, and ethical concerns of religious people and their organizations. It enhances community interconnections among its diverse member organizations to coordinate efforts to educate others about major social issues. We make use of a powerful new technology, Synanim, an internet system that educates through dialogue and collaborative creation of ideas.