Tom Robbins on Religion, God, & The Spiritual Life

Tom Robbins is the kind of author who people often say you either love or hate. All things considered, that is probably the best kind of author to be, as it reflects that level of truth telling which always inspires radically opposing emotions in others. Robbins is also the kind of author that we at The Living Hour would identify as an excellent example of the SBNR Progressive Christian, even though he would undoubtedly not describe himself in such terms. Regardless, Robbins displays the kind of attitude, wisdom, and joie de vivre that we admire.

The following are selected quotes from Tom Robbins covering the subject of God, religion, and the art of living:

**”A sense of humor…is superior to any religion so far devised.”

**”We waste time looking for the perfect lover, instead of creating the perfect love.”

**”If by the quarter of the twentieth century godliness wasn’t next to something more interesting than cleanliness, it might be time to reevaluate our notions of godliness.”

**”What difference does it make if the Gospel is mostly a lie? It’s an engrossing story and the words of its hero are excellent words to live by, even today.”

**”If you believe in peace, act peacefully; if you believe in love, acting lovingly; if you believe every which way, then act every which way, that’s perfectly valid – but don’t go out trying to sell your beliefs to the system. You end up contradicting what you profess to believe in, and you set a bum example. If you want to change the world, change yourself.”

**”Curiosity, especially intellectual inquisitiveness, is what separates the truly alive from those who are merely going through the motions.”

**”All depression has its roots in self-pity, and all self-pity is rooted in people taking themselves too seriously.”

**”Anyone who maintains absolute standards of good and evil is dangerous. As dangerous as a maniac with a loaded revolver.”

**”Solace? That’s why God made fermented beverages and the blues.”

**”I believe in nothing, everything is sacred. I believe in everything, nothing is sacred.”

What might Tom Robbins say if he were a Zen teacher? Click on Zen to find out!

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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Lord’s Prayer: And Forgive Us Our Trespasses

Chapter 8

And forgive us our trespasses…

(Removing Our Hindrances Part II)

We’ve just described our journey toward a life in Christ as a rising. But the act of “rising” (such as rising above petty arguments and concerns) can sometimes get us into trouble, especially we Christians. The reason is that when we rise toward our divinity, we often look down on others with a misguided sense of superiority.¹ Jesus condones none of that. He knocks us off our pedestals by insisting that we wash the feet of others if we are to have any part of him.²

To keep us grounded Jesus also teaches that our rebirth in Christ is owed to both spirit and water.³ This lesson is one that’s largely been forgotten. Most Christians today see water simply as an accoutrement to the ritual of baptism, forgetting that the performance of rituals was something that Jesus only grudgingly accepted—for he knew how often they become codified into new forms of idolatry.

We can see such idolatry in the way the Pharisees rigidly held to their laws of the Sabbath.⁴ When it came to baptism, Jesus saw it as something which needed to be done for the sake of the community, rather than for himself—telling John the Baptist they must suffer the task so as to “satisfy every claim of religion.”⁵ In other words, Jesus allowed himself to be baptized to fulfill the religious expectations of Israel, so that their minds would remain open to receiving the gospel of Christ.

That the heavens are said to have literally opened up during Jesus’s baptism, with the Holy Spirit descending on his head like a dove,⁶ does not mean that we are magically turned into Christians during this ritual. Instead, these metaphors are used to illustrate water’s essential role in our spiritual transformation.

To understand why Jesus says that our rebirth in Christ is owed to water, we must look at water as a parable, or character in a story. Water’s narrative is that it likes to follow the path of least resistance. Likewise, the Holy Spirit seeks the path of least resistance as we remove the hindrances⁷ that block Christ from entering our lives.

Throughout Christendom this teaching has been driven under ground by a litany of ignoble wars, fire and brimstone preachers, and overzealous missionaries. But no person has ever been led to Christ through violence, threats, or intimidation, only by experiencing the Holy Spirit as it flows effortlessly from the souls of others.

How easily we forget Jesus’s admonition to turn the other cheek; to not resist wrongs; to give our possessions to those who want to sue us; and walk two miles with those who compel us to go but one.⁸ In other words, to pass through this life like water.

Rather than accept the path of least resistance, we often strike out on the course of greatest resistance, confusing the lesser path with one of weakness. What we fail to recognize (but what Jesus was well aware of) is that water has another defining characteristic. It has the dammed up potential to flow forward with great force, when its hindrances are pulled away, forever altering the landscape below the break. Likewise, the Holy Spirit has tremendous power to transform lives, to create a holy current that will carry along others and make us true “fishers of men,” As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers—Simon, also known as Peter, and his brother Andrew—casting a net into the sea; for they were fishermen. 19 “Come and follow me,” Jesus said, “and I will make you fishers of men.” 20 The two men left their nets at once and followed him.⁹ if we but remove the obstacles in its path.

When we pray “forgive us our trespasses” we are beginning…

The Lord’s Prayer. To continue reading, click on page 2 at the bottom.

1. Speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable. – Luke 18:9 [↩]
2. If I, then—‘the Master’ and ‘the Teacher’—have washed your feet, you also ought to wash one another’s feet; 15 For I have given you an example, so that you may do just as I have done to you. – John 13:14-15 [↩]
3. “In truth I tell you,” answered Jesus, “unless you owe your birth to water and spirit, you cannot enter the kingdom of God. – John 3:5 [↩]
4. Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them. 2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!” 3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry. 4 How he went into the house of God, and how they ate the consecrated bread, though it was not allowable for him or his companions to eat, but only for the priests? 5 And have not you read in the law that, on the Sabbath, the priests in the temple break the Sabbath and yet are not guilty? 6 Here, however, I tell you, there is something greater than the temple! 7 And had you learned the meaning of the words: ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty. 8 For the Son of Man is Lord of the Sabbath.” Matthew 12:1–8 [↩]
5. Jesus came from Galilee to the Jordan to see John and be baptized by him. 14 But John tried to prevent him. “It is I,” he said, “who need to be baptized by you; and yet you come to me?” 15 “Suffer it be so for the present,” Jesus answered, “since it is fitting for us thus to satisfy every claim of religion.” – Mark 3:1315 [↩]
6. Jesus came from Nazareth in Galilee, and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens rent apart, and the Spirit, like a dove, descending upon him. – Mark 1:9-10 [↩]
7. Blessed are those who find no hindrance in me. – Luke 7:23 [↩]
8. I, however, say to you that you must not resist wrongs; but, if others should strike you on the right cheek, turn the other to them also; 40 And, when people want to go to law with you to take your coat, let them have your cloak as well; 41 And, if anyone compels you to go one mile, go two miles with them. – Matthew 5:39–41 [↩]
9. Matthew 4:18-20 [↩]

Al Franken & Daily Affirmations

Back in the late 1980s, the comedian (now U.S. Senator) Al Franken created the memorable character of Stuart Smalley, a mock self-help guru with a show called Daily Affirmations. Franken lampooned the self-help craze and affirmation trend of the ’80s and early ’90s with such classic lines as “I’m good enough, I’m smart enough, and doggone it, people like me.”

The problem that Franken saw with affirmations was that they are, in a sense, a kind of brainwashing. It just may be that right now you are not smart enough, or good enough, or likable enough to achieve your goals. That doesn’t mean you can’t be good enough (or aren’t), just that you currently might not be. In addition, the goal you are trying to manifest with your affirmations might not truly be the right one for you. Assessing and developing your capabilities in the right direction requires reflection, perseverance, and work–much more work than simply saying an affirmation.

Ralph Waldo Emerson famously said: Sow a thought, and you reap an act; Sow an act, and you reap a habit; Sow a habit, and you reap a character; Sow a character, and you reap a destiny.

But he did not mean “sow” as a synonym for simply planting. A planted seed might very well wither and die or get plucked up and eaten by a crow, as Jesus well teaches in the parable of the sower¹.

Emerson meant that the person we are and want to be is defined by a process of cultivation that begins with our thoughts. With daily affirmations we often forget the process part and think we can just leap ahead to the finish line, minus the hard sweat. When reflecting on Emerson’s passage let’s imagine instead that he wrote it this way: Sew a thought, and you reap an act; Sew an act, and you reap a habit; Sew a habit, and you reap a character; Sew a character, and you reap a destiny.

Sewing is a process of creation. It is only by creation that we are truly transformed.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. When anyone hears the message of the kingdom without understanding it, evil comes and snatches away what has been sown in their minds. By the seed which was sown on rocky places is meant the receivers who hear the message and at once accept it joyfully; but they stand for only a short time because they have no roots. By the seed which was sown among the brambles is meant the receivers who hear the message, but the cares of life and the glamour of wealth completely choke the message. – Matthew 19-22 [↩]

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Call for Manuscripts: SBNR & Thai Language

LivingHour.org is currently issuing a call for manuscripts. We will consider SBNR (Spiritual But Not Religious) books that involve Progressive Christianity, Buddhism, Taoism, or Islam. For a manuscript to be seriously considered it must be in keeping with the perspective of the material that you see posted on LivingHour.org—so do spend some time reading the website to make sure your submission is appropriate. We appreciate works that are both literary and accessible, books where the author exhibits a sense of humor about themselves and the world around them.

We are also accepting submissions of learn Thai language books that are original and can offer students of the Thai language something which they cannot get from other books.

Do to the amount of submissions we expect to receive, please do not expect a detailed critique of your manuscript. But we will let you know our decision usually within 2-3 weeks after receiving your submission.

Please note that our publishing program for authors is for e-books and POD books. Accepting publication with LivingHour.org means that we will edit your manuscript, prepare it for e-book and print publication, and distribute it online via Smashwords, CreateSpace, Amazon.com, and Barnes & Noble. We also will promote the book via our website, which receives thousands of visitors every month, and other online venues. In return, we keep 40% of the revenue that we receive from our distributors. The author receives 60% of this revenue as their royalty payment. There are no upfront costs for the author required.

For Thai language books wished to be purchased by expats in Thailand, we will print these locally and ship them from our Isaan office.

Submission Guidelines

Please send us a sample chapter, along with a well written cover letter that details who you are, who you see as the audience of your book, what aspects of your book make it original and compelling, and what you will do personally to help promote the book. Submissions should be made to: living [at] livinghour (dot) org.

Lastly, please do not get discouraged if we reject your manuscript. We are a small publisher and can only accept a few manuscripts each year that most closely match the mission of LivingHour.org.

Thai Culture: Mai Pen Rai

In Thailand the ubiquitous phrase “mai pen rai” is well known to foreigners who have visited the Kingdom. Used in a variety of situations, mai pen rai is often translated as “never mind” or “it’s no big deal” in guidebooks, but a more accurate, albeit wordy, translation would be “this matter is so insignificant, let us not give it another thought.” Mai pen rai encapsulates much of what is admirable in the Thai character, and it is a phrase that one expects Jesus would have used liberally had it been available to him.

Mai pen rai¹ is perhaps most commonly used as a substitute for “you’re welcome,” a phrase which basically has no equivalent in the Thai language. You’re welcome is also a phrase that we never see Jesus using in the Gospels. The reason for this is that you’re welcome is really a command. You are welcome to do what? You’re welcome to return my kindness some day; that’s what. In other words, you’re welcome carries with it the feeling of “you owe me”.

That is not how Jesus (or Buddha) taught us to perform kindness and charity. Instead the prophet taught us to act kindly with no expectation of anything in return. We are to behave kindly because that is what we are expected to do as Sons and Daughters of God. Kindness is part of our divine natures, thus when acting kindly and generously we are tapping into that divinity.

It is for similar reasons that Thais never developed an equivalent phrase for you’re welcome. Behaving with kindness and generosity is expected of you because that is the way good people behave, and you are expected to be a good person. Mai pen rai is thus the perfect response to those who thank us. It takes the ego out of our charity and kindness, erasing the idea that there is anything special about it, and casting away any notion that we desire something in return.

Mai pen rai is ultimately an SBNR (Spiritual But Not Religious) term, and one which all Westerners (especially Progressive Christians) could benefit by using daily.

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1. Also spelled mai pehn rai, mai ben rai, and mai bpen rai [↩]

The Three Laughing Monks

In China, there is the legend of the three laughing monks. They are also today sometimes referred to as the three laughing saints (but of course in a very SBNR way). The monks only ever did one thing: on entering a new village, they would stand in the market place and start laughing. They would laugh with their whole being (mind, body, heart, and soul) and suddenly people would wake up to the Life and Kingdom of God that surrounded them. A crowd would soon gather and everyone would start laughing because of these three crazy monks. Eventually, the whole town would get involved and be alive to joy. Then the monks would shimmy on to another town.

The three laughing monks were loved and admired very much. For their only sermon, their only message; was laughter. They never taught; they would simply create a situation. As the years passed, the laughing monks’ fame grew and grew. All of China loved and respected them. Nobody had ever preached the way they did: with laughter and nothing else. Yet they also remained an enigma. For they never laughed at anyone in particular, but rather as if they had understood a great cosmic joke. The three laughing monks spread joy all over China without using a single word.

After living long lives together, one of the three laughing monks died. When this happened, the whole village in which they were staying wondered what would happen next. They thought that when the monk had died, the other two would surely weep. The whole village gathered expecting to see this unusual sight. But instead of crying, the two remaining monks stood beside the corpse of the third laughing a great belly laugh. The villagers asked, “How can you be laughing at a time like this?”

So for the very first time, the two monks spoke and said, “We are laughing because our brother has won. We always wondered who would die first and he has defeated us. We are laughing at his victory and our defeat. He lived with us for many years and we laughed together and we enjoyed each other’s company. There is no better way of giving him a last send off. We can only laugh.

Nevertheless, the whole village remained sad. But then when the dead monk’s body was place on the funeral pyre, the whole village realized that the two monks were not the only ones who were joking, the dead monk was also laughing! At that time, the custom was to change the clothes of the deceased and bathe the body. But the dead monk said to his companions, “Don’t give me a bath because I have never been unclean. So much laughter has been in my life that no impurity can accumulate, can come to me. I have not gathered any dust. Laughter is always young and fresh.”

So just to respect his wishes, the two monks did not change their brother’s clothes. Then when the body was put on the fire, suddenly they became aware that he had hidden some Chinese fire-works under his clothes and had started going off. The whole village began laughing and the other two monks said: “You bastard, you’re dead, but you have defeated us once again. Your laughter is the last.”

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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If You Meet Jesus On The Road, Kill Him

A famous old piece of Zen wisdom says: “If you meet Buddha on the road, kill him.” There are a couple of reasons why we are called to take Buddha out. The most commonly cited reason is that the prophet in the road is not really Buddha at all, but a figment of our imaginations–a psychological projection of the person we want Buddha to be. To approach the real Buddha we have to eliminate (kill) these projections.

The other reason for killing Buddha in the road is that by doing so we drop our last crutch and begin walking our spiritual path with full freedom and independence. In other words, we kill Buddha in the road to attain Buddha-hood ourselves. By killing Buddha we honor Buddha and ironically give him life.

This teaching actually finds great resonance in the Gospels of Matthew, Mark, Luke, and John. In the Gospel narratives, the disciples insist on seeing Jesus of Nazareth only through the prism of their own psychological projections, expecting him to assume the crown of an earthly king,¹ all the while refusing to truly honor Jesus by accepting the kingdom of heaven within, where Christ reigns eternally.

So, today, let the Progressive Christian be the Zen Christian: If you meet Jesus on the road, kill him.

Where you want this killin’ done? God said, “Out on Highway 61.”
- Bob Dylan

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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1. On the following day great numbers of people who had come to the festival, hearing that Jesus was on his way to Jerusalem, took palm-branches, And went out to meet him, shouting as they went: “God save Him! Blessed is he who comes in the name of the Lord: the King of Israel!” John 12:12-13 [↩]

Trust Your Inner Wisdom?

Trust your “inner wisdom” is a lot like Joseph Campbell’s dictum follow your bliss. It sounds good on the surface, but it can just as likely lead us away from the Christ within as lead us toward our divinity and life’s purpose. This is because wisdom is not planted inside us like a burning bush but a mustard seed–a seed which takes years of learning, living, and loving for it to bloom up with fire. The seed of our inner wisdom also demands that we dissipate the cloud cover of our egos which so often stunts its growth and blurs its message.

Jesus’s wisdom, we are told, grew as he grew in years.¹ It was only after he had surpassed the wisdom of King Solomon² and put the devil (ego) behind him in the wilderness of his soul that he fully trusted his inner wisdom and began his ministry in earnest.

Inner wisdom is not downloaded from On High. It is a process of coalescing, of unification. Buddha’s enlightenment under the Bodhi tree didn’t arrive like a thunderbolt from the heavens. It was a coalescing of all his past meditations, learning, and experiences: all of the pieces of the puzzle suddenly fell into place. But before that could happen, Buddha had to collect all those pieces of knowledge. And that took time, patience, and diligence.

So, by all means do look toward your inner wisdom for guidance. But remember that there are many inner voices battling for your attention. Don’t trust the voice that you think is your “inner wisdom” blindly. Enter into a dialogue with it. Make sure the road it is calling you on has a heart. And look for the traps that your pride and ego sets along the way.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Jesus grew in wisdom as he grew in years, and gained the blessing of God and men. – Mark 2:52 [↩]
2. She came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon! – Luke 11:31 [↩]

George Washington & Spiritual Tyranny

As we begin the final week of our month-long series on the Founding Fathers, Spirituality, and Religion, we turn our attention to George Washington, the commander of the Continental Army during the Revolutionary War, and of course the first President of The United States. A fierce advocate of personal liberties, General Washington worried over the tyranny of establishments and institutions in all matters, especially regarding politics and religion.

As such, Washington belonged to no political party and in fact wished that America would not form parties, not simply out of a fear of tyrrany but also because he felt a party system would encourage conflict and prevent governments from getting things done. Looking at the current sad state of political affairs, we see that Washington’s concerns were very prescient.

The following passage is from a letter dated May 10, 1789, written to the United Baptist Churches in Virginia. Here we find Washington emphasizing that we worship by the dictates of our own consciences, not by the dictates of organized church bodies or religious establishments, which are more than capable of inflicting spiritual tyranny on their congregations. Washington held the belief (common among many of the Founding Fathers) that the individual alone is responsible for his or her relationship to God.

If I could have entertained the slightest apprehension that the Constitution framed in the Convention, where I had the honor to preside, might possibly endanger the religious rights of any ecclesiastical society, certainly I would never have placed my signature to it; and if I could now conceive that the general government might ever be so administered as to render the liberty of conscience insecure, I beg you will be persuaded that no one would be more zealous than myself to establish effectual barriers against the horrors of spiritual tyranny, and every species of religious persecution.

For you, doubtless, remember that I have often expressed my sentiment, that every person, conducting themselves as a good citizen, and being accountable to God alone for their religious opinions, ought to be protected in worshiping the Deity according to the dictates of their own conscience.

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Read the next article in our series on the Founding Fathers: James Wilson, Religion, & the American Character.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Thomas Jefferson on Jesus, Religion & Reason

This week in our special series on the Founding Fathers, we return to Thomas Jefferson, who likely wrote more on the subjects of God, Christianity, and Religion than any of the other Americans we attribute “founding father” status. Indeed Jefferson went so far as to famously write The Jefferson Bible, or The Life and Morals of Jesus of Nazareth, in an attempt to clear up many of the misconceptions he felt surrounded the Nazarene and were being promulgated by the Church. As such, Thomas Jefferson might genuinely be considered the Father of SBNR (Spiritual But Not Religious) Progressive Christianity in America.

The following passage is not taken from The Jefferson Bible, but rather a letter written to a young man named Peter Carr, studying in Paris. In this letter (dated Aug. 10, 1787) Jefferson offers his advice on Carr’s ongoing education, and in the excerpt below, on the subjects of religion, reason, and the person known as Jesus of Nazareth.

Religion. Your reason is now mature enough to examine this object. First thing, rid yourself of all bias that favors novelty and singularity of opinion. Indulge them in any other subject except that of religion. It is too important, and the consequences of error may be too serious. On the other hand, shake off all the fears and servile prejudices under which weak minds are submissively crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve of a homage of reason than that of blindfolded fear.

You will naturally want to examine first the religion of your own country. Read the old testament bible then, as you would read the books of the great philosophers. The facts which are within the ordinary course of nature you will believe on the authority of the writer, as you would with the writers of other great works. The testimony of the writer weighs in their favor when the laws of nature do not contradict them. But those facts in the bible which contradict the laws of nature must be examined with more care, and under a variety of perspectives.

You will next want to read the new testament. It is the history of a personage called Jesus. Keep in your eye the pretensions of those who say he was begotten by God, born of a virgin, suspended and reversed the laws of nature at will, and ascended bodily into heaven: and of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended up believing them, and was punished capitally for sedition by being crucified according to the Roman law.

Regarding books that discuss these matters, keep your reason firmly on the watch when reading them all. Do not be frightened from your inquiry by any fear of it’s consequences. If it ends in a belief that there is no God, you will still find incitements to virtue and the love of others. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; for if there be a future state, the hope of a happy existence in that increases the appetite to deserve it. And if it turns out that you believe Jesus was also a God, you will be comforted by a belief in his aid and love.

But I repeat that you must lay aside all prejudice on both sides, and neither believe nor reject anything because any other people or institutions have rejected or believed it. Your own reason is the only oracle given you by heaven, and you are answerable not for the rightness but uprightness of your decisions.¹

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Read the next article in our series on the Founding Fathers: John Adams, Knowledge, & The Character of Literary Men.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

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1. The above passage by Jefferson was slightly edited to make it easier to read by the modern reader [↩]

Thomas Paine on Christianity & True Greatness

This week in our special series on the Founding Fathers, we begin with the revolutionary Thomas Paine, a statesman who often was ostracized for his SBNR (Spiritual But Not Religious) views on Christianity, God, and religion. Like a true Progressive Christian, Paine tried to encourage forward progress in all aspects of the individual life and the life of the nation. His work The Rights of Man remains a testament to his enlightened perspective on the nature of public rights versus those of a government, while his famous pamphlet Common Sense reminds us still today, to our chagrin, how uncommon “common sense” truly is.

The following passage comes from “To The People of England” included in The Writings of Thomas Paine, Volume I. Here we find Paine discussing one of his favorite topics, national honor, from the simple perspective of common decency. As is so often the case with the writings of the Founding Fathers, Paine’s commentary remains as relevant today as when it was written>

There is an idea that exists in the world known as national honor, and this, falsely understood, is often times the cause of war. In a Christian and philosophical sense, mankind seems to have stood still at individual civilization, and to retain as nations all the original rudeness of nature. Peace by treaty is only a cessation of violence for a reformation of sentiment. It is a substitute for a principle that is wanting and ever will be wanting till the idea of national honor be rightly understood. As individuals we profess ourselves Christians, but as nations we are heathens, Romans, and what not.

I remember the late admiral Saunders declaring in the House of Commons, and that in the time of peace, “That the city of Madrid laid to ashes was not a sufficient atonement for the Spaniards taking off the rudder of an English sloop of war.” I do not ask whether this is Christianity or morality, I ask whether it is decency? Whether it is proper language for a nation to use? In private life we call it by the plain name of bullying, and the elevation of rank cannot alter its character. It is, I think, exceedingly easy to define what ought to be understood by national honor, and that is this:

What is the best character for an individual is the best character for a nation; and wherever the latter exceeds or falls beneath the former, there is a departure from the line of true greatness.¹

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Read the next article in our series on the Founding Fathers: Patrick Henry & The Christian Divide.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Some small edits were made in the above passage from Thomas Paine to make it easier to read by modern readers. [↩]

The End of Progressive Christianity?

Lately there has been a lot of talk about a “crisis” in Progressive Christianity and whether or not the Progressive Christian movement is dead in the water. Critics claim that new seminary graduates are ill-prepared to lead today’s generation and that new “paradigms” need to be developed. Some progressive ministers are even abandoning the Christian cloak altogether to become “independent” spiritual leaders. One can’t help either being amused or depressed by all the talk, for it relates little to the kind of Christianity that Jesus taught.

The beauty of Jesus’s Christianity is that it has nothing to do with creeds and doctrines; nothing to do with seminaries or the ministers that they churn out. There are no esoteric teachings that Christians must learn, no initiations to undergo, no hoops to jump through. How we worship isn’t confined to what happens within church walls; nor is ministry restricted to the religious affairs of the clergy. The beauty of Jesus’s message is in its pure simplicity, as demonstrated in The Lord’s Prayer he taught his disciples. Living the Christian life is not rocket science.

In the Gospel of Matthew, Jesus says “I thank thee, Father, Lord of heaven and earth, that, though thou has hidden [the gospel] from the wise and learned, thou has revealed it unto babes” (11:25). A little later, he adds, “Let the little children come to me, and do not hinder them, for it is to the childlike that the kingdom of heaven belongs.” (Matthew 19:14). If we ever do see the end of Progressive Christianity, it will be because we’ve forgotten these very simple lessons.¹

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. For a different perspective see Rita Nakashima-Brock’s essay “We Might Need The End of Progressive Christianity” at ReligionDispatches.org. [↩]

Kahlil Gibran & The Ass Loaded With Books of Wisdom

The Lebanese-American writer Kahlil Gibran is best known for his elegant and moving book The Prophet. But Gibran produced many other works during his short life, which ended in 1931. Since his death, Gibran has inspired countless spiritual progressives, including artists like John Lennon who paraphrased Gibran’s famous verse, “Half of what I say is meaningless, but I say it so that the other half may reach you,” in the Beatle’s song Julia, from the White Album.

In A Second Treasury of Kahlil Gibran there is one passage that is especially poignant and should be recalled frequently by Progressive Christians and all who are walking the path of spiritual progress:

A little knowledge that acts is worth infinitely more than much knowledge that is idle. If your knowledge doesn’t teach you the real value of things, nor frees you from the bondage of matter, you will never come near the altar of Truth. If your knowledge doesn’t teach you to rise above human weakness and misery to help lead others on the right path, you are indeed someone of little worth and will remain so until judgment day.¹

Learn the words of wisdom uttered by the wise and apply them to your own life. Live them, but do not make a grand show of reciting them in public–for someone who repeats what they do not fully understand is no better than an ass loaded with books. Remember that one person who is just gives the Devil greater affliction than a million blind believers in God.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. In the Gospel of Matthew Jesus says: “Repent, for the kingdom of heaven is at hand”. This does not mean that we are to wring our hands over yesterday’s sins, so as to prepare ourselves for tomorrow’s final day of judgment. There is no singular last day. Our day of judgment is here with us always, and in a million different ways. It demands only that we make a decision, and make it on our own. – The Lord’s Prayer For Daily Life, pg. 27 [↩]

Death & The Tao

Spiritual Progressives who have studied some Eastern philosophy are no doubt familiar with Lao Tzu, whose book the Tao Te Ching (The Way of Nature & Its Power) established the religion of Taoism. Not so many though are familiar with the second great teacher of Taoism, Chuang Tzu, who more than anyone preserved Taoism from the encroachments of Confucianism. One of the most memorable stories about Chuang Tzu surrounds the death of his wife, and now follows.

After Chuang Tzu’s wife died, his friend Hui Tzu went to his house to console him. When he got there, he found Chuang Tzu sitting on the ground, banging on a drum, and singing joyfully.

“This is too much!” exclaimed Hui Tzu. “To live with your wife and raise a son together, then not shed a tear after you’ve buried her in the ground, that would be bad enough, but to drum and sing! Surely, this is going too far!”

“Not at all,” replied Chuang Tzu. “When she died, I could not help being saddened by her death. But soon I remembered that she already existed as a spirit without substance or form. Substance was later added to that spirit, and her next stage was birth, after which she grew to become the person that I knew and loved. Now, by virtue of another change, she is dead, passing from one phase to another as spring turns to summer, fall, and then winter. Since she has passed into the next phase of life, for me to go about weeping and wailing would show that I am ignorant of the way of nature. Therefore, I refrain.”

Jesus of Nazareth took a similar view towards death, as is shown in the Gospel of Luke:

Jesus said: “Follow me.” “Let me first go and bury my father,” said the man. But Jesus said: “Leave the dead to bury their dead; but go yourself and carry far and wide the gospel of the kingdom of God.” (Luke 9:59-60)

By living joyfully after his wife’s death, Chuang Tzu was carrying the gospel of Christ, and honoring both his wife and God.

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

The Moral Effort

In our last motivational, we quoted the progressive Christian Leo Tolstoy as saying that we all can wake up to a real, happy, and peaceful life, as it exists in our consciences (God’s Kingdom within), if we just make the moral effort. That was easy for him to say. While Tolstoy might have inspired Martin Luther King and Gandhi with such words, few of us think we are capable of the moral effort of a Gandhi or MLK. Can’t we all just slide into Heaven by just accepting Jesus Christ as our savior?

Well, that would be nice. But as we talk about in The Lord’s Prayer for Daily Life, Jesus never preached that kind lesson. He told us that we must carry our own crosses¹ and seek to become as perfect as God in Heaven². This, unfortunately, requires a little moral effort on our part.

But we don’t have to get all intimidated by the situation. Moral effort is a lot like will power in that once we break it down, and see it just as a small series of individual choices (the things we choose to do and not to do each day), it becomes a whole lot easier to master. The issue here is not becoming a saint, but summoning the moral courage to make one right choice at this one moment in time. As they say, a thousand mile journey begins with a single step.

Moral effort is also made easier when we begin to reduce the clutter–in other words, removing all those things that are often nothing more than background noise to the soundtrack of our lives. This is especially true today, when computers, iPhones, and Blackberries serve up an endless stream of chatter to fill the empty spaces of our minutes and hours, but do little to bring clarity to our moral efforts: to those progressive Christian efforts which require both solitude and reflection, as well as the silence to ask the question, :In what way is what I am about do or say going to benefit others?”

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Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

1. Calling the people and his disciples to him, Jesus said: “If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. Mark -8:34 [↩]
2. “You, then, must become perfect, as your heavenly Father is perfect” – Matthew 5:48 [↩]

Immortality & The Evolution of Christianity & Religion

Continuing with our theme of cultural evolution and the long arc of the moral universe, we turn to the subject of the evolution of Christianity, Religion, and Christian thought. For insight we go to another progressive figure who long has been forgotten by many: British historian Henry Thomas Buckle, who arguably was the first scientific analyzer of social evolution. Like the Unitarian minister Theodore Parker, Buckle is an individual who Progressive Christianity can look toward in re-discovering its heritage.

The following passage on immortality comes from The Essays of Henry Thomas Buckle circa 1863 (unlikely to be found at your local library, unfortunately). Here the SBNR (Spiritual But Not Religious) Buckle talks not just of immortality but the necessary evolution of religion and religious creeds.

One thing I would repeat, because I honestly believe it to be of the deepest importance. Most earnestly would I again urge upon those who cherish the doctrine of immortality, not to defend it by arguments which have a basis smaller than the doctrine itself. I long to see the glorious tenet rescued for the jurisdiction of the narrow and sectarian theology, which foolishly ascribing to a single religion the possession of all truth, proclaims other religions to be false, and debases the most magnificent topics by contracting them with the horizon of its own little vision.

Every creed which has existed long, and has played a great part in our history, contains a large amount of truth, or else it would not have retained its hold upon the human mind. To suppose, however, that any one of them contains the whole truth is to suppose that as soon as a creed was enunciated the limits of inspiration were reached, and the power of inspiration exhausted.

For such a supposition we have no warrant. On the contrary, the history of mankind, if compared in long periods, shows a very slow, but still a clearly marked, improvement in the character of successive creeds; so that if we reason from the analogy of the past, we have a right to hope that the improvement will continue, and that subsequent religious creeds will surpass ours.

Using the word religion in its ordinary sense, we find that religious opinions depend on an immense variety of circumstances which are constantly shifting. Hence it is that whatever rests merely upon these opinions has in it something transient and mutable. Those of us who take a distant and comprehensive view are thus filled with dismay when we see a doctrine like the immortality of the soul defended on such transient grounds.

These advocates imperil their own cause; they make the fundamental depend on the casual; they support what is permanent by what is ephemeral; and with their books, their dogmas, their traditions, their rituals, their records, and their other perishable contrivances, they seek to prove what was known to the world before it existed, and what, if these transient things were to die away, would still be known, and would remain the common heritage of the human species, and the consolation of myriads yet unborn.*

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*A few small edits were made to Buckle’s text to make it more easily read and understood by contemporary readers.

Gain fresh insight into the Lord’s Prayer. Read our free online book The Lord’s Prayer for Daily Life. The prayer’s hidden teachings will enrich and inspire you. Click the following link to begin reading the Living Hour book now: The Lord’s Prayer.

Peace, My Brother!

One thing that hippies, new agers, and evangelical Christians have in common is that they often are easy targets to make fun of. All their talk about peace, love, vibrations, Jesus, and the Lord (day in and day out) gets tiring and weirds more than a few people out. It makes many folks feel as though it all issues from an overwhelming sense of doubt; like these groups are trying to convince themselves that this stuff really exists.

One also feels some pity for the language itself, because when certain words are repeated over and over again their meanings become blurry and descend into gobbledygook. You know what I mean, kind sister. You get the drift, my brother. Thank the Lord that we understand each other. Let’s grab hands and feel the vibration.

Back in the 1960s, Lenny Bruce often used the most racially charged ethnic slurs in his performances. He said that by continually repeating these offensive words they would lose their taboo and power to harm. When it comes to the language of Progressive Christians and the Spiritual But Not Religious (SBNR), we might take the advice of Lenny Bruce, but in reverse.

Let’s dial back the God talk, the Jesus speak, the hippie platitudes, and the new age jargon, so as to reinvigorate the language of the spirit, love, peace, and brotherhood, and to ensure that when we do use this language it has significance, power, sincerity, and real meaning.

All the things that we hold dear and wish to see more of on this earth don’t require so much that we invoke them out loud but that we act upon them in our daily lives. Peace out.

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The Living Hour’s SBNR motivational series combines history, literature, philosophy, psychology, and religion to help bring about new perspectives on Progressive Christianity and spirituality. Sign up by entering your email address into the “Opening the Small Gate” box in the right corner of this web page.

Progressive Christianity & SBNR Bookstore

Press Release (6.13.09) The LivingHour.org has announced the addition of an SBNR & Progressive Christian Bookstore to its online activities. The new online bookstore for spiritual progressives is in association with Amazon.com, and will include fiction, poetry and non-fiction on various subjects. “We are looking to include in our booklist more than just the usual suspects read by Progressive Christians and the SBNR,” says Pastor David, director of The Living Hour.

“Spiritual life in the 21st century should encompass everything: science, history, philosophy, pop culture, literature, etc., and (as Gandhi once said) we should all keep learning about these things as if we expected to live forever,” explains Pastor David.

The first listing of books for Progressive Christians and the SBNR (Spiritual But Not Religious) include Jacques Barzun’s fascinating history survey From Dawn to Decadence; psychologist Carl Jung’s seminal work on the unconscious, The Undiscovered Self; theologian Paul Tillich’s classic call to vocation, The Courage to Be; Michael Talbot’s explosive unification of science and spirituality, The Holographic Universe; and Brenda Ueland’s If You Want to Write, a book on art, independence, and living joyfully.

According to Pastor David, all of the books are chosen with the aim to help readers better understand the world and our place in it. In addition, every selection has been read by LivingHour.org and was picked not just for its brilliance but for its clear, crisp, and entertaining writing style. All are highly accessible and will challenge readers’ perceptions in fesh and exciting ways. New books will be added weekly.

Video picks are also included at the bookstore, including cult director Hal Hartley’s Book of Life (a comic retelling of the apocalypse, where Jesus arrives at JFK airport), and Eliseo Subiela’s provocative Spanish film Man Facing Southeast (Hombre Mirando al Sudeste), about an enigmatic patient at a mental institution, who may or may not be from this world.

Also available from LivingHour.org is the website’s free e-book The Lord’s Prayer For Daily Life, with New Century Gospels, which provides new insight into Jesus’s beloved prayer, as well as his parables and teachings.

To view The Living Hour’s online bookstore please click the following link: SBNR & Progressive Christianity Bookstore.

Life is a Boiling Up

The 14th century German vicar Meister Eckhart was in many ways a 21st century Progressive Christian. Although highly educated and an admirer of Thomas Aquinus, Eckhart also realized the limits of formal education, once telling the Paris elite that not one person among them could conceive with all their learning what God was in the meanest creature, not even in a fly.

An indomitable spirit, with seemingly limitless energy and passion, Meister Eckhart’s entire life can be seen as a personification of his realization of the living God. Eckhart wrote:

Life is a boiling up and pouring out of itself, scalding and melting and bubbling within itself, light penetrating light. For life is as it were a gushing up, a thing welling up in itself, pouring a part of itself into another part, as it runs forth and bubbles over beyond itself.

Today our lives, all too often, run contrary to the boiling life. We’ve set the heat down low and covered the pot to gentle simmer, so that nothing escapes, nothing gushes forth and bubbles beyond itself. The living God finds no home there, but in those uncovered souls that joyfully turn up the heat.¹

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The Living Hour’s SBNR motivational series combines history, literature, philosophy, religion, and pop culture to help bring about new perspectives on Progressive Christianity and spirituality. Sign up by entering your email address into the “Opening the Small Gate” box in the right corner of this web page.

1. From everyone to whom much has been given much will be expected, and to those whom much has been entrusted the more will be demanded. I came to cast fire upon the earth; and what more can I wish, if it is already kindled? – Luke 12:48-49 [↩]

Jesus, Graham Greene, & Ways of Escape

The Catholic writer Graham Greene famously summed up his life as a search for “Ways of Escape.” He said that his abundant writing and travels were simply a means to escape the panic fear, madness, and melancholia of contemporary life. Green’s life summation goes a long way in helping to explain some events found in the canonical Gospels of Jesus the Christ.

It often strikes the objective reader as odd that the future disciples drop everything on a dime when the stranger named Jesus comes walking along and says “follow me.”¹ But is it really that strange? As Thoreau said, the majority of us do live lives of quiet desperation, and thus are seeking ways of escape.

Yet few of us have the intestinal fortitude of Graham Greene–the courage to fashion an escape route on our own. But if we have the opportunity to follow someone else, someone who can lead us, then the decision to break away becomes much easier. Strength in numbers, as they say. That is why cult leaders are so successful.

Jesus wasn’t a cult leader, though, no matter how much his disciples wished him to be one.² Jesus sought to give his followers the strength to escape the chains that bound them, but once the break was clean, he wanted them to walk their own path.

Jesus Christ calls us all to be strong. Not strong for him, but rather our true selves, for the Christ in us.

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The Living Hour’s SBNR motivational series combines history, literature, philosophy, psychology, and religion to help bring about new perspectives on Progressive Christianity and spirituality. Sign up by entering your email address into the “Opening the Small Gate” box in the right corner of this web page.

1. As Jesus was walking along the shore of the Sea of Galilee, he saw two brothers–Simon, also known as Peter, and his brother Andrew–casting a net into the sea; for they were fishermen. “Come and follow me,” Jesus said, “and I will make you fishers of men.” The two men left their nets at once and followed him. – Matthew 4:18-20 [↩]
2. On the following day great numbers of people who had come to the festival, hearing that Jesus was on his way to Jerusalem, took palm-branches, 13 And went out to meet him, shouting as they went: “God save Him! Blessed is he who comes in the name of the Lord: the King of Israel!” – John 12:12-13 [↩]

Your Personal Legend?

In our SBNR motivational about William Blake and seeing Heaven in a Wildflower, we talked about the transcendent personality of Jesus Christ and how that should be one of our goals as Progressive Christians (or as Sons and Daughters of God, regardless of our religious persuasion).

Some readers have interpreted this motivational to imply that we advocate the building of personal legends ala Paulo Coelho. Nothing could be further from our intent. Legends are by their very nature simplistic but fanciful variations of the genuine life–which is littered with multiple twists and turns, failures and triumphs, and punctuated by long bouts with the mundane.

Legends are often built on the idea of the mythological hero, who follows a straightforward path of separation, initiation, and return. That is, we (as heroes) leave our homes and/or comfortable surroundings (separation) to confront new, mysterious, and life-altering experiences (initiation), which ultimately lead us back again to our community (return) as a kind of savior or spiritual gift giver.

If only life worked out in such a tidy fashion. But it doesn’t, and never has. For centuries we’ve been building personal legends around prophets and artistic geniuses, forgetting that it was not they who built their legends but us. How much better for the suffering artist legend of Van Gogh to have him cut off his own ear and give it to a prostitute than tell the more likely story that it was cut of by his friend (and fellow painter) Paul Gauguin because Vincent attacked him.

To truly build a personal legend we have to give up all ideas of a personal legend, and simply live, laugh, and love. That is how we build the transcendent personality of Christ. To the victors (survivors) go the spoils, as well as the legends they create about their predecessors.

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The Living Hour’s motivational series combines history, literature, philosophy, psychology, and religion to help bring about new perspectives for Progressive Christianity and anyone who seeks a better understanding of “God” and life’s purpose. Sign up to have these progressive Motivationals delivered to your e-mail box three times a week.

Jesus & The Wiz

On reading that Broadway was reproducing the classic 1970s musical The Wiz, we were reminded of one of its most memorable songs, Ease on Down the Road, sung by a spirited Diana Ross (Dorothy) and Michael Jackson (Scarecrow) while on their way to see The Wiz (Richard Pryor).

The song tells us don’t you carry nothing that might be a load, come on, ease on down, ease on down the road.

For Progressive Christians called by Jesus to repeatedly lay down our lives for others¹, this is good advice. We are not asked to carry the burdens of others, but to lift up the fallen. Jesus teaches this in the parable of the Good Samaritan. The charitable man from Samaria doesn’t fret over the fate and circumstances of his fallen brethren but lifts him up from the road, does what he can to tend to the man’s needs, then eases on down, eases on down the road..

When we Christians feel compelled to carry the burdens of others, more often than not, it reveals a compulsion to martyrdom: a strong desire to identify ourselves with Jesus on the Cross. But it was through life and joy that Jesus sought to teach us about the kingdom of God (The Wiz), not through suffering and death.

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The Living Hour’s SBNR (Spiritual But Not Religious) motivational series combines history, literature, philosophy, religion, and popular culture to help bring about new perspectives for Progressive Christians and anyone who seeks a better understanding of “God” and life’s purpose. Sign up to have these progressive Motivationals delivered to your e-mail box three times a week.

1. This is why the Father loves me, because I lay down my life to receive it again. No one took it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to receive it again. This is the command which I received from my Father. – John 10:17-18 [↩]

SBNR Progressive Christianity

Since starting LivingHour.org, we have received some wonderful letters from Progressive Christians. This feedback has shown us how truly diverse the “progressive” Christian community is.

Some folks have wondered why we still choose to identify ourselves as “Christians”; while others question our focus on Jesus Christ. A few progressive readers have taken exception with the “authority” we take on The Lord’s Prayer. After all, no one knows for sure whether Jesus of Nazareth even existed, so who are we to say what Jesus “wanted” us to believe?

Good questions all. And we could write long scholarly replies to each one, but as you have come to notice, that is not our style. We expect that Living Hour visitors know that what they read here is simply our educated opinions–ones which we have arrived at after many years of serious reflection and joyful living. If we were to use phrases such as “I think” or “It seems to me” that would be unnecessary, not to mention an insult to our old English professors who wisely counseled, “Don’t tell me it’s your opinion. I already know it’s your opinion! Just say it.”

And say it we have. But why in such a way? Well, suffice to say we keep Jesus as our centrifugal point because we are Americans/Westerners, ones who have been raised within a Christian culture and are the products of a Christian history. To cut ourselves off from that would be like cutting off an appendage. It is ill advised. Rather than abandon Christianity, it is our duty to lift it up and reclaim the spirituality of Jesus from the gatekeepers of religion–in other words, the organized Protestant and Catholic Churches who refuse to evolve and meet the intellectual, emotional, and spiritual needs of their 21st century congregations.

The term “Progressive Christian” though does not necessarily identify someone who shares these evolutionary spiritual beliefs. So in the spirit of camaraderie, and building a community of like-minded individuals that share a common vision (and helping these people find each other), we offer the term SBNR Christian or SBNR Progressive Christian–which can serve as a descriptive for new blogs and websites.

We can expect great diversity in SBNR Progressive Christianity and among SBNR (Spiritual But Not Religious) Christians, but the core beliefs might be defined as follows:

1) A belief that Jesus was a prophet, and that his divinity is one in which we all share, as Sons and Daughters of God.

2) A belief that we should not abandon Christian traditions and iconography, but reinterpret, refashion, and reinvent them.

3) A belief that reason and faith walk hand in hand.

If you launch an SBNR Christianity website and would like us to link to you, please drop us an email at living (at) livinghour.org.

Lastly, for those who might say that being an SBNR Christian is a contradiction in terms, we point them towards the post: Praising Contradictions.

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Sign up to receive The Living Hour’s SBNR Daily Motivationals. This free series combines history, literature, philosophy, psychology, and religion to help bring about new perspectives for Progressive Christians and anyone who seeks a better understanding of “God” and life’s purpose.

SBNR News: Ian Lawton Launches SBNR.org

In Progressive Christianity news, the website SBNR.org was launched in April in Grand Haven, Michigan. The new organization aims to serve the world-wide population of people that describe themselves as spiritual but not religious (SBNR). It is estimated that in the United States alone over fifty million people are SBNR. The company was founded by Ian Lawton, an independent spiritual teacher and the former Vicar of St. Matthew in the City (Auckland, New Zealand). Today he leads an emerging group of Progressive Christians at Christ Community Church (C3) in West Michigan, which has a sizeable population of church alumni.

SBNR.org offers spiritual services to individuals that find little or no connection with traditional religion. “As humanity evolves so too should the way we experience spirituality,” explains Ian Lawton. “Living impassioned, ethical and spiritual lives outside of organized religion is part of this evolution. It’s not surprising that spiritual people seek to be affirmed outside of the dogmatic traditions. Our purpose is to promote wonder and the rapture of truly being alive.”

SBNR.org provides written, audio and video content using the most recent technological advances. Daily affirmations, weekly sermons, spiritual articles and other content are delivered for free via the Internet and email. Recently the company launched Today’s SBNR Affirmation, a website that delivers short spiritual but not religious (SBNR) affirmations Monday through Friday. “Our purpose is to promote wonder and the rapture of truly being alive,” says Ian Lawton. “These short affirmations are designed to remind the SBNR community that the Divine is accessible in all the ordinary moments of our day.”

The company expects to launch its SBNR Facebook presence in May. Over one hundred million people log onto Facebook each day. Ian Lawton believes Facebook is a great place for spiritual people to interact and affirm their experience of God. “Wherever people meet they can celebrate the Divine. Meeting on Facebook is just as good as meeting in church,” proclaims Lawton.

Income for the company is provided solely from monthly contributions made by the community. “Our business model is simple,” says CEO Steve Frazee, “We focus on serving the SBNR community and in return we ask the community to affirm us by providing monthly contributions. It is a beautiful symbiotic relationship.”

The Living Hour welcomes SBNR.org and Ian Lawton to the online community of spiritual progressives and wishes them all the best in their work.

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Please sign up for The Living Hour’s free SBNR Motivational series. This Spiritual but Not Religious series combines history, literature, philosophy, psychology, and religion to help bring about new perspectives for Progressive Christians and anyone who seeks a better understanding of “God” and life’s purpose. Sign up in the right corner of this web page to have these SBNR Motivationals delivered to your e-mail box three times a week.