Matthew – Gospel 19 – Many Who Are First Will Be Last

At the conclusion of this teaching, Jesus withdrew from Galilee, and went into that district of Judea which is on the other side of the Jordan. 2 Great crowds followed him, and he cured them there. 3 Presently some Pharisees came up to him, and, to test him, said: “Has a man the right to divorce his wife for every cause?”

4 “Have not you read,” replied Jesus, “that at the beginning the Creator ‘made them male and female,’ 5 And said: ‘For this reason a man shall leave his father and mother, and be united to his wife, and the man and his wife shall become one’? 6 So that they are no longer two, but one. What God himself, then, has yoked together man must not separate.”

7 “Why, then,” they said, “did Moses direct that a man should ‘serve his wife with a notice of separation and divorce her’?” 8 “Moses, owing to the hardness of your hearts,” answered Jesus, “permitted you to divorce your wives, but that was not so at the beginning. 9 But I tell you that anyone who divorces his wife, except on the grounds of her unchastity, and marries another woman, is guilty of adultery.”

10 “If that,” said the disciples, “is the position of a man with regard to his wife, it is better not to marry.” 11 “It is not everyone,” replied Jesus, “who can accept this teaching, but only those who have been enabled to do so. 12 Some men, it is true, have from birth been disabled for marriage, while others have been disabled by their fellow men, and others again have disabled themselves for the sake of the kingdom of heaven. Let those accept it that can.”

13 Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them. 14 Jesus, however, said: “Let the little children come to me, and do not hinder them, for it is to the childlike that the kingdom of heaven belongs.” 15 So he placed his hands on them, and then went on his way.

16 And a man came up to Jesus, and said: “Teacher, what good thing must I do to obtain immortal life?” 17 “Why ask me about goodness?” answered Jesus. “There is but one who is good. If you want to enter the life, keep the commandments.” 18 “What commandments?” asked the man. “These,” answered Jesus: ‘Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not say what is false about others. 19 Honor thy father and thy mother.’ And ‘Thou shalt love thy neighbor as thou dost thyself.’”

20 “I have observed all these,” said the young man. “What is still wanting in me?” 21 “If you wish to be perfect,” answered Jesus, “go and sell your property, and give to the poor, and you shall have wealth in heaven; then come and follow me.” 22 On hearing these words, the young man went away distressed, for he had great possessions. 23 At this, Jesus said to his disciples: “I tell you that the rich will find it hard to enter the kingdom of heaven! 24 I say again, it is easier for a camel to go through the eye of a needle than for the rich to enter the kingdom of heaven.”

25 On hearing this, the disciples exclaimed in great astonishment: “Who then can possibly be saved?” 26 But Jesus looked at them, and said: “With men this is impossible, but with God everything is possible.” Then Peter turned and said to Jesus: 27 “But we…we left everything, and followed you; what then shall we have?” 28 “I tell you,” answered Jesus, “that at the new creation, ‘when the Son of Man takes his seat on his throne of glory,’ you who followed me shall be seated upon twelve thrones, as judges of the twelve tribes of Israel.”

29 “Everyone who has left houses, or brothers, or sisters, or fathers, or mothers, or children, or land, on account of my name, will receive many times as much, and will ‘gain Immortal Life.’ 30 But many who are first now will then be last, and those who are last will be first.”

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To read the next chapter of the Book of Matthew, please go to The Gospel of Matthew – 20.

This Online New Testament Gospel of Matthew is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Matthew – Gospel 20 – You Shall Drink From My Cup

“For the kingdom of heaven is like an employer who went out in the early morning to hire laborers for his vineyards. 2 He agreed with the laborers to pay them two shillings a day, and sent them into his vineyard. 3 On going out again, about nine o’clock, he saw some others standing in the market-place, doing nothing. 4 ‘You also may go into my vineyard,’ he said, ‘and I will pay you what is fair.’”

5 “So the men went. Going out again about mid-day and about three o’clock, he did as before. 6 When he went out about five, he found some other men standing there, and said to them ‘Why have you been standing here all day long, doing nothing?’ 7 ‘Because no one has hired us,’ they answered. ‘You also may go into my vineyard,’ he said.”

8 “In the evening the owner of the vineyard said to his steward ‘Call the laborers, and pay them their wages, beginning with the last, and ending with the first. 9 Now when those who had been hired about five o’clock went up, they received two shillings each. 10 So, when the first went up, they thought that they would receive more, but they also received two shillings each; 11 On which they began to grumble at their employer. 12 ‘These last,’ they said, ‘have done only one hour’s work, and yet you have put them on the same footing with us, who have borne the brunt of the day’s work, and the heat.’”

13 “‘My friend,’ was his reply to one of them, ‘I am not treating you unfairly. Did not you agree with me for two shillings? 14 Take what belongs to you, and go. I choose to give to this last man the same as to you. 15 Have not I the right to do as I choose with what is mine? Are you envious because I am liberal?’ 16 So those who are last will be first, and the first last.”

17 When Jesus was at the point of going up to Jerusalem, he gathered the twelve disciples round him by themselves, and said to them as they were on their way: 18 “Listen! We are going up to Jerusalem; and there the Son of Man will be betrayed to the chief priests and teachers of the law, and they will condemn him to death, 19 And give him up to the Gentiles for them to mock, and to scourge, and to crucify; and on the third day he will rise.”

20 Then the mother of Zebediah’s sons came to him with her sons, bowing to the ground, and begging a favor. 21 “What is it that you want?” he asked. “I want you to say,” she replied, “that in your kingdom these two sons of mine may sit, one on your right, and the other on your left.”
22 “You do not know what you are asking,” was Jesus’ answer. “Can you drink the cup that I am to drink?” “Yes,” they exclaimed, “we can.” 23 “You shall indeed drink from my cup,” he said, “but as to a seat at my right and at my left, that is not mine to give, but it is for those for whom it has been prepared by my Father.”

24 On hearing of this, the ten others were very indignant about the two brothers. 25 Jesus, however, called the ten to him, and said: “The rulers of the Gentiles lord it over them as you know, and their great men oppress them. 26 Among you it is not so. 27 No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; 28 Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many.”

29 As they were going out of Jericho, a great crowd followed him. 30 Two blind men, who were sitting by the road-side, hearing that Jesus was passing, called out: “Take pity on us, Master, Son of David!” 31 The crowd told them to be quiet; but the men only called out the louder: “Take pity on us, Master, Son of David!” 32 Then Jesus stopped and called them. “What do you want me to do for you?” he said. 33 “Master,” they replied, “we want our eyes to be opened.” 34 So Jesus, moved with compassion, touched their eyes, and immediately they recovered their sight, and followed him.

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To read the next chapter of the Book of Matthew, please go to The Gospel of Matthew – 21.

This Online New Testament Gospel of Matthew is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

Luke – Gospel 17 – The Kingdom of God is Within You

Jesus said to his disciples: “It is inevitable that there should be snares; yet woe to you who is answerable for them! 2 It would be better for you to be flung into the sea with a mill-stone round your neck, than that you should prove a snare to even one of these lowly ones. 3 Be on your guard! If your brother does wrong, reprove him; but if he repents, forgive him. 4 Even if he wrongs you seven times a day, but turns to you every time and says ‘I am sorry,’ you must forgive him.”

5 “Give us more faith,” said the apostles to the Master; 6 But the Master said: “If your faith were only like a mustard-seed, you could say to this mulberry tree, ‘Be up-rooted and planted in the sea,’ and it would obey you.”

7 “Which of you, if you had a servant ploughing, or tending the sheep, would say to him when he came in from the fields, ‘Come at once and take your place at table,’ 8 Instead of saying, ‘Prepare my dinner, and then make yourself ready and wait on me while I am eating and drinking, and after that you shall eat and drink yourself’? 9 Does he feel grateful to his servant for doing what he is told? 10 And so with you—when you have done all that you have been told, still say, ‘We are but useless servants; we have done no more than we ought to have done.’”

11 On the way to Jerusalem Jesus passed between Samaria and Galilee. 12 As he was entering a village, ten lepers met him. 13 Standing still, some distance off, they called out loudly: “Jesus! Sir! Pity us!” 14 When Jesus saw them, he said: “Go and show yourselves to the priest.” And, as they were on their way, they were made clean.

15 One of them, finding he was cured, came back, praising God loudly, 16 And threw himself on his face at Jesus’ feet, thanking him for what he had done; and this man was a Samaritan. 17 “Were not all the ten made clean?” asked Jesus. “But the nine, where are they? 18 Were there none to come back and praise God except this foreigner? 19 Get up,” he said to him, “and go on your way. Your faith has delivered you.”

20 Being once asked by the Pharisees when the kingdom of God was to come, Jesus answered: “The kingdom of God does not come in a way that admits of observation, 21 Nor will people say ‘Look, here it is!’ or ‘There it is!’ for the kingdom of God is within you!”

22 “The day will come,” he said to his disciples, “when you will long to see but one of the days of the Son of Man, and will not see it. 23 People will say to you, ‘There he is! or ‘Here he is!’ Do not go and follow them. 24 For, just as lightning will lighten and flare from one side of the heavens to the other, so will it be with the Son of Man.”

25 “But first he must undergo much suffering, and he must be rejected by the present generation. 26 As it was in the days of Noah, so will it be again in the days of the Son of Man. 27 They were eating and drinking and marrying and being married, up to the very day on which Noah entered the ark, and then the flood came and destroyed them all.”

28 “So, too, in the days of Lot. People were eating, drinking, buying, selling, planting, building; 29 But, on the very day on which Lot came out of Sodom, it rained fire and sulphur from the skies and destroyed them all. 30 It will be the same on the day on which the Son of Man reveals himself. 31 On that day, if you are on your house-top and your goods are in the house, you must not go down to get them; nor if you are on a farm should you turn back.”

32 “Remember Lot’s wife. 33 Whoever is eager to get the most out of his life will lose it; but whoever will lose it shall preserve it. 34 On that night, I tell you, there shall be two in one bed, the one will be taken and the other left; 35 Two shall be grinding together, one will be taken and the other left. 36 Two shall be in the field, the one taken and the other left.

37 “Where will it be, Master?” interposed the disciples. “Where there is a body,” said Jesus, “‘there will the vultures flock.’”

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To read the next chapter of the Book of Luke, please go to The Gospel of Luke – 18.

This Online New Testament Gospel of Luke is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

Luke – Gospel 18 – Kingdom Belongs to the Childlike

Jesus told his disciples a parable to show them that they should always pray and never despair. 2 “There was,” he said, “in a certain town a judge, who had no fear of God nor regard for man. 3 In the same town there was a widow who went to him again and again, and said: ‘Grant me justice against my opponent.’ 4 For a time the judge refused, but afterwards he said to himself, ‘Although I am without fear of God or regard for man, 5 Yet, as this widow is so troublesome, I will grant her justice, to stop her from plaguing me with her endless visits.’”

6 Then the Master added: “Listen to what this iniquitous judge says! 7 And God—will not he see that his own people, who cry to him night and day, have justice done though he holds his hand? 8 He will, I tell you, have justice done them, and that soon! Yet, when the Son of Man comes, will he find faith on earth?”

9 Another time, speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable: 10 “Two men went up into the temple courts to pray. One was a Pharisee and the other a tax-gatherer. 11 The Pharisee stood forward and began praying to himself in this way: ‘O God, I thank thee that I am not like other men—thieves, rogues, adulterers—or even like this tax-gatherer. 12 I fast twice a week, and give a tenth of everything I get to God.’”

13 Meanwhile the tax-gatherer stood at a distance, not venturing even ‘to raise his eyes to heaven’; but he kept striking his breast and saying, ‘O God, have mercy on me, a sinner.’ 14 This man, I tell you, went home pardoned, rather than the other; for everyone who exalts themselves will be humbled, while everyone who humbles themselves shall be exalted.”

15 Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them. 16 Jesus, however, called the little children to him. “Let the little children come to me,” he said, “and do not hinder them; for it is to the childlike that the kingdom of God belongs. 17 I tell you, unless you receive the kingdom of God like a child, you will not enter it at all.”

18 And one of the Presidents asked Jesus this question: “Good Teacher, what must I do if I am to gain Immortal Life?” 19 “Why do you call me good?” answered Jesus. “No one is good but God. 20 You know the commandments: ‘Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.’”

21 “I have observed all these,” he replied, “from childhood.” 22 Hearing this, Jesus said to him: “There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you shall have wealth in heaven; then come and follow me.” 23 But the man became greatly distressed on hearing this, for he was extremely rich.

24 Seeing this, Jesus said to his disciples: “How hard it is for men of wealth to enter the kingdom of God! 25 It is easier, indeed, for a camel to get through a needle’s eye than for a rich man to enter the kingdom of God!” 26 “Then who can be saved?” asked those who heard this. 27 But Jesus said: “What is impossible for people is possible with God.”
28 “But we,” said Peter, “we left what belonged to us and followed you.” 29 “I tell you,” he answered, “that there is no one who has left house, or wife, or brothers, or parents, or children, on account of the kingdom of God, 30 Who will not receive many times as much in the present and in the age to come, life everlasting.”

31 Gathering the twelve round him, Jesus said to them: “Listen! We are going up to Jerusalem; and there everything that is written in the prophets will be done to the Son of Man. 32 For he will be given up to the Gentiles, mocked, insulted and spat upon; 33 They will scourge him, and then put him to death; and on the third day he will rise again.” 34 The apostles did not comprehend any of this; his meaning was lost to them, they did not understand what he was saying.

35 As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. 36 Hearing a crowd going by, the man asked what was the matter; 37 And, when people told him that Jesus of Nazareth was passing, 38 He shouted out: “Jesus, Son of David, take pity on me!” 39 Those who were in front kept telling him to be quiet, but he continued to call out the louder: “Son of David, take pity on me!”

40 Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him: 41 “What do you want me to do for you?” “Master,” he said, “I want to recover my sight.” 42 And Jesus said: “Recover your sight, your faith has delivered you.” 43 Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.

To read the next chapter of the Book of Luke, please go to The Gospel of Luke – 19.

This Online New Testament Gospel of Luke is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

Mark – Gospel 2 – Your Sins Are Forgiven

Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there; 2 And so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his message. 3 And some people came bringing to him a paralyzed man, who was being carried by four bearers. 4 Being, however, unable to get him near to Jesus, owing to the crowd, they removed the roofing below which Jesus was; and, when they had made an opening, they let down the mat on which the paralyzed man was lying.

5 When Jesus saw their faith, he said to the man: “Child, your sins are forgiven.” 6 But some of the teachers of the law who were sitting there were debating in their minds: 7 “Why does this man speak like this? He is blaspheming! Who can forgive sins except God?”

8 Jesus, at once intuitively aware that they were debating with themselves in this way, said to them: “Why are you debating in your minds about this? 9 Which is easier? To say to the paralyzed man, ‘Your sins are forgiven’? or to say, ‘Get up, and take up your mat, and walk about’? 10 But that you may know that the Son of Man has power to forgive sins on earth.” He then said to the paralyzed man: “To you I say, get up, take up your mat, and return to your home.” 12 The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said: “We have never seen anything like this!”
13 Jesus went out again to the sea; and all the people came to him, and he taught them. 14 As he went along, he saw Levi, the son of Alphaeus, sitting in the tax-office, and said to him: “Follow me.” Levi got up and followed him.

15 And later on he was in his house at table, and a number of tax-gatherers and outcasts took their places at table with Jesus and his disciples; for many of them were following him. 16 When the teachers of the law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: “He is eating in the company of tax- gatherers and sinners!” 17 Hearing this, Jesus said: “It is not those who are in health that need a doctor, but those who are ill. I did not come to call the religious, but the outcast.”

18 Now John’s disciples and the Pharisees were keeping a fast, and people came and asked Jesus: “Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?” 19 Jesus answered: “Can the bridegroom’s friends fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom will be parted from them, and they will fast then when that day comes.

21 No one ever sews a piece of unshrunk cloth on an old garment; if they do, the patch tears away from it—the new from the old—and a worse rent is made. 22 And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.”

23 One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along. 24 “Look!” the Pharisees said to him, “why are they doing what is not allowed on the Sabbath?” 25 “Have you never read,” answered Jesus, “what David did when he was in want and hungry, he and his companions? 26 How he went into the house of God, in the time of Abiathar the high priest, and ate ‘the consecrated bread,’ which only the priests are allowed to eat, and gave some to his comrades as well?”

27 Then Jesus added: “The Sabbath was made for man, and not man for the Sabbath; 28 So the Son of Man is Lord even of the Sabbath.”

This Online New Testament Gospel of Mark is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

To read the next chapter of the Book of Mark, please go to The Gospel of Mark – 3.

Mark – Gospel 8 – Miracle of Loaves & Fishes

About that time, when there was again a great crowd of people who had nothing to eat, Jesus called his disciples to him, and said: 2 “My heart is moved at the sight of all these people, for they have already been with me three days and they have nothing to eat; 3 And if I send them away to their homes hungry, they will break down on the way; and some of them have come a long distance.” 4 “Where will it be possible,” his disciples answered, “to get sufficient bread for these people in this lonely place?”

5 “How many loaves have you?” he asked. “Seven,” they answered. 6 Jesus told the crowd to sit down upon the ground. Then he took the seven loaves, and, after saying the thanksgiving, broke them, and gave them to his disciples to serve out; and they served them out to the crowd. 7 They had also a few small fish; and, after he had said the blessing, he told the disciples to serve out these as well. 8 The people had sufficient to eat, and they picked up seven baskets full of the broken pieces that were left. 9 There were about four thousand people. Then Jesus dismissed them.

10 Immediately afterwards, getting into the boat with his disciples, Jesus went to the district of Dalmanutha. 11 Here the Pharisees came out, and began to argue with Jesus, asking him for some sign from the heavens, to test him. 12 Sighing deeply, Jesus said: “Why does this generation ask for a sign? I tell you, no sign shall be given it.” 13 So he left them to themselves, and, getting into the boat again, went away to the opposite shore.

14 Now the disciples had forgotten to take any bread with them, one loaf being all that they had in the boat. 15 So Jesus gave them this warning. “Take care,” he said, “beware of the leaven of the Pharisees and the leaven of Herod.” 16 They began talking to one another about their being short of bread. 17 And, noticing this, Jesus said to them: “Why are you talking about your being short of bread? Do not you yet see or understand? Are your minds still so slow to comprehend?

18 ‘Though you have eyes, do you not see? And though you have ears, do you not hear?’ Do not you remember, 19 When I broke up the five loaves for the five thousand, how many baskets of broken pieces you picked up?” “Twelve,” they said. 20 And when the seven for the four thousand, how many basketfuls of broken pieces did you pick up?” “Seven,” they said. 21 “Do not you understand now?” he repeated.

22 They came to Bethsaida. There some people brought a blind man to Jesus, and begged him to touch him. 23 Taking the blind man’s hand, Jesus led him to the outskirts of the village, and, when he had put saliva on the man’s eyes, he placed his hands on him, and asked him: “Do you see anything?” 24 The man looked up, and said: “I see the people, for, as they walk about, they look to me like trees.” 25 Then Jesus again placed his hands on the man’s eyes; and the man saw clearly, his sight was restored, and he saw everything with perfect distinctness. 26 Jesus sent him to his home, and said: “Do not go even into the village.”

27 Afterwards Jesus and his disciples went into the villages round Caesarea Philippi; and on the way he asked his disciples this question: “Who do people say that I am?” 28 “John the Baptist,” they answered, “but others say Elijah, while others say one of the prophets.” 29 “But you,” he asked, “who do you say that I am?” To this Peter replied: “You are the Christ.” 30 On which Jesus charged them not to say this about him to anyone.

31 Then he began to teach them that the Son of Man must undergo much suffering, and that he must be rejected by the councilors, and the chief priests, and the teachers of the law, and be put to death, and rise again after three days. 32 This statement he made openly. But Peter took Jesus aside, and began to rebuke him. 33 Jesus, however, turning round and seeing his disciples, rebuked Peter. “Out of my sight, Satan!” he exclaimed. “For you look at things, not as God does, but as man does.”

34 Calling the people and his disciples to him, Jesus said: “If anyone wishes to walk in my steps, let them renounce self, take up their cross, and follow me. 35 For whoever wishes to save their lives will lose it, and whoever, for my sake and for the sake of the gospel, will lose their lives shall save it. 36 What good is it to you to gain the whole world and forfeit your life? 37 For what could you give that is of equal value with your life? 38 Whoever is ashamed of me and of my teaching, in this unfaithful and wicked generation, of them will the Son of Man be ashamed, when he comes in his Father’s glory with the holy angels.”

To read the next chapter of the Book of Mark, please go to The Gospel of Mark – 9.

This Online New Testament Gospel of Mark is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

Mark – Gospel 9 – The First Must Be Last

“I tell you,” he added, “that some of those who are standing here will not know death till they have seen the kingdom of God come in power.” 2 Six days later, Jesus took with him Peter, James, and John, and led them up a high mountain alone by themselves. There his appearance was transformed before their eyes, 3 And his clothes became of a more dazzling white than any bleacher in the world could make them. 4 And Elijah appeared to them, in company with Moses; and they were talking with Jesus.

5 “Rabbi,” said Peter, interposing, “it is good to be here; let us make three tents, one for you, one for Moses, and one for Elijah.” 6 For he did not know what to say, because they were much afraid. 7 Then a cloud came down and enveloped them; and from the cloud there came a voice: “This is my beloved Son; him you must hear.” 8 And suddenly, on looking round, they saw that there was now no one with them but Jesus alone.

9 As they were going down the mountain-side, Jesus cautioned them not to relate what they had seen to anyone, till after the Son of Man should have risen again from the dead. 10 They seized upon these words and discussed with one another what this ‘rising from the dead’ meant. 11 “How is it,” they asked Jesus, “that our teachers of the law say that Elijah has to come first?”

12 “Elijah does indeed come first,” answered Jesus, “and re-establish everything; and does not scripture speak, with regard to the Son of Man, of his undergoing much suffering and being utterly despised? 13 But I tell you that Elijah has come, and people have treated him just as they pleased, as scripture says of him.”

14 When they came to the other disciples, they saw a great crowd round them, and some teachers of the law arguing with them. 15 But, as soon as they saw Jesus, all the people, in great astonishment, ran up and greeted him. 16 “What are you arguing about with them?” Jesus asked. 17 “Teacher,” answered a man in the crowd, “I brought my son to see you, as he has a dumb spirit in him; 18 And, wherever it seizes him, it dashes him down; he foams at the mouth and grinds his teeth, and he is pining away. I asked your disciples to drive the spirit out, but they failed.”

19 “O faithless generation!” exclaimed Jesus. “How long must I be with you? how long must I have patience with you? Bring the boy to me.” 20 They brought him to Jesus; but no sooner did the boy see him than the spirit threw him into convulsions; and he fell on the ground, and rolled about, foaming at the mouth. 21 “How long has he been like this?” Jesus asked the boy’s father.

22 “From his childhood,” he answered; “and it has often thrown him into fire and into water to put an end to his life; but, if you can possibly do anything, take pity on us, and help us!” 23 Why say ‘possibly’?” Jesus replied. “Everything is possible for one who has faith.” 24 The boy’s father immediately cried out: “I have faith; help my want of faith!”

25 But, when Jesus saw that a crowd was quickly collecting, he rebuked the foul spirit: “Deaf and dumb spirit, it is I who command you. Come out from him and never enter him again.” 26 With a loud cry the spirit threw the boy into repeated convulsions, and then came out from him. The boy looked like a corpse, so that most of them said that he was dead. 27 But Jesus took his hand, and lifted him; and he stood up. 28 When Jesus had gone indoors, his disciples asked him privately: “Why could not we drive it out?” 29 “A spirit of this kind,” he said, “can be driven out only by prayer.”

30 Leaving that place, Jesus and his disciples went on their way through Galilee; but he did not wish anyone to know it, 31 for he was instructing his disciples, and telling them: “The Son of Man is being betrayed into the hands of his community, and they will put him to death, but, when he has been put to death, he will rise again after three days.” 32 But the disciples did not understand his meaning and were afraid to question him.

33 They came to Capernaum. When Jesus had gone into the house, he asked them: “What were you discussing on the way?” 34 But they were silent; for on the way they had been arguing with one another which was the greatest. 35 Sitting down, Jesus called the twelve and said: “If anyone wishes to be first, he must be last of all, and servant of all.”

36 Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them: 37 “Anyone who, for the sake of my name, welcomes even a little child like this is welcoming me, and anyone who welcomes me is welcoming not me, but him who sent me as his messenger.”

38 “Teacher,” said John, “we saw a man driving out demons by using your name, and we tried to prevent him, because he did not follow us.” 39 “None of you must prevent the man,” answered Jesus, “for no one will use my name in working a miracle, and yet find it easy to speak evil of me. 40 He who is not against us is for us.”

41 “If anyone gives you a cup of water because you belong to Christ, I tell you, he shall assuredly not lose his reward. 42 And, if anyone puts a snare in the way of one of these lowly ones who believe in me, it would be far better for him if he had been thrown into the sea with a great millstone round his neck. 43 If your hand proves a snare to you, cut it off. It would be better for you to enter the life maimed, than to have both your hands and go into the pit, into the inextinguishable fire: 44 Where the worm dies not, and the fire is not quenched.”

45 “If your foot proves a snare to you, cut it off. It would be better for you to enter the Life lame, than to have both your feet and be thrown into the pit: 46 Where the worm dies not, and the fire is not quenched. 47 If your eye proves a snare to you, tear it out. It would be better for you to enter the kingdom of God with only one eye, than to have both eyes and be thrown into the pit: 48 Where the worm dies not, and the fire is not quenched. 49 For it is by fire that everyone will be salted. 50 Salt is good, but, if the salt should lose its saltiness, what will you use to season it? You must have salt in yourselves, and live at peace with one another.”

Excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Testament Gospels). A faith book especially suited for Progressive Christianity workshops, Bible Study Groups, Unitarian Christians, and all who seek a richer life.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learn Thai Language books and eBooks, as well as works on progressive spirituality.

To read the next chapter of the Book of Mark, please go to The Gospel of Mark – 10.

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