John – Gospel 4 – Christ Is The Living Water

Now, when the Master heard that the Pharisees had been told that he was making and baptizing more disciples than John 2 (Though it was not Jesus himself, but his disciples, who baptized), 3 He left Judea, and set out again for Galilee. 4 He had to pass through Samaria, 5 And, on his way, he came to a Samaritan town called Shechem, near the plot of land that Jacob gave to his son Joseph. 6 Jacob’s spring was there, and Jesus, being tired after his journey, sat down beside the spring, just as he was. It was then about midday.

7 A woman of Samaria came to draw water; and Jesus said to her: “Give me some to drink,” 8 For his disciples had gone into the town to buy food. 9 “How is it,” replied the Samaritan woman, “that you who are a Jew ask for water from a Samaritan woman like me?” (For Jews do not associate with Samaritans). 10 “If you knew of the gift of God,” replied Jesus, “and who it is that is saying to you, ‘Give me some water,’ you would have asked him, and he would have given you living water.”

11 “You have no bucket, sir, and the well is deep,” she said; “where did you get that ‘living water?’ 12 Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!” 13 “All who drink of this water,” replied Jesus, “will be thirsty again; 14 But all who drink once of the water that I will give them shall never thirst anymore; but the water that I will give them shall become a spring welling up from within—a source of everlasting life.”

15 “Give me this water, sir,” said the woman, “so that I may not be thirsty, nor have to come all the way here to draw water.” 16 “Go and call your husband,” said Jesus, “and then come back.” 17 “I have no husband,” answered the woman. “You are right in saying, ‘I have no husband,’” replied Jesus, 18 “For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth.”
19 “I see, sir, that you are a prophet!” exclaimed the woman. 20 “It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem.” 21 “Believe me,” replied Jesus, “a time is coming when it will be neither on this mountain, nor in Jerusalem, that you will worship the Father. 22 You Samaritans do not know what you worship; we know what we worship, for salvation comes from the Jews.”

23 But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires. 24 God is spirit; and those who worship him must worship spiritually and truly.” 25 “I know,” answered the woman, “that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything.” 26 “I am he,” Jesus said to her, “I who am speaking to you.”

27 At this moment his disciples came up, and were surprised to find him talking with a woman; but none of them asked ‘What do you want?’ or ‘Why are you talking with her?’ 28 So the woman, leaving her pitcher, went back to the town, and said to the people: 29 “Come and see someone who has told me everything that I have done. Can he be the Christ?” 30 And the people left the town and went to see Jesus.

31 Meanwhile the disciples kept saying to him: “Take something to eat, Rabbi.” 32 “I have food to eat,” he answered, “of which you know nothing.” 33 “Can anyone have brought him anything to eat?” the disciples said to one another. 34 “My food,” replied Jesus, “is to do the will of him who sent me, and to complete his work.”

35 “Do not you say that it still wants four months to harvest? Why, look up, and see how white the fields are for harvest! 36 Already the reaper is receiving wages and gathering in sheaves for eternal life, so that sower and reaper rejoice together. 37 For here the proverb holds good: ‘One sows, another reaps.’ 38 I have sent you to reap from that which you have spent no labor; others have labored, and you have entered upon the results of their labor.”

39 Many from that town came to believe in Jesus—Samaritans though they were—on account of the woman’s statement: ‘He has told me everything that I have done.’ 40 And, when these Samaritans had come to Jesus, they begged him to stay with them, and he stayed there two days. 41 But far more came to believe in him on account of what he said himself, 42 And they said to the woman: “It is no longer because of what you say that we believe in him, for we have heard him ourselves and know that he really is the Christ, the savior of the world.”

43 After these two days Jesus went on to Galilee; 44 For he himself declared that a prophet is not honored in his own country. 45 When he entered Galilee, the Galileans welcomed him, for they had seen all that he did at Jerusalem during the festival, at which they also had been present. 46 So Jesus came again to Cana in Galilee, where he had turned the water into wine.

Now there was one of the king’s officers whose son was lying ill at Capernaum. 47 When this man heard that Jesus had returned from Judea to Galilee, he went to him, and begged him to come down and cure his son; for he was at the point of death. 48 Jesus answered: “Unless you all see signs and wonders, you will not believe.” 49 “Sir,” said the officer, “come down before my child dies.” And Jesus answered: “Go, your son is living.”

50 The man believed what Jesus said to him, and went; 51 And, while he was on his way down, his servants met him, and told him that his child was living. 52 So he asked them at what time the boy began to get better. “It was yesterday, about one o’clock,” they said, “that the fever left him.” 53 By this, the father knew that it was at the very time when Jesus had said to him ‘Your son is living’; and he himself, with all his household, believed in Jesus. 54 This was the second occasion on which Jesus gave a sign of his mission on coming from Judea to Galilee.

To read the next chapter of the Book of John, please go to The Gospel of John – 5.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 9 – I am the Light of the World

As Jesus passed by, he saw a man who had been blind from his birth. 2 “Rabbi,” asked his disciples, “who was it that sinned, this man or his parents, that he was born blind?” 3 “Neither the man nor the parents,” replied Jesus; “but he was born blind that the work of God should be made plain in him. 4 We must do the work of him who sent me, while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.”

6 Saying this, Jesus spat on the ground, made clay with the saliva, and put it on the man’s eyes. 7 “Go,” he said, “and wash your eyes in the pool of Siloam” (a word meaning ‘Sent’). So the man went and washed his eyes, and returned able to see.

8 Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: “Is not this the man who used to sit and beg?” 9 “Yes,” some said, “it is”; while others said: “No, but he is like him.” The man himself said: “I am he.”

10 “How did you get your sight, then?” they asked. 11 “The man whom they call Jesus,” he answered, “made clay, and anointed my eyes, and said to me: ‘Go to Siloam and wash your eyes.’ So I went and washed my eyes, and gained my sight.” 12 “Where is he?” they asked. I do not know,” he answered. 13 They then took the man, who had been blind, to the Pharisees.

14 Now it was a Sabbath when Jesus made the clay and gave him his sight. 15 So the Pharisees also questioned the man as to how he had gained his sight. “He put clay on my eyes,” he answered, “and I washed them, and I can see.”

16 “The man cannot be from God,” said some of the Pharisees, “for he does not keep the Sabbath.” “How is it possible,” retorted others, “for a bad man to give signs like this?” 17 So there was a difference of opinion among them, and they again questioned the man; “What do you yourself say about him, for it is to you that he has given sight?”

18 The Jews, however, refused to believe that he had been blind and had gained his sight until they had called his parents and questioned them. 19 “Is this your son,” they asked, “who you say was born blind? If so, how is it that he can see now?”

20 “We know that this is our son,” answered the parents, “and that he was born blind; 21 But how it is that he can see now we do not know; nor do we know who it was that gave him his sight. Ask him—he is old enough—he will tell you about himself.”

22 His parents spoke in this way because they were afraid of the Jews; for the Jews had already agreed that, if anyone should acknowledge Jesus as the Christ, they should be expelled from their synagogues. 23 This was why his parents said: ‘He is old enough; ask him.’

24 So the Jews again called the man who had been blind, and said to him: “Give God the praise; we know that this is a bad man.” 25 “I know nothing about his being a bad man,” he replied; “one thing I do know, that although I was blind, now I can see.”

26 “What did he do to you?” they asked. “How did he give you your sight?” 27 “I told you just now,” he answered, “and you did not listen. Why do you want to hear it again? Surely you also do not want to become his disciples?”

28 “You are his disciple,” they retorted scornfully; “but we are disciples of Moses. 29 We know that God spoke to Moses; but, as for this man, we do not know where he comes from.”

30 “Well,” the man replied, “this is very strange; you do not know where he comes from, and yet he has given me my sight! We know that God never listens to bad people, but, when we are god-fearing and do God’s will, God listens to us. 32 Since the world began, such a thing was never heard of as anyone giving sight to a person born blind. 33 If this man had not been from God, he could not have done anything at all.”

34 “You,” they retorted, “were born totally depraved; and are you trying to teach us?” So they expelled him.

35 Jesus heard of their having put him out; and, when he had found the man, he asked: “Do you believe in the Son of Man?” 36 “Tell me who he is, sir,” he replied, “so that I may believe in him.” 37 “Not only have you seen him,” said Jesus; “but it is he who is now speaking to you.”

38 “Then, sir, I do believe,” said the man, bowing to the ground before him; 39 And Jesus added: “It was to put men to the test that I came into this world, in order that those that cannot see should see, and that those that can see should become blind.”

40 Hearing this, some of the Pharisees who were with him said: “Then are we blind too?” 41 “If you had been blind,” replied Jesus, “you would have had no sin to answer for; but, as it is, you say, ‘We can see,’ so your sin remains.

To read the next chapter of the Book of John, please go to The Gospel of John – 10.

This Online New Testament Gospel of John is excerpted from the book The Living Hour: The Lord’s Prayer for Daily Life (with New Century Gospels). Including over 200 bookmarked citations from the canonical Gospels, this Progressive Christian book appeals to the Unitarian spirit at the heart of all faiths.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

John – Gospel 11 – Jesus Wakes Lazarus

Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha. 2 This Mary, whose brother Lazarus was ill, was the Mary who anointed the Master with perfume, and wiped his feet with her hair. 3 The sisters, therefore, sent this message to Jesus: ‘Master, your friend is ill;’

4 And, when Jesus heard it, he said: “This illness is not to end in death, but is to rebound to the honor of God, in order that the Son of God may be honored through it.”

5 Jesus loved Martha, and her sister, and Lazarus. 6 Yet, when he heard of the illness of Lazarus, he still stayed two days in the place where he was. 7 Then, after that, he said to his disciples: “Let us go to Judea again.” 8 “Rabbi,” they replied, “the Jews were but just now seeking to stone you; and are you going there again?”

9 “Are not there twelve hours in the day?” answered Jesus. “If you walk about in the day-time, you do not stumble, because you can see the light of the sun; 10 But, if you walk about at night, you stumble, because you have not the light.” 11 And, when he had said this, he added: “Our friend Lazarus has fallen asleep; but I am going that I may wake him.”

12 “If he has fallen asleep, Master, he will get well,” said the disciples. 13 But Jesus meant that he was dead; they, however, supposed that he was speaking of natural sleep. 14 Then he said to them plainly: “Lazarus is dead; 15 And I am glad for your sakes that I was not there, so that you may learn to believe in me. But let us go to him.” 16 At this, Thomas, who was called Didymus, said to his fellow-disciples: “Let us go too, so that we may die with him.”

17 When Jesus reached the place, he found that Lazarus had been four days in the tomb already. 18 Bethany being only about two miles from Jerusalem, 19 A number of the Jews had come there to condole with Martha and Mary on their brother’s death. 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat quietly at home.

21 “Master,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 Even now, I know that God will grant you whatever you ask him.” 23 “Your brother shall rise to life,” said Jesus.

24 “I know that he will,” replied Martha, “in the resurrection at the last day.” 25 “I am the resurrection and the life,” said Jesus. “He that believes in me shall live, though he die; 26 And he who lives and believes in me shall never die. Do you believe this?” 27 “Yes Master,” she answered; “I have learned to believe that you are the Christ, the Son of God, who was to come into the world.”

28 After saying this, Martha went and called her sister Mary, and whispered: “The Teacher is here, and is asking for you.” 29 As soon as Mary heard that, she got up quickly, and went to meet him. 30 Jesus had not then come into the village, but was still at the place where Martha had met him. 31 So the Jews, who were in the house with Mary, consoling her, when they saw her get up quickly and go out, followed her, thinking that she was going to the tomb to weep there.

32 When Mary came where Jesus was and saw him, she threw herself at his feet. “Master,” she exclaimed, “if you had been here, my brother would not have died!” 33 When Jesus saw her weeping, and the Jews who had come with her weeping also, he groaned deeply, and was greatly distressed.

34 “Where have you buried him?” he asked. “Come and see, Master,” they answered. 35 Jesus burst into tears. 36 “How he must have loved him!” the Jews exclaimed; 37 But some of them said: “Could not this man, who gave sight to the blind man, have also prevented Lazarus from dying?”

38 Again groaning inwardly, Jesus came to the tomb. It was a cave, and a stone lay against the mouth of it. 39 “Move the stone away,” said Jesus. “Master,” said Martha, the sister of the dead man, “by this time the smell must be offensive, for this is the fourth day since his death.” 40 “Did not I tell you,” replied Jesus, “that, if you would believe in me, you should see the glory of God?”

41 So they moved the stone away; and Jesus, with uplifted eyes, said: “Father, I thank thee that thou has heard my prayer; 42 I know that thou always heard me; but I say this for the sake of the people standing near, so that they may believe that thou has sent me as thy messenger.”

43 Then, after saying this, Jesus called in a loud voice: “Lazarus! come out!” 44 The dead man came out, wrapped hand and foot in a winding- sheet; his face, too, had been wrapped in a cloth. “Set him free,” said Jesus, “and let him go.”

45 Because of this, many of the Jews, who had come to visit Mary and had seen what Jesus did, learned to believe in him. 46 Some of them, however, went to the Pharisees, and told them what he had done. 47 Upon this the chief priests and the Pharisees called a meeting of the high council, and said: “What are we to do, now that this man is giving so many signs? 48 If we let him alone as we are doing, everyone will believe in him; and the Romans will come and will take from us both our city and our nationality.”

49 One of them, however, Caiaphas, who was high priest that year, said to them: 50 “You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed.” 51 Now he did not say this of his own accord; but, as high priest that year, he prophesied that Jesus was to die for the nation, 52 And not for the nation only, but also that he might unite in one body the children of God now scattered far and wide. 53 So from that day they plotted to put Jesus to death.

54 Because of this, Jesus did not go about publicly among the Jews any more, but left that neighborhood, and went into the country bordering on the wilderness, to a town called Ephraim, where he stayed with his disciples. 55 But the Jewish festival of the Passover was near; and many people had gone up from the country to Jerusalem for their purification before the festival began.

56 So they looked for Jesus there, and said to one another as they stood in the temple courts: “What do you think? Do you think he will come to the festival?” 57 The chief priests and the Pharisees had already issued orders that, if anyone learned where Jesus was, that person should give information so that they might arrest him.

To read the next chapter of the Book of John, please go to The Gospel of John – 12.

Challenge your perceptions on the Gospel of Christ, Jesus’s parables, and the Kingdom of God by purchasing The Lord’s Prayer book today. Produced by LivingHour.org, a Thailand-based small press dedicated to publishing unique Learning Easy Thai Language Books, as well as works on progressive spirituality.

King of the Jews

Gospel of Mark 15

As soon as it was daylight, the chief priests, after holding a consultation with the councilors and teachers of the law—that is to say, the whole high council—put Jesus in chains and took him away, and gave him up to Pilate.

2 “Are you the King of the Jews?” asked Pilate. “That is what you say,” replied Jesus. 3 Then the chief priests brought a number of charges against him; 4 Upon which Pilate questioned Jesus again. “Have you no reply to make?” he asked. “Listen, how many charges they are bringing against you.” 5 But Jesus still made no reply whatsoever; at which Pilate was astonished.

6 Now, at the feast, Pilate used to grant the people the release of any one prisoner whom they might ask for. 7 A man called Barabbas was in prison with rioters who had committed murder during a riot. 8 So, when the crowd went up and began to ask Pilate to follow his usual custom, 9 He asked: “Do you want me to release the ‘King of the Jews‘ for you?”10 For he was aware that it was out of jealousy that the chief priests had given Jesus up to him.

11 But the chief priests incited the crowd to get Barabbas released instead. 12 Pilate, however, spoke to them again: “What shall I do then with the man whom you call the ‘King of the Jews‘?” 13 Again they shouted: “Crucify him!” 14 “Why, what harm has he done?” Pilate kept saying to them. But they shouted furiously: “Crucify him!” 15 And Pilate, wishing to satisfy the crowd, released Barabbas to them, and after scourging Jesus, gave him up to be crucified.

16 The soldiers then took Jesus away into the court-yard—that is the government house—and they called the whole garrison together. 17 They dressed him in a purple robe and, having twisted a crown of thorns, put it on him, 18 And then began to salute him. “Long life to you, King of the Jews!” they said. 19 And they kept striking him on the head with a rod, spitting at him, and bowing to the ground before him, going down on their knees; 20 And, when they had left off mocking him, they took off the purple robe, and put his own clothes on him.

21 And they led Jesus out to crucify him; and they compelled a passer-by, Simon from Cyrene, who was on his way in from the country, the father of Alexander and Rufus, to go with them to carry his cross. 22 They brought Jesus to the place which was known as Golgotha—a name which means ‘Place of a Skull.’ 23 There they offered him drugged wine; but Jesus refused it. 24 Then they crucified him, and divided his clothes among them, casting lots for them to settle what each should take.

Do You Understand the Lord’s Prayer?

To continue reading Chapter 15 of the Gospel of Mark, please click on page 2 below.