Mark – Gospel 3 – Satan Can’t Drive Out Satan

On another occasion Jesus went in to a synagogue, where there was a man whose hand was withered. 2 And they watched Jesus closely, to see if he would cure the man on the Sabbath, so that they might have a charge to bring against him.

3 “Stand out in the middle,” Jesus said to the man with the withered hand; 4 And to the people he said: “Is it allowable to do good on the Sabbath? Or harm? To save a life, or destroy it?” 5 As they remained silent, Jesus looked round at them in anger, grieving at the hardness of their hearts, and said to the man: “Stretch out your hand.” The man stretched it out; and his hand had become sound. 6 Immediately on leaving the Synagogue, the Pharisees and the Herodians united in laying a plot against Jesus, to put him to death.

7 Then Jesus went away with his disciples to the sea, followed by a great number of people from Galilee. 8 And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon. 9 So Jesus told his disciples to keep a small boat close by, for fear the crowd should crush him. 10 For he had cured many of them, and so people kept crowding upon him, that all who were afflicted might touch him.

11 The foul spirits, too, whenever they caught sight of him, flung themselves down before him, and screamed out: “You are the Son of God”! 12 But he repeatedly warned them not to make him known. 13 And Jesus made his way up the hill, and called those whom he wished; and they went to him. 14 And he appointed twelve, whom he also named ‘apostles,’ that they might be with him, and that he might send them out as his messengers, to preach, 15 And with power to drive out demons.

16 So he appointed the twelve: Peter (which was the name that Jesus gave to Simon), 17 James, the son of Zebediah, and his brother John (whom he surnamed Boanerges, meaning the sons of thunder), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, 19 And Judas Iscariot, the man that betrayed him. 20 Jesus went into a house; and again a crowd collected, so that they were not able even to eat their food.

21 When his relations heard of it, they went to take charge of him, for they said that he was out of his mind. 22 And the teachers of the law, who had come down from Jerusalem, said: “He has the devil in him, and he drives the demons out by the help of Beelzebub, their chief.” 23 So Jesus called them to him, and answered them in parables: “How can Satan drive out Satan? 24 When a kingdom is divided against itself, it cannot last; 25 And when a household is divided against itself, it will not be able to last. 26 So, if Satan is in revolt against himself and is divided, he cannot last; his end has come!

27 No one who has got into a strong man’s house can carry off his goods, without first securing him; and not till then will they plunder his house. 28 I tell you that men will be forgiven everything: their sins, and all the slanders that they utter; 29 but whoever slanders the Holy Spirit remains unforgiven to the end; he has to answer for an enduring sin.” 30 This was said in reply to the charge that he had a foul spirit in him.

31 And his mother and his brothers came, and stood outside, and sent to ask him to come to them. 32 There was a crowd sitting round Jesus, and some of them said to him: “Look, your mother and your brothers are outside, asking for you.” 33 “Who is my mother? and my brothers?” was his reply. 34 Then he looked around on the people sitting in a circle round him, and said: “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”

To read the next chapter of the Book of Mark, please go to The Gospel of Mark – 4.

This Online New Testament Gospel of Mark is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

Mark – Gospel 8 – Miracle of Loaves & Fishes

About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: 2 “My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; 3 And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance.” 4 “Where will it be possible,” his disciples answered, “to get sufficient bread for these people in this lonely place?”

5 “How many loaves have you?” he asked. “Seven,” they answered. 6 Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. 7 They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. 8 The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. 9 There were about four thousand people. Then Jesus dismissed them.

10 Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. 11 Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. 12 Sighing deeply, Jesus said: “Why does this generation ask for a sign? I tell you, no sign shall be given it.” 13 So he left them to themselves, and, getting into the boat again, went away to the opposite shore.

14 Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. 15 So Jesus gave them this warning. “Take care,” he said, “beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began talking to one another about their being short of bread. 17 And, noticing this, Jesus said to them: “Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow to comprehend?

18 ‘Though you have eyes, do you not see? And though you have ears, do you not hear?’ Do not you remember, 19 When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?” “Twelve,” they said. 20 And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?” “Seven,” they said. 21 “Do not you understand now?” he repeated.

22 They came to Bethsaida. There some people brought a blind man to Jesus, and begged him to touch him. 23 Taking the blind man’s hand, Jesus led him to the outskirts of the village, and, when he had put saliva on the man’s eyes, he placed his hands on him, and asked him: “Do you see anything?” 24 The man looked up, and said: “I see the people, for, as they walk about, they look to me like trees.” 25 Then Jesus again placed his hands on the man’s eyes; and the man saw clearly, his sight was restored, and he saw everything with perfect distinctness. 26 Jesus sent him to his home, and said: “Do not go even into the village.”

27 Afterwards Jesus and his disciples went into the villages round Caesarea Philippi; and on the way he asked his disciples this question: “Who do people say that I am?” 28 “John the Baptist,” they answered, “but others say Elijah, while others say one of the prophets.” 29 “But you,” he asked, “who do you say that I am?” To this Peter replied: “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone.

31 Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the councilors, and the chief priests, and the teachers of the law, and be put to death, and rise again after three days. 32 This statement he made openly. But Peter took Jesus aside, and began to rebuke him. 33 Jesus, however, turning round and seeing his disciples, rebuked Peter. “Out of my sight, Satan!” he exclaimed. “For you look at things, not as God does, but as man does.”

34 Calling the people and his disciples to him, Jesus said: “If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. 35 For whoever wishes to save their lives will lose it, and whoever, for my sake and for the sake of the gospel, will lose their lives shall save it. 36 What good is it to you to gain the whole world and forfeit your life? 37 For what could you give that is of equal value with your life? 38 Whoever is ashamed of me and of my teaching, in this unfaithful and wicked generation, of them will the Son of Man be ashamed, when he comes in his Father’s glory with the holy angels.”

To read the next chapter of the Book of Mark, please go to The Gospel of Mark – 9.

This Online New Testament Gospel of Mark is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

In Earth As It Is In Heaven

In the last two chapters, we’ve established that our entrance into the kingdom of heaven depends on our sense of wonder; our ability to think and love; our patience; and our acceptance of will as a matter of choice–a choice shared equally with God, the Father. We’ve also learned that the kingdom is filled with potential, and with treasures that can be experienced today and every day. Unfortunately, we often lose sight of this. Even those who have dedicated their lives to preaching the Word of God often remain just outside the kingdom’s doorway.

Take for example the story of Jesus and the scribe in the Book of Mark. (1) In this story a teacher of Mosaic law asks Jesus which commandment supersedes all others. Jesus replies that it is the first of the ten: “The Lord our God is the one Lord; And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.” He then adds that the second most important commandment is: “Thou shall love thy neighbor as thou dost love thyself.” The scribe heartily agrees and congratulates Jesus on being so wise. Jesus, in turn, acknowledges the scribe’s own wisdom, telling him that he is “not far from the kingdom of God.” (2)

This story shows once again that Jesus did not view heaven as a celestial mansion in the sky or a Garden of Eden revisited. Instead, he saw God’s kingdom as a hidden reality waiting to be brought into the light. (3) Much more than a state of mind, it is a state of being wherein the heart, soul, and mind work as one–and which find their perfect stride in Christ. Hitting that stride takes more than having one’s heart in the right place or possessing wisdom (such as the scribe had), it means tapping the latent power of the Holy Spirit to bring harmony to our divided house, and likewise to God’s…

This is an excerpt from Chapter 5 of the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). A faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life. The book’s SBNR (Spiritual But Not Religious) meditation is richly supported by over 200 Gospel book citations.

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To read the next excerpt from The Lord’s Prayer Book, please go to The Lord’s Prayer – Gathering the Moment.

Lead Us Not Into Temptation

Having led us through forgiveness, The Lord’s Prayer turns to temptation. Jesus approaches the subject from a curious angle. He asks us to pray that the Father will not lead us into temptation. This inevitably causes us to ask: Why would an all-good God lead us to the devil’s doorstep? If we believe in the Lord, does he not reward that faith by leading us away from temptation?

Before answering those questions, we need to remember that we are partners with God in this life. Although he regularly grants us blessings in the form of our “daily bread,” how we use and respond to that bread is up to us. Every blessing and talent bestowed by the Holy Spirit carries with it the seeds of our salvation, and our ruin.

This lesson is taught through the story of Christ’s temptation in the wilderness. Jesus becomes “full of the Holy Spirit” (1) before it leads him to his sit-down with the devil (a confrontation the Spirit will arrange on our behalf, too, since we must follow in Jesus’s footsteps). (2) But why does the great tempter appear when we are full of the Holy Spirit and its glory? The popular cry among Christians is for God to save us from temptation because our spirit is weak. The whole sequence of events sounds strange.

We often don’t pray when we feel strong in spirit, because we don’t even recognize the risk–which makes these moments all the more dangerous. But Jesus warns us of the threat we face when he says that many who are first shall be last (3) and that the rich man will find it easier to pass through the eye of a needle than the gates of heaven. (4)

This is an excerpt from Chapter 10 of the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). An SBNR faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life. The book’s SBNR (Spiritual But Not Religious) meditation is richly supported by over 200 Gospel book citations.

Buy the Trade Paperback from our Bookstore for $15.99

Buy the full PDF eBook Now for $4.99

To read the next excerpt from The Lord’s Prayer Book, please go to The Lord’s Prayer – Overcoming Our Ego.